Vivekachudamani 14 Renouncing Worldly Desires - By Swami Tattwamayananda
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Vivekachudamani 14 Renouncing Worldly Desires - By Swami Tattwamayananda
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Such people are compared to a fool who tries to cross a river sitting on a crocodile. One needs a solid boat or ship to cross the river. Real renunciation constitutes such a boat.
The wisdom that comes from times of disappointments may not last long. After some time, strong desires emerge in the mind and can capsize the person, if the sense of renunciation is not very strong.
Shankaracharya emphasizes the importance of tenacity and steadiness in spiritual life in the 326th verse. “Imagine a child playing with a ball at the top of a staircase. If the ball falls, it does not stop until it reaches the bottom. Similarly, in spiritual life, we should be very vigilant not to make mistakes.”
While the verse emphasizes steadiness, a single mistake is not the end of one’s spiritual journey. Every little spiritual effort bears its result.
83rd verse: “Spiritual path is very difficult if the mind is not ready and does not cooperate. Spiritual path is simple for those whose minds are ready, who listen to the teachings of ancient sages and draw inspiration from them. They are bound to reach their destination.”
84th verse: If you want to attain Moksha, stay away from the toxic poison of worldly desires. Poison ends our life. Imbibe spiritual values such as contentment. Compassion, forbearance, and self-control. Spiritual values are like nectar that enrich our life.”
Vedanta is not world negating. When one travels on a boat, the boat should be on water. Water should not enter the boat. Our life is like the boat and worldliness is like water. One should live in the world but remain unaffected by worldliness. Worldliness should not enter our life.
Householders should mentally give up worldly desires. Sri Ramakrishna said that householders should practice mental renunciation. Monks should practice both internal and external renunciation. Janaka was a king but unattached to worldly possessions.
Among the four levels of social structure, high importance was given to householders as they generate the wealth to support the other three ashramas. Householders who do not generate wealth to support their family are considered adharmis.
85th verse: “We are bound in mysterious ignorance and a lack of awareness of our true nature. We have the wrong notion (avidya) that we are this body and that this world is meant for enjoyments. We should practice spiritual disciplines to get out of this bondage. One who does not make such attempts and keeps pampering the body, kills himself.”
A Sanskrit verse says: “This human body is for someone else.” Upon death, in ancient times, it was eaten by animals and ancients. In modern times, after death, it belongs to the tube in the crematorium, the fire or the earth.
The same human body can be a wonderful tool for a higher purpose. We cannot pray, meditate or study scriptures without this body. If we think of this body as the goal, we are lost.
Beyond a limit, wealth is only an illusion. It is as good as non-existent. We own only what we make use of.
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