Showing titles in Indigenous Peoples

Son pocos los momentos de nuestras vidas en los que nos encontramos con un texto electrizante. Nos da esa sensación de que "¡esto era lo que me estaba perdiendo!". En el mundo de los nativos norteamericanos, donde la comunicación oral ocupa el lugar de la palabra escrita, esa revelación suele ocurrir cuando escuchamos por primera vez - o comprendemos por primera vez– la historia del origen, la naturaleza y el carácter de nuestra gente.

For centuries, most Native Americans lived in a state of limbo, neither citizen nor foreigner, at times, considered part of "domestic dependent nations," but never really having full rights. It was not until after their efforts in World War I that universal citizenship was given to Native Americans.

Non possediamo nulla di 'più autentico' di "Red Man's Origin". "Red Man's Origin" è semplicemente un articolo in lingua inglese dal anno 1896, tradotto ora per la prima volta in Italiano dalla artista veronese Francesca Bortolaso. E' un miracolo che sopravviva. Riproduce le parole Cherokee di George Sahkiyah (Soggy) Sanders così tradotte in lingua inglese da William Eubanks.

In The Northern Cheyenne Exodus in History and Memory, James N. Leiker and Ramon Powers explore how the event has been remembered, told, and retold. They examine the recollections of Indians and settlers and their descendants, and they consider local history, mass-media treatments, and literature to draw thought-provoking conclusions about how this story has changed over time.

In the gold rush era of Virginia City, Montana, crime was afoot and justice shaky. Lawlessness ran amok in the form of gamblers, saloonkeepers, miners, dance hall girls, and road agents - outlaws who ambushed travelers on the road for a chance to steal precious gold. Of all the road agents, Henry Plummer was their king and elected sheriff. Plummer’s notorious road-agent band terrorized the highways until a group of ordinary citizens resolved to take the responsibility of social governance into their hands.

This panoramic account of 1776 chronicles the other revolutions unfolding that year across North America, far beyond the British colonies. In 1776, Thomas Paine published Common Sense, the Continental Congress declared independence, and Washington crossed the Delaware. We are familiar with these famous moments in American history, but we know little about the extraordinary events occurring that same year far beyond the British colonies.

With a combination of reverence and humor, Panther-Yates takes us on a tour of the Four Corners' world-renowned - and lesser known - ancient sites. Originally published in the Santa Fe Sun-News, these columns testify to New Mexico's undeniable power and mystery. In addition to the usual Native American dances, kiva mysteries and petroglyphs, the author introduces us to the offbeat spiritualities of the Muslim-like Penitentes of Abiquiu, Chimayo's santeros and a teaching coven of witches in Taos.

An epic struggle over land, water, and power is erupting in the American West and the halls of Washington, DC. It began when a 4,000-square-mile area of Arizona desert called Black Mesa was divided between the Hopi and Navajo tribes. To the outside world, it was a land struggle between two fractious Indian tribes; to political insiders and energy corporations, it was a divide-and-conquer play for the 21 billion tons of coal beneath Black Mesa. Today, that coal powers cheap electricity for Los Angeles, a new water aqueduct into Phoenix, and the neon dazzle of Las Vegas.

Learning Native Wisdom explains why achieving a sustainable culture is more important than any other challenge we face today. Although there are many measures of a society's progress, Holthaus warns that only a shift away from our current culture of short-term abundance, founded on a belief in infinite economic growth, will represent true advancement. In societies that value the longevity of people, culture, and the environment, subsistence and spirituality soon become closely allied with sustainability.

It's the late 1800's and the Navajo are under siege by the white man. Northwestern New Mexico would serve as a backdrop for an encounter that few experience. “Annawan,” in Navajo, means “Chief.” The Navajo name for Bigfoot is Yé'iitsoh, or “Big God.” A startling encounter with Yé'iitsoh would scare young Annawan and send him running to the medicine man for answers.

A controversial figure in his day, Black Hawk was the leader of the Sauk American Indian tribe in the early 1800s. The son of the tribe’s medicine man, Black Hawk’s exploits as a warrior aided his rise to the status of tribal war leader. Here, Black Hawk chronicles his life as well as the story of his tribe, who were forced from their lands in Illinois during a series of skirmishes with American settlers in what came to be known as the Black Hawk War.

What is truth in the eyes of Native Americans? What does it mean to be Indian? Do American Indians have a sense of humor? How does their religion differ from other spiritualities? Listen to what Tecumseh, Red Jacket and other chiefs have to say, as well as contemporary elders like Two White Feathers and Donald Panther-Yates. Enjoy the humor of American Indian Movement leaders like Russell Means and Dennis Banks in this miscellany published on the anniversary of a groundbreaking website from the 90s. You will never think of American Indian writers and activists the same way.

What if the history of America's largest Indian nation is actually a polite modern fiction, one invented by "anthropologists and other friends"? In this sweeping revisionist study of the Cherokee Indians, a scholar trained in classical philology and the new science of genetics discloses the inside story of his tribe. The narrative starts in the third century BCE and concludes with the Cherokees' removal to Indian Territory in the 19th century, when all standard histories just begin.

Award-winning western historian Andrew R. Graybill now sheds light on the overlooked interracial Native-white relationships critical in the development of the trans-Mississippi West in this multigenerational saga. Beginning in 1844 with the marriage of Montana fur trader Malcolm Clarke and his Piegan Blackfeet bride, Coth-co-co-na, Graybill traces the family from the mid-nineteenth century, when such mixed marriages proliferated, to the first half of the twentieth, when Clarke ’s children and grandchildren often encountered virulent prejudice.

Cherokee people have lived in the Great Smoky Mountains for thousands of years. During all this time, they have told stories to each other to explain how things came to be, to pass on lessons about life, and to describe the mountains, animals, plants, and spirits around them. The Origin of the Milky Way and Other Living Stories of the Cherokee collects 26 stories that are great for kids and are still being told by storytellers today.

Indian peoples made some 400 treaties with the United States between the American Revolution and 1871, when Congress prohibited them. They signed nine treaties with the Confederacy, as well as countless others over the centuries with Spain, France, Britain, Mexico, the Republic of Texas, Canada, and even Russia, not to mention individual colonies and states. In retrospect, the treaties seem like well-ordered steps on the path of dispossession and empire. The reality was far more complicated.

Climate change is today's news, but it isn't a new phenomenon. Centuries-long cycles of heating and cooling are well documented for Europe and the North Atlantic. These variations in climate, including the Medieval Warm Period (MWP), AD 900 to 1300, and the early centuries of the Little Ice Age (LIA), AD 1300 to 1600, had a substantial impact on the cultural history of Europe.

In 1779, Shawnees from Chillicothe, a community in the Ohio country, told the British, "We have always been the frontier." Their statement challenges an oft-held belief that American Indians derive their unique identities from longstanding ties to native lands. By tracking Shawnee people and migrations from 1400 to 1754, Stephen Warren illustrates how Shawnees made a life for themselves at the crossroads of empires and competing tribes, embracing mobility and often moving willingly toward violent borderlands.

The mythologies of the indigenous peoples of North America comprise many bodies of traditional narratives associated with religion from a myth graphical perspective. Indigenous North American belief systems include many sacred narratives. Such spiritual stories are deeply based in Nature and are rich with the symbolism of seasons, weather, plants, animals, earth, water, sky, and fire. The principle of an all-embracing, universal and omniscient Great Spirit, a connection to the Earth, diverse creation narratives and collective memories of ancient ancestors are common.

Most histories of the Cherokee nation focus on its encounters with Europeans, its conflicts with the U.S. government, and its expulsion from its lands during the Trail of Tears. This work, however, traces the origins of the Cherokee people to the third century B.C.E. and follows their migrations through the Americas to their homeland in the lower Appalachian Mountains.