Water You Doing, Kansas?: How I-70 and the Ogallala Aquifer Went from Awkward Problems to Everyone’s Responsibility cover art

Water You Doing, Kansas?: How I-70 and the Ogallala Aquifer Went from Awkward Problems to Everyone’s Responsibility

Water You Doing, Kansas?: How I-70 and the Ogallala Aquifer Went from Awkward Problems to Everyone’s Responsibility

Listen for free

View show details

About this listen

 You’re driving on i70. The horizon stretches wide and low. You cross the Colorado-Kansas border—and it’s like passing through a tear in time. The pavement thins. Shoulders disappear. Roads are breaking… and so is the consensus about how, and whether, to fix them. In this episode of Decisions at the Fulcrum, we pull over and raise a sobering question: Which will collapse first, our infrastructure or our institutions? This is more than simply pavement and potholes and water usage. It delves further into what occurs when ideological dogma is confronted with the realities of degraded roads and disappearing water levels. We drive across Kansas, where the High Plains Aquifer is approaching crisis levels and highways in the state's western half are literally crumbling apart. But what is most apparent is not simply the degradation, but also the stalemate that surrounded it. This episode looks closely at seemingly abstract but very consequential moments from local Groundwater Management Districts (GMDs), Bill 2279, and the IKE program. This podcast episode makes limited use of copyrighted materials—such as public statements—for purposes of commentary, critique, and scholarship. These uses fall under the doctrine of fair use as defined by U.S. copyright law (17 U.S.C. § 107). All excerpts are employed selectively and transformatively to support critical analysis, educational inquiry, and public understanding. No commercial gain is derived from their inclusion.
No reviews yet
In the spirit of reconciliation, Audible acknowledges the Traditional Custodians of country throughout Australia and their connections to land, sea and community. We pay our respect to their elders past and present and extend that respect to all Aboriginal and Torres Strait Islander peoples today.