Showing results by publisher "Audible Studios" in Evolution & Genetics

Despite the overwhelming diversity of life on Earth, one theme has dominated its evolution: the apparently simple act of moving from one place to another. Restless Creatures is the first book for a general audience telling the incredible story of locomotion in human and animal evolution.

We evolved to eat berries rather than bagels, to live in mud huts rather than condos, to sprint barefoot rather than play football - or did we? Are our bodies and brains truly at odds with modern life? Although it may seem as though we have barely had time to shed our hunter-gatherer legacy, biologist Marlene Zuk reveals that the story is not so simple. Popular theories about how our ancestors lived - and why we should emulate them - are often based on speculation, not scientific evidence. Armed with a razor-sharp wit and brilliant, eye-opening research, Zuk takes us to the cutting edge of biology to show that evolution can work much faster than was previously realized.

In this book, two distinguished scientists tackle common misconceptions about race, human biology, and racism. Using an accessible question-and-answer format, Joseph L. Graves Jr. and Alan H. Goodman explain the differences between social and biological notions of race. Although there are many meaningful human genetic variations, they do not map onto socially constructed racial categories. Drawing on evidence from both natural and social science, Graves and Goodman dismantle the malignant myth of gene-based racial difference.

Una piccola sigla, un mondo di significati: il DNA è una risorsa contro le malattie, uno strumento per identificare gli assassini e una chiave per comprendere il comportamento umano. La sua storia è talmente antica da intrecciarsi con quella della comparsa della vita sulla Terra. E in futuro? Proviamo a parlarne direttamente con lui. Dalla genetica di Neandertal alla clonazione di esseri umani, metteremo a fuoco speranze (e timori) che grazie al DNA si aprono per la scienza e per le nostre esistenze.

Il y a environ 4 000 millions d'années, la vie est apparue sur la Terre. Mais quelle est l'histoire de son évolution ? La vie était-elle inévitable ? La race humaine, telle que nous la connaissons, était-elle prévisible ? Quels autres êtres intelligents auraient pu la remplacer ? À partir de questionnements comme ceux-ci et des réponses scientifiques qui existent déjà, Juan Luis Arsuaga nous présente les découvertes-clés de la théorie de l'évolution et nous élève vers un questionnement plus vaste encore : pourquoi sommes-nous ici ?

Draghi, ciclopi, giganti, unicorni, fenici. Quando gli antichi si imbattevano in resti di animali sconosciuti, subito li attribuivano a creature fantastiche. Poi gli scienziati hanno dimostrato che si trattava solo di fantasie ancestrali: i mostri non esistono, oggi lo sappiamo tutti; eppure la spiegazione che gli studiosi hanno dato di quei reperti è stata addirittura più terrificante: prima di noi, una miriade di altri viventi abitava il nostro pianeta, ma ora non ci sono più. Sulla Terra, infatti, nulla è per sempre.

I nostri geni non sono scolpiti nella pietra e i nostri fattori ereditari non sono un' "impronta digitale" fissa e immodificabile. Un essere umano infatti è molto più della somma dei suoi geni. Tutto quello che mangiamo, facciamo e sentiamo, tutto ciò che ci accade può influire sull'attività del DNA, a prescindere dalla configurazione genetica con la quale nasciamo. L'epigenetica, cioè la branca della genetica che si occupa di indagare le variazioni dell'espressione del nostro DNA, ci porta infatti una buona notizia: tali variazioni sono reversibili.

From the Siberian permafrost to balmy California, scientists across the globe are working to resurrect all kinds of extinct animals, from ones that just left us to those that have been gone for many thousands of years. Their tools in this hunt are both fossils and cutting-edge genetic technologies. Some of these scientists are driven by sheer curiosity; others view the lost species as a powerful weapon in the fight to preserve rapidly changing ecosystems. It seems certain that these animals will walk the earth again, but what world will that give us? And is any of this a good idea?

Since the birth of civilization, human beings have manipulated other life-forms. We have selectively bred plants and animals for thousands of years to maximize agricultural production and cater to our tastes in pets. The observation of the creation of artificial animal and plant variants was a key stimulant for Charles Darwin's theory of evolution. The ability to directly engineer the genomes of organisms first became possible in the 1970s, when the gene for human insulin was introduced into bacteria.

Humans are awesome. Our brains are gigantic, seven times larger than they should be for the size of our bodies. The human brain uses 25 percent of all the energy the body requires each day. And it became enormous in a very short amount of time in evolution, allowing us to leave our cousins, the great apes, behind. So the human brain is special, right? Wrong, according to Suzana Herculano-Houzel. Humans have developed cognitive abilities that outstrip those of all other animals but not because we are evolutionary outliers.

We have long fantasized about finding life on planets other than our own. Yet even as we become aware of the vast expanses beyond our solar system, it remains clear that Earth is exceptional. The question is: Why? In Lucky Planet, astrobiologist David Waltham argues that Earth’s climate stability is what makes it uniquely able to support life, and it is nothing short of luck that made such conditions possible. The four-billion-year stretch of good weather that our planet has experienced is statistically so unlikely that chances are slim that we will ever encounter intelligent extraterrestrial others.

The current controversy over teaching evolution in the public schools has grabbed front-page headlines and topped news broadcasts all across the United States. In the Beginning investigates the movement that has ignited debate in state legislatures and at school board meetings. Reaching back to the origins of antievolutionism in the 1920s, and continuing to the promotion of intelligent design today, Michael Lienesch skillfully analyzes one of the most formidable political movements of the 20th century.

How did species wind up where they are today? Scientists have long conjectured that plants and animals dispersed throughout the world by drifting on large landmasses as they broke up, but in The Monkey’s Voyage, biologist Alan de Queiroz offers a radical new theory that displaces this passive view.

An entertaining and enlightening exploration of why waste matters, this cultural history explores an often ignored subject matter and makes a compelling argument for a deeper understanding of human and animal waste. Approaching the subject from a variety of perspectives - evolutionary, ecological, and cultural - this examination shows how integral excrement is to biodiversity, agriculture, public health, food production and distribution, and global ecosystems.

In How We Do It, primatologist Robert Martin draws on 40 years of research to locate the roots of everything from our sex cells to the way we care for newborns. He examines the procreative history of humans as well as that of our primate kin to reveal what's really natural when it comes to making and raising babies, and distinguish which behaviors we ought to continue - and which we should not. Although it's not realistic to raise our children like our ancestors did, Martin’s investigation reveals surprising consequences of - and suggests ways to improve upon - the way we do things now.

The question of teaching evolution in the public schools is a continuing and frequently heated political issue in America. From Tennessee's Scopes Trial in 1925 to recent battles that have erupted in Louisiana, Kansas, Ohio, and countless other localities, the critics and supporters of evolution have fought nonstop over the role of science and religion in American public life. In American Genesis, Jeffrey P. Moran explores the ways in which the evolution debate has reverberated beyond the confines of state legislatures and courthouses.

While we joke that men are from Mars and women are from Venus, our gender differences can't compare to those of other animals. For instance: the male garden spider spontaneously dies after mating with a female more than fifty times his size. Female cichlids must guard their eggs and larvae--even from the hungry appetites of their own partners. And male blanket octopuses employ a copulatory arm longer than their own bodies to mate with females that outweigh them by four orders of magnitude. Why do these gender gulfs exist?

John Tyler Bonner, one of our most distinguished and insightful biologists, here challenges a central tenet of evolutionary biology. In this concise, elegantly written book, he makes the bold and provocative claim that some biological diversity may be explained by something other than natural selection. With his customary wit and accessible style, Bonner makes an argument for the underappreciated role that randomness - or chance - plays in evolution.

From the family to the workplace to the marketplace, every facet of our lives is shaped by cooperative interactions. Yet everywhere we look, we are confronted by proof of how difficult cooperation can be - snarled traffic, polarized politics, overexploited resources, social problems that go ignored. The benefits to oneself of a free ride on the efforts of others mean that collective goals often are not met. But compared to most other species, people actually cooperate a great deal. Why is this?

Most people know that Gregor Mendel, the Moravian monk who patiently grew his peas in a monastery garden, shaped our understanding of inheritance. But people might not know that Mendel's work was ignored in his own lifetime, even though it contained answers to the most pressing questions raised by Charles Darwin's revolutionary book, On Origrin of the Species, published only a few years earlier. Mendel's single chance of recognition failed utterly, and he died a lonely and disappointed man.