An explanation of how Lashon Hara distorts the truth even though it appears to be true.

The fundamental laws of Lashon Hara apply even if the speech is true, so why is the prohibition sourced in the phrase "don't bear a false report"

Depending on our intentions, even going to something as seemingly positive as a Torah class can be prohibited. 

How is it possible to refrain and hold back from the sin of Lashon Hara considering the difficult situations we often find ourselves in?

The root cause of Lashon Hara is given and recognizing goodness by definition is its antithesis.

We delve further into the concept of appreciating the good in our lives. Using this appreciation as an antidote to negativity.

The Magen Avraham tells us that the story of Miriam speaking Lashon Hara about Moshe is alluded to in the blessing of "Ahava Rabba", how are we to understand this reference?

Didn't previous Gedolim advocate learning Dale Carnegie books as a tool, besides aren't we told that we should accept wisdom by anyone who says it?