Lama Zopa Rinpoche goes through the names of the lineage lamas and discusses two important lamrim texts: The Happy Path (by Panchen Palden Yeshe) and The Red Commentary (by Panchen Losang Yeshe). He mentions that The Red Commentary is the basis of Liberation in the Palm of Your Hand by Pabongka Dechen Nyingpo.

Rinpoche revises the discussion from the previous evening about not seeing faults in the guru. He urges us to transform the poison into nectar by using the perceived mistake to strengthen our guru devotion. He says that it’s important to always have the idea that the guru is showing us an ordinary aspect. The reason is that without showing this ordinary aspect—which, by definition, has mistakes—we would be lost without a guide. It would be like a baby left in a hot desert.

Rinpoche also emphasizes the idea of the primordial unified savior or the all-pervasive Vajradhara. If we keep this idea of the real meaning of the guru, we can see all our past-life gurus as just one being, the primordial dharmakaya. From that, we can appreciate the guru’s kindness. We can see that the eight freedoms and ten richnesses are all due to the guru’s kindness. For example, having a human body came from pure morality in the past, which is the guru’s kindness of teaching us about karma.

Rinpoche says that the heart practice is to reflect only on the qualities (not the mistakes) of the valid guru, who is the originator of all the realizations you attain up to enlightenment. So, in any circumstances, keep this as the heart practice and maintain this commitment. Rinpoche reminds us that to receive the realizations depends on receiving the blessing of the guru, and the blessing of the guru comes from guru devotion.

Rinpoche concludes this session by discussing two mantras: the mantra of the bodhisattva Eliminating the Defilements, which purifies the karmic torture at the time of death, and the mantra to purify the pollution of consuming offerings. He then begins the oral transmission of The Confession of Downfalls to the Thirty-Five Buddhas by outlining the benefits of reciting each buddha’s name. He covers the names from Guru Shakyamuni to the Tathagata Infinite Splendor.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche highlights the importance of reading the life stories of the Buddha and the lamrim lineage lamas. These stories show us how they practiced and how much hardship they endured, which inspires us to courageously bear hardships. When you’re able to bear hardships, then there’s no obstacle to continuously practicing Dharma.

Rinpoche says that all the purification practices are encompassed within guru devotion. For example, when Milarepa was building the tower and being scolded by Marpa, this contained many hundred thousand prostrations. Each time Marpa scolded him, it purified so much negative karma.

Rinpoche advises us to take a long-term view and plan to study the lamrim over many lifetimes. He cites His Holiness the Dalai Lama, who often tells Westerners not to expect realizations instantly.

Rinpoche shares some past stories about Zina and the establishment of the Kopan courses and FPMT centres. He explains how he first received Kachen Yeshe Gyaltsen’s lamrim text, The Great Commentary on Thought Transformation, from a Sherpa man who’d met the Lawudo Lama. Rinpoche brought the text with him when he went to Solu Khumbu to build the monastery there, and he based his first Kopan course on it. Thus, he says that all the Kopan courses and starting the centers basically came from the lamrim teachings of Kachen Yeshe Gyaltsen. Rinpoche adds that, of course, without Lama Yeshe nothing would have happened, even reading this teaching wouldn’t have happened.

Rinpoche explains how guru devotion and the good heart help each other. Guru devotion makes you practice the good heart, and the good heart then causes you to correctly devote to the virtuous friend to be able to benefit sentient beings.

Rinpoche illustrates how to train the mind in guru devotion. He says that one buddha is all the gurus, and one guru is all the buddhas. The key for guru devotion is to understand how objects appear according to our karma. If the mind is not purified, you can’t see the aspect of a buddha. Therefore, the only option is for buddhas to manifest in ordinary form.

Rinpoche says that guru devotion is the most important subject in mahamudra because without the strong purification that comes from deep devotion that can receive the blessing of the guru, you can’t realize emptiness. Rinpoche emphasizes that to realize emptiness, to realize mahamudra, you need so much merit.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche begins this session with an analysis of how the mind labels phenomena using the example of the letter ‘M’. He shows how M came from our mind because it’s imputed by the mind. Rinpoche explains that there is no outside creator; the creator is your mind.

Rinpoche says that until your mind labels a problem, there is no appearance of a problem. The problem only comes into existence after your mind labels it. To illustrate, Rinpoche uses the example of patience. If we label someone who harms us as a teacher of patience, there’s no problem. We would only see them as beneficial and kind. However, if we lack patience and put a negative label on the person who is harming us, anger arises. We would see that person as totally bad, whereas with patience, we see them as the most precious one in our life.

Rinpoche invites a discussion on this topic by posing the question: “Is the M in the mind or outside?” This stimulates a discussion on whether the base and the label are inside or outside the mind. Rinpoche also asks: “When you go shopping, is the department store in your mind or not?”

Rinpoche ends by highlighting that just as the M is in the mind, then it’s the same thing when you go shopping. The shopkeepers, the department store, the whole building, all the billions of things would be in your mind. Everything comes from the mind.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche continues the discussion from the previous session about his pen-pal when he was in Buxa, Rachel Levi (a member of the Buddhist Society in London). Rinpoche recalls his dream about receiving a letter when she passed away. Although they didn’t meet, when Rinpoche was in London, he met her niece. When the niece’s husband passed away, an extensive puja was offered at Manjushri Institute. This made the niece very happy. Rinpoche highlights that it’s important for centers to do pujas, as much as possible, when somebody connected to the center has passed away. He describes the types of practices that can be done, such as the Medicine Buddha puja and the King of Prayers.

In preparation for death, Rinpoche advises those who have taken Highest Tantra initiation and done the enabling retreat to do self-initiation. He says this is best done daily. He also mentions how he read the Heruka middle version self-initiation to Lama Yeshe while he was passing away.

Rinpoche discusses the powerful purification of reciting the names of the Thirty-five Buddhas and combining this with prostrations. He says this purifies many eons of negative karma, so you don’t have to experience the four suffering results. In the Lama Tsongkhapa tradition, this is a very important daily practice. Rinpoche gives specific details about how to do the practice. He also describes how to do the Vajrasattva purification meditation by combining it with circumambulation. Rinpoche says that you collect unbelievable merit by circumambulating.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche says that the reason to have meetings is to help with wisdom. Many people have different ideas, so that helps generate a broader view.

Rinpoche talks about the importance of Sangha as role models. He says learning the words is incredible, but without practice, it’s like a tape-recorder. When someone has meditated on lamrim, they can teach with experience.

Rinpoche introduces the main topic of discussion about caring for aged Sangha by suggesting that there should be several places organized in different countries rather than only one place. He then invites people to express their ideas. Eecie Hursthouse (director of Amitabha Hospice Service) discusses the three different needs of elderly Sangha (spiritual, physical, and social needs). Mary, a district nurse, talks about her experiences and the aged care support services available in Australia. Ven. Roger Kunsang talks about his preference to die alone. Ven. Tardo expresses her agreement with Ven. Roger. Ven. Yeshe Khadro gives some examples of people who have died and their experiences. Ven. Chonyi talks about the enormous variation in what people want when they’re dying and the need for financial support. Ven. Lhundrup agrees with Ven. Roger and talks about the building facilities that older Sangha may require. Ven. Pende discusses the building facilities at Nalanda Monastery for the purpose of supporting aged Sangha. Several other speakers contribute to the discussion by sharing their personal experiences and suggestions.

Following this, Rinpoche gives a presentation about how to have a peaceful death. He illustrates the importance of Dharma practice for a peaceful death by sharing several personal stories, including stories about Gen Jampa Wangdu and his realizations. Rinpoche says that protecting our karma during our lifetime is what makes death peaceful and fearless. Protecting our karma means not harming other sentient beings. Thus, the best preparation for death is to practice the good heart in everyday life.

Rinpoche concludes by reminding students to meditate on how everything comes from the mind. This understanding will then lead to knowledge of what is a false view and what is a correct view. Rinpoche emphasizes that this is an extremely important meditation for both old and new students.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche discusses the seven attributes of a perfect human body and clarifies the points relating to caste and gender. He also discusses the eight ripening aspects that Lama Tsongkhapa emphasized in the Hymns of the Experience of the Path to Enlightenment.

Rinpoche highlights the preciousness of this perfect human body. He says that it is more precious than the whole sky filled with wish-granting jewels. So, if we don’t get to practice Dharma for even a second, this would be a great loss. Thus, we must bear hardships to practice Dharma. If you don’t bear the hardships, you cannot practice Dharma, and then you will become lazy and waste your precious human body.

Rinpoche reminds us that we experience hardships because we are in samsara. Our body and mind came from karma and delusion, so they are in the nature of suffering. If we don’t practice Dharma because of the hardships, then we’ll be in samsara forever. We’ll never get free from the oceans of samsaric suffering.

The duration of this perfect human rebirth is very short, and it can stop at any moment. Therefore, we need to develop our mind in the stages of the path to enlightenment.

Rinpoche gives a clear description of how to meditate on the lamrim through daily meditations of the lower capable being. He stresses that it’s important to meditate on several points (guru devotion, perfect human rebirth, impermanence-death, renunciation), as if you only meditate on one aspect throughout your life, you may not achieve even that realization. He also stresses that bodhicitta can only be attained after realizing renunciation.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche explains how to do the meditation with the requesting prayer. The way to meditate is to realize Guru Vajradhara, the Dharmakaya Buddha, as the root virtuous friend that embodies and pervades all the manifested billions of mandalas or deities.

Rinpoche highlights that the purpose of our life is to free all sentient beings from suffering and cause them happiness. He says that working for others accomplishes two purposes: others’ happiness and our own happiness. Thus, working for others’ happiness has limitless skies of benefit. To illustrate this, Rinpoche gives an example from the Avatamsaka Sutra, which describes how one person with bodhicitta offering a tiny flower to the Buddha collects far greater merit than if all sentient beings living in the great three thousand universes built stupas made of jewels that covered the entire universe. From this example, you can understand how bodhicitta is the treasure of merit.

Rinpoche says that all the infinite qualities of Buddha’s holy body, speech, and mind came from bodhicitta. The Buddha came from a bodhisattva, and bodhisattvas come from bodhicitta. Thus, all one’s past, present, and future happiness come from bodhicitta.

Rinpoche also explains how the development of bodhicitta depends on suffering sentient beings. He says that bodhicitta came from great compassion and great compassion is generated by depending on the existence of suffering beings. Therefore, these sentient beings are unbelievably precious.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/

Lama Zopa Rinpoche says that if you are only seeking the happiness of this life, then you haven’t reached any of the three capacities of the lamrim. The attitude of just seeking the power, reputation, and wealth of this life is an ordinary capable being, not a special capable being. This is not different from the animals and insects.

Rinpoche emphasizes that the meditations for the graduate path of the lower capable being (the eight freedoms and ten richnesses, the great meaning and difficulty to find again, impermanence and death, the lower realm sufferings, karma) are very important for the success of actualizing the whole path. Without these foundations, you can’t have the next realizations, renunciation and bodhicitta. Without bodhicitta, you have no door to enter the Mahayana path to enlightenment, so you can’t complete the tantric path. Therefore, these meditations are the foundation for all those other paths.

Rinpoche describes the eight freedoms and ten richnesses. He urges us to reflect on these points. By doing so, we will realize that we must practice Dharma immediately. Rinpoche says that these meditations will give us hope and courage to defeat the eight worldly dharmas.

Rinpoche bestows the lung of the mahamudra root text and ends the session with an extensive dedication prayer and multiplying mantras.

From April 10 to May 10, 2004, Lama Zopa Rinpoche gave extensive teachings during the Mahamudra Retreat at Buddha House in Australia. While the retreat focused on Mahamudra, Rinpoche also taught on a wide range of Lamrim topics. This retreat marked the beginning of a series of month-long retreats in Australia. Subsequent retreats were held in 2011, 2014, and 2018, hosted by the Great Stupa of Universal Compassion in Bendigo.

Find out more about Lama Zopa Rinpoche, his teachings and projects at https://fpmt.org/