Showing titles in Indigenous Peoples

The Apache became one of the best-known of all Native American peoples because they were astonishingly capable guerilla fighters. They fought other Native American tribes, Spanish invaders, the authorities of the new state of Mexico and, from the mid-nineteenth century, increasing numbers of American settlers and soldiers. Under chiefs such as Cochise and Geronimo, they waged wars that struck fear into every new culture they encountered.

In Bad Medicine, Sarah A. Whitt exposes how Native American boarding schools and other settler institutions like asylums, factories, and hospitals during the late nineteenth and early twentieth centuries worked together as a part of an interconnected system of settler domination. In so doing, Whitt centers the experiences of Indigenous youth and adults alike at the Carlisle Indian School, Canton Asylum for Insane Indians, Ford Motor Company Factory, House of the Good Shepherd, and other Progressive Era facilities.

Tribus nativas americanas: Una guía apasionante de los cheroquis, chickasaw, choctaw, creek y seminolas. El Sendero de Lágrimas: Una guía apasionante sobre la expulsión de los choctaw y chickasaw, las guerras seminolas, la disolución de los creek y la reubicación forzosa de la tribu cheroqui

The Navajo, or Diné (“the people”), are the single largest group of Native American people in North America. Their traditional homeland, the Diné Bikéyah, stretched across the vast landscapes of present-day Colorado, New Mexico, and Arizona, defined by four sacred mountains that symbolized their spiritual and physical world. Yet their language and culture suggest that the Navajo actually originated in present-day Canada before migrating south toward New Mexico.

Under the Skin investigates the role of cross-cultural body modification in seventeenth-century and eighteenth-century North America, revealing that the practices of tattooing and scalping were crucial to interactions between Natives and newcomers. These permanent and painful marks could act as signs of alliance or signs of conflict, producing a complex bodily archive of cross-cultural entanglement. Indigenous body modification practices were adopted and transformed by colonial powers, making tattooing and scalping key forms of cultural and political contestation in early America.

When she was twenty-five, Ursula Pike boarded a plane to Bolivia and began her term of service in the Peace Corps. A member of the Karuk Tribe, Pike sought to make meaningful connections with Indigenous people halfway around the world. But she arrived in La Paz with trepidation as well as excitement, 'knowing I followed in the footsteps of Western colonizers and missionaries who had also claimed they were there to help.'

The Indian Removal Act of 1830 was the culmination of the United States' policy to force native populations to relocate west of the Mississippi River. The most well-known episode in the eviction of American Indians was the "Trail of Tears" along which Southeastern Indians were driven from their homes in Georgia, Alabama, and Mississippi, to reservations in present-day Oklahoma. But the struggle in the South was part of a wider story that reaches back in time to the War of 1812, back through many states and into the lives of so many tribes who were also forced to depart from their homes.

Mi’kmaq medium and host of Spirit Talker Shawn Leonard invites listeners on a profound journey into the mystical world of animal totems. His insightful guide reveals how specific animal totems, that are personal to each and every one of us, support us. Leonard intertwines personal anecdotes with spiritual teachings, illustrating how these animal guides have appeared in his own life—his totems are Buffalo/Bison, Eagle, Polar Bear, and Owl—and provided wisdom at each stage.

Prior to 1722, the Iroquoian-speaking peoples of the Mohawk, Oneida, Onondaga, Cayuga, and Seneca nations comprised the league known as the Five Nations. In about 1722, the Iroquoian-speaking Tuscarora people joined the League, having migrated northwards from the Carolinas after a bloody conflict with white settlers.

Growing up Aquinnah Wampanoag, Joseph Lee grappled with what it means to be an Indigenous person in the world today, especially as tribal land, culture, and community face new threats. Starting with the story of his own tribe, which is from the iconic Martha’s Vineyard, Lee tackles key questions around Indigenous identity and the stubborn legacy of colonialism. Lee weaves his own story—and that of his family—with conversations with Indigenous leaders, artists, and scholars from around the world about everything from culture and language to climate change and the politics of belonging.

Settler capitalism has been so effective that the very identities of Indigenous people have been usurped, misconstrued, and weaponized. In Who Gets to Be Indian?, scholar and writer Dina Gilio-Whitaker (Colville Confederated Tribes) explores how ethnic fraud and the commodification of Indianness has resulted in mass confusion about what it means to be Indigenous in the United States.

The gripping, forgotten tale of Ira Hayes—a Native American icon and World War II legend who famously helped raise the flag at Iwo Jima but spent the latter half of his life haunted by being a war hero. Ira Hayes breaks apart the complexities of Ira’s short life in honor of all Native veterans who have been to war in the service of the United States. This is equally their story.

Wovoka (1867-1932), the Ghost Dance Prophet, was a member of the Walker River band of Paiutes in Western Nevada. The Walker River Reservation was established in 1859, and was Wokova’s home off and on for years. Wovoka was also known as Jack Wilson, a name he acquired while he was, for some years, employed on the David Wilson family ranch in the Mason Valley.

Red Cloud’s War was one conflict in the long series of Indian Wars fought between the United States and the indigenous nations of North America. As White Americans scrambled for wealth and land further and further west, the people who had inhabited these regions for centuries fought to maintain their autonomy and way of life. Red Cloud was a Lakota Indian who fought alongside the Cheyenne and Arapaho peoples against the might of the United States Army between 1866 and 1868.

Dammed: The Politics of Loss and Survival in Anishinaabe Territory explores Canada’s hydroelectric boom in the Lake of the Woods area. It complicates narratives of increasing affluence in postwar Canada, revealing that the inverse was true for Indigenous communities along the Winnipeg River.

Most Americans have heard of the Little Bighorn, the 1876 battle in which a band of Lakota Sioux and their allies wiped out most of the 7th US Cavalry under the command of George Armstrong Custer. The movie images are of fierce warriors in long eagle feather headdresses flowing behind them as they gallop across the plains on nimble Indian ponies.

Within a generation of Christopher Columbus’ historic voyage to the Americas in 1492, a regional rivalry had developed between Spain and its closest neighbor as the Portuguese began to establish a colony in Brazil and push its boundaries southwards. However, while the Portuguese and Spanish grappled over South America, the Spanish began colonizing the Yucatan in the 16th century after defeating various Mesoamerican groups, most notably Hernan Cortés’ conquest of the Aztec Empire.

For many generations, the Aniyunwiya (meaning the “real people” or “principal people”) lived in harmony with the land they inhabited. They worshipped their ancestors and believed that every living thing—people, animals, trees, and plants—had a spirit and an important place in the world.

From a hunting and gathering lifestyle to first contact with Europeans to land dispossession to claims cases, and much more, Wishart takes a wide-angle look at one of the most significant groups of people in the country. Myriad internal and external forces have profoundly shaped Indian lives on the Great Plains.

Tragically, the Cherokee is one of America’s best-known tribes due to the trials and tribulations they suffered by being forcibly moved west along the “Trail of Tears”, but that overlooks the contributions they made to American society well before the 19th century. Despite all of the hostilities and the Trail of Tears, the Cherokee ultimately became the first people of non-European descent to become US citizens en masse, and today, the Cherokee Nation is the largest federally recognized tribe in the United States, boasting over 300,000 members.