Showing titles in Society

The New Atlantis (1627) is a utopian novel by Sir Francis Bacon in which he describes a vision of the future of human discovery, expressing his aspirations and ideals for humanity. The novel portrays a utopian world where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the dominant qualities of the inhabitants.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

In "The Two Cultures and the Scientific Revolution," C. P. Snow argues a stark divide separates science and humanities, hindering progress. He explores the educational roots, language barriers, and mutual distrust behind this chasm, then calls for increased dialogue, collaboration, and a more holistic education to bridge the gap.

La digitalización avanza inexorablemente. Aturdidos por el frenesí de la comunicación y la información, nos sentimos impotentes ante el tsunami de datos que despliega fuerzas destructivas y deformantes.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

When The Stone Reader—a landmark collection of 133 essays from the New York Times’ award-winning philosophy column—first published, in 2015, the world urgently needed insight and wisdom, and for many, the book served as a bulwark of reason against the rising tide of post-fact rhetoric. Now, as disinformation continues to run rampant and our rights are increasingly called into question, editors Peter Catapano and Simon Critchley contend that philosophy in the public sphere is more crucial than ever.

In this short book, Roger Scruton presents an original and radical defense of human uniqueness. Confronting the views of evolutionary psychologists, utilitarian moralists, and philosophical materialists such as Richard Dawkins and Daniel Dennett, Scruton argues that human beings cannot be understood simply as biological objects.

"The Pivot of Civilization" is a non-fiction book written by Margaret Sanger, the founder of the birth control movement in the United States. Sanger argues that overpopulation is the root cause of poverty, disease, and social unrest. She advocates for the use of birth control methods to enable women to control their own reproductive health and prevent unwanted pregnancies. Sanger also argues that access to birth control can help to improve the lives of women and children, and can ultimately lead to a better society.

In this bold and far-reaching exploration of our new political landscape, William Davies reveals how feelings have come to reshape our world. Drawing deep on history, philosophy, psychology and economics, he shows how some of the fundamental assumptions that defined the modern world have dissolved. With advances in science and medicine, the division between mind and body is no longer so clear-cut. The spread of digital and military technology has left us not quite at war nor exactly at peace.

In the turbulent late seventies, six-year-old Susanna Crossman moved with her mother and siblings from a suburban terrace to a crumbling mansion deep in the English countryside. They would share their new home with over fifty other residents from all over the world, armed with worn paperbacks on ecology, Marx and radical feminism, drawn together by utopian dreams of remaking the world. They did not leave for fifteen years.

"Todo sobre el amor" ofrece nuevas formas radicales de pensar sobre el amor al mostrar su interconexión en nuestra vida privada y pública. En once capítulos concisos, hooks explica cómo nuestras nociones cotidianas de lo que significa dar y recibir amor a menudo nos fallan, y cómo estos ideales se establecen en la primera infancia. Ofrece un replanteamiento del amor propio (sin narcisismo) que aporta paz y compasión a nuestra vida personal y profesional, y defiende la importancia del amor para poner fin a las luchas entre individuos, comunidades y sociedades.

First published in 1792, A Vindication of the Rights of Woman tackles many of the punitive patriarchal attitudes that dominated 18th-century society. With warmth and passion, Mary Wollstonecraft urges women to prioritize reason over emotion - a necessary step in building the strength of character required to break free from male notions of female fragility and foolishness. Wollstonecraft bases much of her argument in the case for women's education.

Topics explored in this dialogue include: how you can address the greatest challenge of our times, the role of the arts in deep ecology, how the shift from linear thinking to systems thinking in the sciences affects us now and in the future, understanding the complexity of living systems and life itself, why creativity is the driving force of evolution, what religion and deep ecology have in common, what's really behind the information age, and the mathematics of complexity.

In this companion volume to The Discoverers, Pulitzer Prize-winning historian Daniel J. Boorstin brings to life more than three thousand years of human artistic achievement, examining painting, sculpture, architecture, theology, philosophy, history, poetry, drama, literature, dance, music, and film.

The philosopher Susan Neiman argues that the absence of appealing models of maturity is not an accident: By describing life as a downhill process, we prepare young people to expect - and demand - very little from it. In Why Grow Up?, she challenges our culture of permanent adolescence, turning to thinkers including Kant, Rousseau, and Arendt to find a model of maturity that is not a matter of resignation. In growing up, we move from the boundless trust of childhood to the peculiar mixture of disappointment and exhilaration that comes with adolescence.

Most of us are living a lie. We like to think of ourselves as “good people”, and because of this we come to the conclusion that we must also be honest people, because a good person isn’t dishonest, right? And yet, in order to believe this story, we must overlook a few things. Like how we are falsely agreeable with people we’re attracted to or intimidated by. Like how we pretend to feel positive emotions so that people don’t feel burdened by our darkness. Like how we hold back on speaking our minds to avoid confrontations.

In this short sequel to his acclaimed memoir, the legendary filmmaker and global cultural icon explores one of his favourite topics: the nature of truth. At the heart of the book lies Werner Herzog’s concept of ‘ecstatic truth’ – a truth that is often hidden behind the facts and our conceptions of reality but can be gleaned through the poetic imagination, in art, literature and cinema, when we open ourselves up to an aesthetic experience.

Stepping back from the world has always been part of human life. We're social animals but sometimes we want to be alone. That impulse is as old as civilisation but has never been more urgent. Today, mindfulness and meditation are everywhere, and wellness tourism is booming. Whether it's a yoga break, an app or something more like boot camp, retreat is a feature of our lives now.

In our interconnected world, self-interest and social-interest are rapidly becoming indistinguishable. If current negative trajectories remain, including growing climate destabilization, biodiversity loss, and economic inequality, an impending future of ecological collapse and societal destabilization will make "personal success" virtually meaningless. Yet our broken social system incentivizes behavior that will only make our problems worse. If true human rights progress is to be achieved today, it is time we dig deeper—rethinking the very foundation of our social system.

In this tour de force essay, Hans-Hermann Hoppe turns the standard account of historical governmental progress on its head. While the state is an evil in all its forms, monarchy is, in many ways, far less pernicious than democracy. Hoppe shows the evolution of government away from aristocracy, through monarchy, and toward the corruption and irresponsibility of democracy to have been identical with the growth of the leviathan state.