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Institutes of the Christian Religion is John Calvin's seminal work on Protestant systematic theology. Highly influential in the Western world and still widely read by theological students today, it was published in Latin in 1536 and in his native French in 1541. The book serves as an introductory textbook on the Protestant faith for those with some previous knowledge of theology and covers a broad range of theological topics from the doctrines of church and sacraments to justification by faith alone and Christian liberty.

"On the Christian Life" by John Calvin consists of chapters 6 through 10 of book 3 of the Institutes. It includes chapters on "Scriptural arguments exhorting us to holiness", "Self-denial and bearing the cross", "Aspiring to the future life", and "Rightly using the present life and its comforts."

The church reached a turning point in the 16th century. Worship had become a spectacle, the gospel was distorted, the sacraments were replaced by superstition, and ministers lived in immorality. To restore the church to the teachings of Christ, the Reformers cried out for a return to God’s authoritative word. In this classic treatise, John Calvin presents four areas of the church’s life and doctrine that must be carefully guarded and guided by scripture. This timeless call for biblical faithfulness beckons us today. How will we respond?

For centuries, Christians of all ages have turned to this book to help guide them in their journey as they follow Christ. This book is one of the great classics of the Christian faith, calling believers to pursue holiness and endure suffering as they rest in Christ alone. In this new translation, Aaron Denlinger and Burk Parsons capture John Calvin's biblical faithfulness, theological integrity, and pastor's heart.

Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.

The Necessity of Reforming the Church has been considered by many to be one of John Calvin's most important works. In this short letter, Calvin lays out his polemic for why the church must bring her beliefs and practices in line with scripture. Written to address the abuses and corruptions that occurred in the church during the Middle Ages, Calvin pastorally and forcefully addresses issues that carry into our present day.

The theological insights of Calvin and the Reformers not only provided the theological basis to support the future massive missionary expansion of Protestant churches, but emphasises the Church mission as a consequence of their theology. This sermon by the Reformer focuses on St. Paul and his command to pray for all people. The mercy of God extends to all the world, he argues, and is not anymore restricted to only a specific group. 

In this sermon, John Calvin ascribes free will to all people in the sense that they act voluntarily, not by compulsion. He elaborated his position by allowing that man has choice, and that it is self-determined and that his actions stem from his own voluntary choosing. 

John Calvin (1509-1564) was a theologian, pastor and reformer in Geneva during the Protestant Reformation. He was a principal figure in the development of the system of Christian theology later called Calvinism. This collection of prayers comes from his writings on the book of Hosea.

John Calvin describes the Catholic Church as “very miserable, and almost desperate” in this 1543 work. He appeals directly to Holy Roman Emperor King Charles V, pointing out the failures of the church and demanding change. On behalf of the reformers, Calvin details his proposed solution.

Prayer as Calvin describes it is not giddy, and he goes on to give Scriptural definitions of proper thought, engagement, and attitude. What do the roles of patience and self-denial play in the role of the Christian life and what does Christian piety look like? What should our views be of the present life and the future life?<