English Evangelicalism

Millions are getting lost in the evangelical maze: inerrancy, indifference to the environment, deterministic Calvinism, purity culture, racism, LGBTQ discrimination, male dominance, and Christian nationalism. They are now conscientious objectors, deconstructionists, perhaps even "none and done". As one of America's leading academics speaking to the issues of religion today, David Gushee offers a clear assessment and a new way forward for disillusioned post-evangelicals.

This Very Short Introduction tells the evangelical story from the preacher-led revivals of the eighteenth century, through the frontier camp meetings of the nineteenth, to the mass urban rallies of the twentieth and the global megachurches of the twenty-first. More than just a sketch of where evangelicals have come from, this volume aims to examine the heart of evangelical phenomenon.

Apocalyptic millennialism is one of the most powerful strands in evangelical Christianity. It is not a single belief, but across many powerful evangelical groups there is general adhesion to faith in the physical return of Jesus in the Second Coming, the affirmation of a Rapture heavenward of "saved" believers, a millennium of peace under the rule of Jesus and his saints and, eventually, a final judgement and entry into deep eternity. A key figure in this process was John Nelson Darby.

In this provocative tell-all, David Gushee gives an insider's look at the frictions and schisms of evangelical Christianity, based on his experiences that began with becoming a born-again Southern Baptist in 1978 to being kicked out of evangelicalism in 2014 for his stance on LGBT inclusion in the church. But Gushee's religious pilgrimage proves even broader than that, as he leads his listener through his childhood experiences in Roman Catholicism, his difficult days at the liberal Union Seminary in New York, his encounters with the Christian Right, and more. In telling his story, Gushee speaks to the cultural divisions of a generation.

Roasted marshmallows, campfire stories, shaving cream battles--for some of us, Christian summer camp is where we felt most at home, where we could be the most authentic versions of ourselves. But for campers at white Evangelical church camps in particular, camp was also often the place to inherit a toxic image of God and of each other.

At the start of the 21st century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are all evangelicals now." Steven P. Miller offers a dramatically different perspective: The Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the beginning of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

Like cascading dominoes, the intentional departure from believing the Bible is inerrant has plunged the church of the 21st century down the treacherous slippery slope of accommodation and compromise. How is the emergent church's push for globalization harmonizing with the new world order in these prophetic last days? The author unfolds the shocking progression of ideas that were birthed in a nest of aberrant church beliefs.

The future is now. Philip Jenkins has chronicled how the next Christendom has shifted away from the Western church toward the global South and East. Likewise, changing demographics mean that North American society will accelerate its diversity in terms of race, ethnicity and culture. But evangelicalism has long been held captive by its predominantly white cultural identity and history. In this book professor and pastor Soong-Chan Rah calls the North American church to escape its captivity to Western cultural trappings and to embrace a new evangelicalism that is diverse and multiethnic.

Evangelical Christianity is a paradox. Evangelicals are radically individualist, but devoted to community and family. They believe in the transformative power of a personal relationship with God, but are wary of religious enthusiasm. They are deeply skeptical of secular reason, but eager to find scientific proof that the Bible is true. In this groundbreaking history of modern American evangelicalism, Molly Worthen argues that these contradictions are the products of a crisis of authority that lies at the heart of the faith.

Neither "everything's fine" nor "burn it all down", Stringer offers a thoughtful appreciation of evangelicalism's history, identity, and strengths, but also lament for its blind spots, toxic brokenness, and complicity with injustice. From this complicated space, we can move forward with informed vision rather than resignation and with hope for our future together.

This audiobook is divided into three parts. The first part "sclaffolding", attempts to sketch out the mechanicals of "evangelical desconstruction". The second part, "A Letter to a Friend" is the centerpiece of the audiobook, which is a personal, autobiographical account of my de- and re-construction experience. The third part consists of appendices - reference material aimed at re-orienting those who are skeptical and those who aren't sure where to get next in re-building their intellectual and spiritual lives as Christians.

Mark Young believes a revitalization of the evangelical movement must happen in our seminaries, where the shepherds of the next evangelicalism are being formed. Young argues that if these leaders of tomorrow are instilled with true gospel values, they will go on to form churches and missional organizations that offer a credible and compelling Christlike witness for the sake of the world. The Hope of the Gospel takes listeners through the history of evangelicalism and back to the present to make the case for how this can happen through a renewed vision of theological education.

Understand the history, core values, and divisions as they've developed within the Evangelical Christian movement. Four Views on Evangelicalism compares and contrasts four distinct positions on the current fundamentalist-evangelical spectrum. Each author explains and defends his position, which is critiqued by the other three authors.

Pastor Bryan Loritts dives deep into what it's like to be a person of color in predominantly white evangelical spaces today and where we can go from here.

In the 1970s, many campus radicals raised in Christian homes brought neo-Marxist ideas from college back to church with them. At first, figures like Jim Wallis, Ron Sider, and Richard Mouw made great gains for their progressive evangelical cause. But, after the defeat of Jimmy Carter, the religious right stole the headlines. Today, a new crop of mainstream evangelicals has taken up the cause of the New Left, whether they know it or not.