Church Age

Every generation has an uncanny tendency to view themselves as more enlightened than those that have gone before. The Church certainly has made mistakes all through history - and yet, no insights which we possess would be possible without the efforts, and even some of the mistakes, of our ancestors. The first volume of 2,000 Years of Christ's Power covers the period from the 1st Century AD to the start of the Middle Ages.

Things are racing toward the era known as the Tribulation, though most people are oblivious. A group of Christians works to create a resource to help the people who will be left behind after the rapture. Other people just live day to day. Politicians scheme for power and riches. The Bible’s End Times events are closer than any of them think. In the Great Surprise, millions are taken to heaven. Is there hope for the people who are left behind?

Post-Christian life and society do not eliminate a desire for the transcendent; rather, they create an environment for new and divergent spiritual communities and practices to flourish. We are flooded with spiritualities that appeal to human desires for nonreligious personal transformation. But many fail to deliver because they fall into the trap of the self. In the last book of the Ministry in a Secular Age series, leading practical theologian Andrew Root shows the differences between these spiritualities and authentic Christian transformation.

The Catholic Church has a history that spans over 2,000 years, and it began with none other than Jesus Christ himself. At least, that is what modern popes believe. But at first, there was just one church, and there was no division between Catholics, Protestants, Eastern Orthodox, and other branches of Christianity. Christians all over the known world were united, and together, they made their spirituality bloom. Their religion took over the lives of villagers, nobles, kings, queens, and even newly arrived pagan armies that came to conquer Europe.

The loss or disaffiliation of young adults is a much-discussed topic in churches today. Many faith-formation programs focus on keeping the young, believing the youthful spirit will save the church. But do these programs have more to do with an obsession with youthfulness than with helping young people encounter the living God?

The Lord’s Prayer is a beautiful, subversive passage of words given to the church by Jesus. It forms our imaginations and—given time—transforms us. And today, we are in desperate need of renewed imaginations. Christians are living in a wilderness of secularism. In Liturgy in the Wilderness, Anglican priest D. J. Marotta shows how the Lord’s Prayer provides a framework in our secular age for understanding, believing, and living in light of Jesus Christ.

Churches and their leaders have innovation fever. Innovation seems exciting—a way to enliven tired institutions, embrace creativity, and be proactive—and is a superstar of the business world. But this focus on innovation may be caused by an obsession with contemporary relevance, creativity, and entrepreneurship that inflates the self, lacks theological depth, and promises burnout. In this follow-up to Churches and the Crisis of Decline, leading practical theologian Andrew Root delves into the problems of innovation.

The evangelical church is hemorrhaging. Over 40 million Americans have dechurched in the last 25 years alone, and multiple generations have been raised to believe the most spiritual thing they can do is follow God by following their heart—right out of the church. Yet, this shift is happening right as society is hitting record levels of loneliness, stress, and anxiety. In The Reason for Church, pastor Brad Edwards connects the dots of our current church crisis and provides compelling reasons to come back.

Listen to this audiobook to unlock the secrets of Medieval Christianity, Knights, and the Inquisition in this comprehensive book!

As a pastor in Silicon Valley, Jay Kim has experienced the digital church in all its splendor. In Analog Church, he grapples with the ramifications of a digital church, from our worship and experience of Christian community to the way we engage Scripture and sacrament. Could it be that in our efforts to stay relevant in our digital age, we've begun to give away the very thing that our age most desperately needs: transcendence? Could it be that the best way to reach new generations is in fact found in a more timeless path?