Showing results by author "Seneca" in All Categories

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

"El tiempo que tenemos no es corto; pero perdiendo mucho de él, hacemos que lo sea, y la vida es suficiente- mente larga para ejecutar en ella cosas grandes, si la empleáremos bien."... "La brevedad de la vida" es un tratado filosófico a la vez fundamental y moderno sobre nuestra relación con el tiempo.

The "Epistulae morales ad Lucilium" (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, and written after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then procurator of Sicily. The letters highlight many moral and ethical ways to live, and address many of the issues known to man, about life and death. These letters have been carefully adapted into a contemporary format to allow for easy reading and understanding. This is part one of three which contains letters 1-41. 

The Epistulae morales ad Lucilium (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then-procurator of Sicily. The letters highlight many moral and ethical ways to live and address many of the issues known to man about life and death. These letters have been carefully adapted into a contemporary format to allow for easy listening and understanding.

The Epistulae morales ad Lucilium (Latin for "moral letters to Lucilius") are a collection of 124 letters which were written by Seneca at the end of his life, during his retirement, after he had worked for the Emperor Nero for 15 years. They are addressed to Lucilius, the then-procurator of Sicily. The letters highlight many moral and ethical ways to live, and address many of the issues known to man, about life and death.

Sulla Brevitá della Vita é un saggio morale, scritto da Seneca il Giovane, un filosofo stoico romano, al suo suocero. Il filosofo solleva molti principi stoici sulla natura del tempo, ossia che gli uomini sprecano gran parte del loro tempo in attivitá insignificanti. Secondo il saggio, la natura dá all'uomo abbastanza tempo per fare ció che é veramente importante e l'individuo la distribuisce in modo corretto. In generale, puó essere miglior utilizzato nello studio della filosofia, secondo Seneca. Questo saggio é stato adattato con cura in una forma contemporanea per consentire una facile lettura.

Volumul "Rămâi cu bine" conţine o selecție de scrisori care au fost trimise de Seneca acum 2000 de ani şi acum au ajuns la noi. "Ramâi cu bine" nu este doar o formă de a lua rămas bun la incheierea unei scrisori, ci şi o aducere aminte: "Eu plec, tu rămâi cu tine. Întotdeauna eşti cu tine. Ai grijă de ceea ce este cu adevărat al tău - timpul tău şi partea ceea bună din tine!"

È il decimo dei "Dialoghi" di Seneca, dedicato al suocero Pompeo Paolino, che aveva in quel momento l'importante incarico di prefetto dell'annona, cioè di raccolta e distribuzione del grano nell'Urbe. E proprio all'amico, oltre che parente, Seneca dà il consiglio di ritirarsi a vita privata, tralasciando ogni attività pubblica. Assumendo cioè un atteggiamento filosofico apparentemente epicureo, nonostante lo stesso Seneca fosse un esponente importante dello stoicismo romano.

"Das Leben ist lang, wenn du es zu gebrauchen verstehst." Wie soll der Mensch richtig leben, wenn er weiß, dass sein Leben kurz ist? Diese grundlegende Frage der Lebenskunst beantwortet der Philosoph Seneca mit Maximen und Einsichten, die nichts von ihrer Gültigkeit eingebüßt haben. Wenn wir das Wesen der Zeit verstanden haben, so lehrt uns der antike Stoiker, dann haben wir den wichtigsten Schritt zu einer gelingenden Lebensführung getan.

Bli bekant med de viktigaste antika filosoferna, grekiska och romerska tänkare som formade västerländsk filosofi. Fördjupa dig i deras verk och tankar med ett urval av de viktigaste citaten som introducerar deras huvudsakliga idéer och avgränsar strukturen i deras arbete med tydlighet, vilket ger en perfekt introduktion för nybörjare till filosofi, med verk av Aristoteles, Cicero, Epictetus, Heraclitus, Marcus Aurelius, Platon och Seneca.

Seneca är en filosof av stoiska skolan, dramatiker och en romersk statsman av det första århundradet. Den kallas också filosofen Seneca, Seneca eller Seneca den tragiska. Se det kejserliga hovet i Caligula och handledare Nero, Seneca spelar en viktig roll när det gäller rådgivning till senare innan de misskrediterade och drivs till självmord. Hans filosofiska behandlas som Anger, i lyckligt liv eller den korta liv, och särskilt hans brev till Lucilius avslöja sin stoisk filosofiska.

Seneca is een filosoof van de stoïcijnse school, een toneelschrijver en een Romeinse staatsman van de eerste eeuw. Het wordt ook wel de filosoof Seneca, Seneca de Tragische of Seneca. Raadpleeg het keizerlijk hof onder Caligula en leermeester van Nero, Seneca speelt een belangrijke rol in het adviseren van de laatste voordat ze in diskrediet gebracht en tot zelfmoord gedreven. Zijn filosofische behandeld als Anger, Van de gelukkig leven of Van de kortheid van het leven, en vooral zijn Brieven aan Lucilius bloot zijn stoïcijnse filosofisch.

Queste 100 citazioni mirano a fornire l'accesso a un'opera o a una vita eccezionale, attraverso una selezione dei pensieri più eclatanti, in un formato accessibile a tutti. Una citazione è più di un estratto di un'affermazione, può essere un colpo di mente, una sintesi di un pensiero complesso, una massima, un'apertura a una riflessione più profonda.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.  

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.  

On Clemency is a two volume (incomplete) hortatory essay written in 55-56 CE by Seneca the Younger, a Roman Stoic philosopher, to the emperor Nero in the first five years of his reign. From Seneca's remarks, it would appear that it was written after Nero had turned 18, which would place it after the murder of his rival Britannicus in 55 AD. It may therefore have been written partly as an apology, perhaps as a means of assuring the Roman nobility that the murder would be the end, not the beginning of bloodshed.  

Lucius Annaeus Seneca war ein römischer Philosoph, Staatsmann und Dramatiker. Er zählt zu den wichtigsten Vertretern der Stoa, nebst Marc Aurel, Cicero und Epiktet. Primär befasste er sich mit den Fragen der rechten Lebensführung. Es sei eine Pflicht, jedem Menschen Gutes zu tun. Armut sei keine Pflicht des Weisen, solange der Reichtum ehrlich verdient und überlegt eingesetzt werde. Er sah sich selbst aber nicht als vollkommenen Weisen: "Ich preise das Leben, nicht wie ich es führe, sondern wie ich weiß, dass es geführt werden muss."

Ehto svoeobraznyy svod ehticheskih pravil, predlagaemyh v vide pisem k znatnomu cheloveku, zanimayushchemu vysokuyu gosudarstvennuyu dolzhnost'. Napisannye v dostupnoy manere, s mnozhestvom primerov iz istorii i iz povsednevnoy zhizni, poroy ostroumnye, poroy sarkastichnye, oni uvlekayut chitatelya svoim soderzhaniem i neredko porazhayut glubinoy mysli.

Auf der Suche nach einem glücklichen Leben ist der Mensch seit jeher. Was Glück bedeutet, das hat sich allerdings geändert und ist auch heute so unterschiedlich wie die Lebenswelten der Menschen. Läßt sich vor diesem Hintergrund überhaupt sinnvoll von dem Glück reden, lassen sich Regeln und Maximen aufstellen, die zu einem gelingenden, einem glücklichen Leben führen? Seneca sagt: Ja, das ist möglich. Er setzt dafür bei dem an, was den Menschen zum Menschen macht: bei der Vernunft.

Seneca, der große stoische Philosoph und Staatsmann, wird von seinem Freund Serenus wie ein Arzt angesprochen: "Heile mich, Seneca, von meinem Makel im Innersten!" Seine Seele fühle sich beklemmt. Serenus beschreibt seine innere Unruhe, den Wankelmut, das innere Schwanken und daraus resultierend seinen Missmut und seine Unzufriedenheit. Seneca lässt sich nicht lange bitten: Das alles, so lautet sein Credo, sei durch die Stoa heilbar - damals genau wie heute.