Evangelicalism History

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. A key figure in this process was John Nelson Darby.

In this provocative tell-all, David Gushee gives an insider's look at the frictions and schisms of evangelical Christianity, based on his experiences that began with becoming a born-again Southern Baptist in 1978 to being kicked out of evangelicalism in 2014 for his stance on LGBT inclusion in the church. But Gushee's religious pilgrimage proves even broader than that, as he leads his listener through his childhood experiences in Roman Catholicism, his difficult days at the liberal Union Seminary in New York, his encounters with the Christian Right, and more. In telling his story, Gushee speaks to the cultural divisions of a generation.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

Understand the history, core values, and divisions as they've developed within the Evangelical Christian movement. Four Views on Evangelicalism compares and contrasts four distinct positions on the current fundamentalist-evangelical spectrum. Each author explains and defends his position, which is critiqued by the other three authors.

In A Burning House, Brandon Washington contends that American Evangelicalism is a house ablaze: burning in the destructive fires of discrimination and injustice. The stain of segregation remains prevalent, not only in our national institutions, but also in our churches, and this has long tarnished the witness of Christianity and hampered our progress toward a Christ-like vision of Shalom—peace, justice, and wholeness—in the world. Common doctrine may unite black and white evangelicals, but rifts such as social ethics and cultural influences still separate us.

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

Doctrinal identity unites black and white evangelicals, but divisions along ethnic and cultural lines have long tarnished the movement's witness. With desegregation on the horizon, Martin Luther King Jr. said, "I've come to believe that we are integrating into a burning house." As with the country, if we hope to fully integrate the American Evangelical church, we must do so as firefighters. In A Burning House Audio Study, pastor Brandon Washington challenges American Evangelicalism to embrace its historical commitment to orthodoxy and orthopraxy.

In the history of the Moody Bible Institute, founded in 1886 by shoe salesman turned revivalist Dwight Lyman Moody, Timothy Gloege finds an answer to why Christian ethics seem to go hand in hand with free-market capitalism.