Showing results for "lost" in Christianity

For centuries, the story of Adam and Eve has resonated richly through the corridors of art, literature, and theology. But for most moderns, taking it at face value is incongruous. Author John Walton explores the ancient Near Eastern context of Genesis 2-3, creating space for a faithful reading of Scripture along with full engagement with science for a new way forward in the human origins debate.

Lost for nearly 1,700 years, newly restored and authenticated, the Gospel of Judas presents a very different view of the relationship between Jesus and Judas. Rather than paint Judas as a traitor, it portrays him as acting at Jesus' request.

Waiting to be rediscovered in the British Library is an ancient manuscript of the early Church, copied by an anonymous monk. The manuscript is at least 1,450 years old, possibly dating to the first century, Jesus' lifetime. And now, The Lost Gospel provides the first-ever translation from Syriac into English of this unique document that tells the inside story of Jesus' social, family, and political life. The Lost Gospel takes listeners on an unparalleled historical adventure through a paradigm-shifting manuscript.

In July 1973, Bob Tininenko, his wife Linda, and his brother in-law Jim Fisher set sail from Tacoma, Washington, on a 31-foot trimaran, down the West Coast to Costa Rica. The journey was expected to take a matter of weeks, but 10 days into the cruise, the party encountered a freak storm off the coast of Northern California. When gale-force winds and 50-foot waves capsized their boat, the voyage became a nightmare. For 72 days, the trio was lost at sea. Challenged by nature and compromised by a bitter rivalry, their courage and will to live was put to the ultimate test.

While most people think that the 27 books of the New Testament are the only sacred writings of the early Christians, this is not at all the case. A companion volume to Bart Ehrman's Lost Christianities, this book offers an anthology of up-to-date and easy-listening translations of many noncanonical writings from the first centuries after Christ - texts that have been for the most part lost or neglected for almost two millennia.

Walton and Walton offer in The Lost World of the Torah a restorative vision of the ancient genre of instruction for wisdom that makes up a significant portion of the Old Testament. In the ancient Near East, order was achieved through the wisdom of those who governed society. The objective of torah was to teach the Israelites to be wise about the kind of order needed to receive the blessings of God's favor and presence within the context of the covenant. Here listeners will find fresh insight on this fundamental genre of the Old Testament canon.

In this book, author Keith Giles offers a look at both texts through the lens of shared Divinity. His thesis is that both of these lost Gospels provide a window into the revolutionary teachings of Jesus that point to a Quantum spiritual reality that we are all connected to God and to one another.

The Lost Art of Sacrifice leaves behind the soft sentimentalism that many today wrongly associate with Christianity, calling listeners to remember – and to embrace – Christ’s unambiguous challenge in Matthew 16: “If any man would come after me, let him deny himself and take up his cross and follow me. For whoever would save his life will lose it, and whoever loses his life for my sake will find it.

Religious indifference—the belief that all religions are equally valid and able to lead people to salvation—has rapidly gained global ascendency over the last five decades. It’s even infected the Catholic Church, wreaking havoc on her mission to the world. Why is indifference deadly to Catholicism? Because it turns Catholicism into “just another religion,” neuters the Church’s role as our path to salvation and converts the parish into little more than a social gathering place. The result? Former Catholics now constitute the second largest “religion” in America.

Transported two thousand years into the past, readers are introduced to Antipas, a Roman civic leader who has encountered the writings of the biblical author Luke. Luke's writings spark Antipas's interest, and a correspondence transpires between them. As the two delve deeply into each other's lives, Antipas begins to see things in fresh ways, causing him to rethink the values upon which his life had been founded.

In this astute mix of cultural critique and biblical studies, John H. Walton presents and defends twenty propositions supporting a literary and theological understanding of Genesis 1 within the context of the ancient Near Eastern world and unpacks its implications for our modern scientific understanding of origins. Ideal for students, professors, pastors, and lay listeners with an interest in the intelligent design controversy and creation-evolution debates, Walton's thoughtful analysis unpacks seldom appreciated aspects of the biblical text and sets Bible-believing scientists free.

In Preface to Paradise Lost, the Christian apologist and revered scholar and professor of literature closely examines the style, content, structure, and themes of Milton’s masterpiece, a retelling of the biblical story of the Fall of Humankind, Satan’s temptation, and the expulsion of Adam and Eve from the Garden of Eden. Considering the story within the context of the Western literary tradition, Lewis offers invaluable insights into Paradise Lost and the nature of literature itself, unveiling the poem’s beauty and its wisdom.

Mary, mother of Jesus, is the best known—and least known—woman in history. Revered and worshipped by millions, she remains a figment of the imagination, the ethereal subject of Raphaels and Botticellis, bathed in heavenly light, too virginal and pure to move among us. But what about the real Mary? The young Jewish woman and single mother of eight—five boys and three girls. The defiant citizen of Roman-occupied Galilee who survived through one of the most dangerous periods of Jewish history—an ancient “game of thrones” that claimed the lives of three of her sons.

Over the last decade, Don Everts and Doug Schaupp have listened to the stories of 2,000 postmodern people who have come to follow Jesus. While their stories are diverse and varied, certain common themes emerge. Postmodern evangelism is a mysterious and organic process that nevertheless goes through discernible phases, as people cross thresholds from distrust to trust, from complacency to curiosity, and from meandering to seeking. Everts and Schaupp describe the factors that influence how people shift in their perspectives and become open to the gospel.

Thirty years ago, Recovering the Lost Tools of Learning was published so that Christian parents instead of fretfully wringing their hands at the deterioration of American culture would actually do something to resist it. Pastor and school-founder Douglas Wilson called on parents to reject public schools and to give their kids a completely different type of education, with the Lordship of Jesus Christ at the center.

"Every believer in Jesus Christ deserves the opportunity of personal nurture and development," says LeRoy Eims. But all too often the opportunity isn't there. We neglect the young Christian in our whirl of programs, church services, and fellowship groups. And we neglect to raise up workers and leaders who can disciple young believers into mature and fruitful Christians. In simple, practical, and biblical terms, LeRoy Eims revives the lost art of disciple making.

The image of the historical Jesus takes form in the words of the Gospel Q. The Lost Gospel Q represents the very first Gospel, older than the traditional Gospels and written by Jesus' contemporaries. It preserves Jesus' original words—the Sermon on the Mount, Beatitudes, the Lord's Prayer, parables, and his counsel for a compassionate life. The original of the Gospel Q was lost for 2,000 years, but for the past 170 years historians and theologians have been digging through the many layers of the New Testament to uncover one of the most remarkable lost Gospels of the Bible.

In today's technology-driven culture, reading has become a lost art. With smartphones offering information at the tap of a finger, reading a book is often seen as a tedious and outdated activity. Christians are not immune to this problem, as many find it hard to read books - even the Bible - consistently and attentively. Recovering the Lost Art of Reading addresses these timely issues by exploring the importance of reading generally as well as studying the Bible as literature, giving practical suggestions along the way.

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.

In our modern age the biblical Genesis flood account has been probed and analyzed for answers to scientific, apologetic, and historical questions. It is a text that has called forth flood geology, fueled searches for remnants of the ark on Mount Ararat, and inspired a full-size replica of Noah's ark in a biblical theme park. Some claim that the very veracity of Scripture hinges on a particular reading of the flood narrative. But do we understand what we are reading? Longman and Walton urge us to ask, what might the biblical author have been saying to his ancient audience?