Sunday Study – October 19, 2025

Title: A Vow of Holiness — When the Mist Rises — The Breath Between Waters Texts:

• Prophet: Jeremiah 35:5–11 — The Rechabites’ Vow
• Torah / Creation: Genesis 2:4–17 — The Breath and the Garden
• Psalm: Psalm 46 — “God is our refuge and strength”

Episode Summary

This teaching braided two seemingly distant scenes — a nomadic clan in Jeremiah who refuse wine in Jerusalem, and the earth in Genesis 2 that sends up a mist before any rain ever fell. Both are doing the same spiritual act: holy restraint.

• The Rechabites show that covenant can be kept inside a bigger covenant — “a vow within the vow.”
• Genesis 2 shows creation praying before humanity prays — the earth exhales, God responds.
• Together they teach: holiness often begins not with what we do, but with what we refuse to do. Refusal can be worship.

Key Ideas

• Holiness as Refusal: “No” can be a liturgy. The Rechabites’ abstaining was obedience, not legalism.
• Mist as First Prayer: The ’ed (אֵד) rising from the ground (Gen 2:6) = creation’s prayer before rain. Worship before worship.
• Covenant Inside Covenant: Their family rule wasn’t Torah, but God still honored it — like church/denominational disciplines today.
• Restraint = Ecology: Genesis 2 is not just theology; it’s a pattern for sustainable living — heaven gives, earth responds.
• Pressure Test: The Rechabites stayed obedient even “when Babylon attacked” — holiness that survives crisis.

Hebrew / Nerd Corner (keep in the notes)

• ’ed (אֵד) — mist, vapor rising → prayer ascending.
• neder (נֵדֶר) — vow, chosen boundary → holiness by consent.
• adam / adamah (אָדָם / אֲדָמָה) — human from ground → reason the Rechabites stayed near the soil, not the palace.

“Different Lenses” (for quick mention in the pod)

• Western lens: “Why so strict?”
• Hebraic lens: “Restraint preserves covenant.”
• Prophetic lens: “Your ‘no’ today might save your grandchildren.”

Discussion / Home Circle Questions

1. Why does holiness so often sound like “don’t” instead of “do”?
2. What are our “modern wines” — things not sinful, but distracting from covenant?
3. How do we honor church/family rules without preaching them as Scripture?
4. What would it look like for our prayer life to “rise like mist” before the storm?
5. How can this Rechabite obedience model help church / union / community leadership stay clean in “Babylon seasons”?

Pull Quote

“Before God sent rain, the earth sent breath. Restraint was the first act of worship.”

Benediction

May the vow you keep become the breath that keeps you. May restraint be your compass, not your cage. May your prayer rise like mist before morning, and may God find you faithful when the world pours its wine. Amen.

Summary

This episode we explore the themes of faith, creation, and holiness through scripture readings and reflections. It emphasizes the importance of living a life that pleases God, the creative process inherent in holiness, and the transformative power of light over darkness. The discussion draws from Genesis and Thessalonians, highlighting the connection between God's creation and our personal journeys.

Takeaways

The importance of prayer in community gatherings.

Scripture readings set the tone for reflection and learning.

Living to please God is a continuous journey.

Holiness is not about repression but about creativity.

God's creation story teaches us about purpose and order.

Light symbolizes hope and clarity in our lives.

The spirit of God hovers over chaos, inviting transformation.

Encouragement is vital for believers in their faith journey.

We are made in God's image, endowed with creative potential.

Understanding the Genesis creation story enriches our spiritual insights.

Sunday Study — “The Eagle in the Courtyard: When Memory Saves the Temple”

Series/Context: Jeremiah 26 • Parashat Ha’azinu (Deut 32) echoes • AME Zion cadence

Before God sends a sword, He sends a sermon. Prophetic memory—the discipline of remembering God’s word and works—preserves a people from repeating their sin.

Scriptures Featured

• Psalm of the Day (sung): David’s Song of Praise — 2 Samuel 22:1–7, 17–20, 29–31
• Prophetic Focus: Jeremiah 26:1–19, emphasis vv. 12–15 (“Do not omit a word”)
• Torah Anchor (Song of Moses): Deuteronomy 32:7–12 (remembering; eagle imagery)
• Cross-reference recalled by elders: Micah 3:12 (Zion plowed like a field)

Title line used in teaching: The Eagle in the Courtyard—When Memory Saves the Temple. Then & Now:

• Then: Early reign of Jehoiakim. God sends a sermon, not a sword. Jeremiah stands in the courtyard where prayer and profit mix and warns: Temple ≠ Righteousness.
• Now: “Courtyard age”—news trembles, wars flare, leaders wobble, shutdown threats, healthcare anxiety. God still hovers; His wings spread in warning and mercy. Will we hear the sermon before the sword?

Core Movements (PARDES + Chiastic Highlights)

P (Peshat — plain sense)

• Jer 26: God commands Jeremiah: Stand, speak, omit not a word. If Judah repents, God relents.
• Crisis scene: Priests/prophets demand death; elders remember Micah, de-escalate, and judgment is averted.
• Deut 32: Command to remember days of old; God guards like an eagle, carries Israel on pinions.

R (Remez — hints)

• “Do not omit a word” (Jer 26:2) ↔ “Do not add or subtract” (Deut pattern). The song Moses sings becomes history Jeremiah lives.
• Courtyard = place where worship and commerce mix; test of integrity.

D (Drash — homiletic)

• Leadership burden: Be okay being the least popular when truth is required. Don’t tape over the check-engine light.
• Prophetic memory: The miracle is not only Jeremiah speaking—it’s elders remembering Micah. Memory becomes mercy.

S (Sod — deep/mystical)

• Wrath in Hebrew: ’af (nose/breath), ḥēmāh (heat). Wrath is refining heat, the hot breath of love that protects mercy and restores order. God’s heat = transformation, not annihilation.

Micro-Chiasm in the passage (teaching centerpiece)

A Word given → B Warning declared → C People threaten prophet → B′ Elders recall earlier warning (Micah) → A′ Word remembered preserves life

Prayer & Benediction

Seal: “May memory become our mercy, obedience our offering, and justice our song. Amen.”

Music Suggestions (from today’s flow)

“Assemble, Remember, Do: Mercy That Trains”

Episode Focus Before God sends a sword, He sends a sermon. Micah’s closing mercy and Moses’ seven-year assembly teach a discipline of prophetic memory: assemble → hear → learn → revere → do.

Scripture Set

• Psalm 103:8–13 — Compassion that outlasts anger.
• Micah 7:18–20 — God casts sins into the sea; truth to Jacob, ḥesed to Abraham.
• Deuteronomy 31:10–13 — The septennial public reading: gather everyone (men, women, children, converts) to hear and keep Torah.

Mercy isn’t leniency; it’s apprenticeship. Forgiveness clears the ledger so grace can train us (Titus 2): from assembled hearing to embodied doing.

Key Moves (160-IQ, but plain)

1. Prophetic Memory: In Jeremiah 26 the elders remember Micah and de-escalate death; in our house, elders’ memory guards the future.
2. Five Verbs of Covenant Practice (Deut 31): Assemble (qāhāl) → Hear (shema: listen to obey) → Learn (internalize pattern) → Revere (Godward posture) → Do (public fruit).
3. Mercy’s Architecture: Ḥesed (loyal love) + ’emet (reliable truth) = stable community. AME Zion application: men model loving-kindness; the body practices reliable truth.
4. Wrath Reframed: In Hebrew, wrath = hot breath that refines, not obliterates; God’s “heat” protects mercy and restores order.
5. Inclusion Is Commanded: Children and converts are not spectators; they are formed by the same hearing and doing. (BUDS and children’s church aren’t childcare; they’re covenant compliance.)

Practice This Week

• Write a 5-sentence “What I Must Remember” card (one Scripture, one testimony, one action). Read it daily.
• Invite one elder to tell a memory that protects our future.
• Replace a taped-over “check engine” light: name one avoided truth; act one small obedience.

Discussion Starters

1. Where do your “courtyard collisions” (worship vs. profit) occur, and what would not omitting a word look like there?
2. Which verb do you skip most—assemble, hear, learn, revere, or do—and why?
3. When have you felt God cast a chain into the sea—and how did you walk differently?

Strength often looks like silence and steadiness. God’s Servant brings restorative justice—healing what’s bruised, fanning faint embers, freeing the bound—rather than retaliatory payback. Deuteronomy’s promise of circumcised hearts explains how this is possible: God reshapes us to love rightly, then sends us to be light.

Key Text Highlights

• Isaiah 42:1 – “Look at my servant… I have put my Spirit upon him.”
• Isaiah 42:3–4 – “He will not break a bruised reed… until justice prevails.”
• Deut 30:3–6 – God gathers the scattered and cuts away what blocks love, enabling true covenant faithfulness.

Teaching Notes

• Whose justice? Not Pilate’s, not partisan—God’s justice: restorative, not merely punitive.
• Gentle leadership: Divine authority is meekness (power under control)—it protects the fragile and rekindles the fading.
• Restorative > retaliatory: God’s pruning (e.g., Sodom/Gomorrah) restrains harm and restores shalom; vengeance is easy—repair is holy.
• Micro & macro: This applies in public witness (à la Dr. King’s nonviolence) and in homes: discipline that guides without “snuffing out the wick.”
• From Deuteronomy to Isaiah: Circumcision of the heart (Deut 30:6) is the inner surgery that produces the Isaiah-42 posture—quiet strength, compassion, justice that heals.
• Discipleship lens: If we see Christ in the passage and we are to be Christ-like, then the call falls on us: we become a symbol of the covenant and a light to the nations.

Simple Chiastic Glimpse (Isaiah 42:1–7)

A. Chosen Servant (v.1)  B. Gentle Means—no shouting, no crushing (v.2–3a)   C. Justice Prevails (v.3b–4) ← center  B′. Covenant Light—open eyes, free captives (v.6–7) A′. Creator’s Backing—the One who gives breath (v.5)

Application

• At church: Guard the tender; organize for justice that repairs.
• At home: Correct without extinguishing the child’s “light.”
• At work: When life delivers consequences, show mercy + truth, not score-settling.
• In witness: Become a living symbol of covenant faithfulness—steady, bright, invitational.

Discussion Questions

1. Where have you experienced restorative (not retaliatory) justice—and what fruit did it bear?
2. What does “not breaking a bruised reed” look like in your leadership at home or work?
3. Which “heart habits” might God be cutting away (Deut 30:6) so you can love Him—and others—more freely?
4. Who around you is sitting in a “dark dungeon” (Isa 42:7)? What would opening eyes/doors look like this week?
5. How can our congregation embody gentle strength while still confronting real injustice?

Texts: Psalm 19 • Matthew 22:36–40 • Deuteronomy 26:16–19

Big Idea: Jesus doesn’t give us one rule to out-argue the others—He gives us the living hinge the whole covenant swings on: love of God, love of neighbor, as yourself. Receive Love → Love Yourself → Love Your Neighbor.

String of Pearls (takeaways)

• Love is commanded, not optional.
• Love is multi-channel (heart • soul • mind).
• Love is studied—we train for it.
• Love is received daily; otherwise our “good works” wobble.
• Love outlasts fear, slogans, and politics.

This Week’s Rule of Life (3R)

1. Receive: Daily 3 minutes of stillness simply receiving the Father’s love.
2. Reflect: End each day with Psalm 19:14—did my words/thoughts please God?
3. Respond: One concrete act of neighbor-love that costs you time or comfort.

Discussion Prompts (class/podcast)

1. Why does Jesus give two when asked for one? What does that reveal about covenant wholeness?
2. What does healthy self-love look like for a believer—and how do we cultivate it?
3. Where have I confused charitable gestures with godly love?
4. How does holy fear stabilize love in a fearful culture?
5. “Study how to perform” (Deut 26): What skill of love will you practice this week (listening, boundary, forgiveness, generosity, restraint)?

“May the covenant of love be written deeper than law, stronger than fear, and wider than tradition. May our hearts keep time with the Spirit’s song; may our lives rise like incense before the throne. May our neighbors glimpse God’s face in us. And may the words of our mouths and the meditations of our hearts be acceptable in His sight—our Rock, our Redeemer, and our Rest. Amen.”

Series: Zion Empowered – Sunday Study Texts: Psalm 145:1–12 | Matthew 3:4–12 | Isaiah 6:1–8

🔥 Theme: Repentance that shows, not just says. Holiness that burns away what can’t stay. Titles don’t protect you—fruit does.

• Opening Vibes (00:30–14:00) Tech checks, laughter, quick prayers, and the reminder: “All things be done decently and in order.”
• Psalm of the Day (15:23–17:27) Psalm 145 — God’s greatness can’t be measured. Verse 8 becomes the anchor: “The Lord is merciful and compassionate, slow to get angry, abounding in love.”
• Gospel Heat (18:11–21:03) John the Baptist shows up wild: camel hair, leather belt, locusts, honey. Baptism in the Jordan = covenant reboot. Pharisees and Sadducees? He calls them a brood of snakes. 🔥
• Prophetic Vision (21:03–24:24) Isaiah sees the Lord high and lifted up. Seraphim. Smoke. A coal to the lips. And the call: “Here I am—send me.”
• Prayer & Creed (24:24–29:12) Intercession for the sick, shut-in, and broken. Apostles’ Creed — the faith handed down.
• Deep Dive Teaching (30:09–59:56)
  • John’s outfit = Elijah’s outfit. 🔗 Prophetic cosplay with a purpose.
  • Jordan River baptism = a symbolic re-entry into the Promised Land.
  • Wordplay punchline: banim (children) vs. abanim (stones). Heritage ≠ guarantee.
  • Isaiah’s coal cleanses lips; John’s fire tests hearts. Same God, same holiness.
• Q&A & Reflection (49:38–56:14)
  • What happens when the coal touches your lips?
  • What does John actually demand? (Hint: not just “sorry,” but a life turned around.)
• Closing Charge (1:04:20–1:06:52) Heritage and titles don’t shield us. Fruit is the proof. Repentance is direction, not just declaration.
• Final Benediction & Song (1:06:52–End) “Here I am, Lord—send me.” 🎶 He will supply.

Takeaways

• Repentance = return to God, not just words.
• Holiness = coal + fire: painful, but it transforms.
• Lineage, titles, and rituals? They don’t protect you. Only fruit does.
• God still asks: “Whom shall I send?” The only answer: “Here I am—send me.”

🗣️ Questions for You

1. Where have you felt God’s “coal” — a burn that actually healed?
2. What’s your “Jordan River moment” — a chance to step back into covenant faithfulness?
3. What fruit in your life proves repentance?
4. Are you relying on titles and heritage, or on living transformation?

🙏 Closing Prayer

“Lord, cut what’s rotten, burn what’s false, grow what is true. Make us wheat, not chaff. Purify our lips, so we can answer, ‘Here I am—send me.’”

Vibe Check: This episode mixes Eastern depth (wordplay, prophetic signals) with real-world challenge (fruit over titles). Think fire + poetry + scripture study in one sitting.

Episode Summary

This week we journey through Psalm 51, Deuteronomy 18, and Isaiah 29. Together we discover that God does not desire our performance but our openness, that the Levites’ inheritance was not land but God Himself, and that Isaiah warns against worship that is only lips and not heart. The throughline: to be chosen is to be shaped—sometimes pressed, sometimes broken, always remade—by the Potter’s hand.What

You’ll Hear in This Episode

• 📖 Psalm 51:12–19 – the true sacrifice is a broken and contrite heart.
• 📖 Deuteronomy 18:1–5 – Levites remind us: chosenness means service, not privilege.
• 📖 Isaiah 29:13–16 – the danger of performative religion and the Potter/clay metaphor.
• 💬 Conversation on inheritance vs. legacy: what we leave behind in spirit is greater than possessions.
• 🕊️ A benediction: may our inheritance be found not in land or possessions, but in the living presence of the Lord.

Key Takeaways

• God values transformation over ritual performance.
• Spiritual inheritance outweighs material legacy.
• To be chosen often means sacrifice and service, not entitlement.
• Worship must flow from heart and spirit, not just lips and ritual.
• The Potter shapes us for His purpose—we are clay, not the craftsman.

Scripture References

• Psalm 51:12–19
• Deuteronomy 18:1–5
• Isaiah 29:13–16
• Amos 5:4–8 (supporting text)

Reflection Questions for Listeners

1. What does it mean for you personally to live as if God Himself is your inheritance?
2. Where do you notice performative worship or “lip-service religion” in your own context?
3. How can you leave behind a spiritual legacy that outweighs material inheritance?
4. How does the Potter/clay image challenge your sense of control and self-making?

Closing Benediction May your lips and heart sing the same song until the world knows you are His—not by claim, but by transformation.