➡️ The Parable of the Tenants

Jesus tells a parable about a vineyard owner who leased his property to tenants.

At harvest time, he sent servants to collect his portion of the fruit, but the tenants beat and killed them.

Finally, he sent his son, but they killed him too, believing they could take the inheritance.

Jesus asked, "What will the owner do? He will destroy those tenants and give the vineyard to others."

Then he quoted Psalm 118: "The stone the builders rejected has become the cornerstone."

The religious leaders knew Jesus was speaking about them, and they were trying to arrest him.

But what's truly striking is what God was seeking to collect — not your good works or religious achievements, but your sins.

➡️ What About Taxes?

Then, Pharisees and Herodians (normally enemies) joined forces to trap Jesus with a
question about taxes: "Is it lawful to pay taxes to Caesar?"

Jesus asked for a coin and said, "Whose image is on this? Give to Caesar what is Caesar's, and to God what is God's."

This goes beyond just paying taxes.

Caesar claimed divinity, putting his image on coins to assert ownership. Roman citizens idolized him.

Jesus established proper boundaries: earthly rulers have legitimate but limited authority, while God's authority is ultimate.

We make the same mistake today, turning political leaders into idols, believing our safety depends on "our side" winning.

We forget all rulers are temporary, and God works His saving purpose even through imperfect governments — remember, Jesus "suffered under Pontius Pilate."

Whether you have a good government or bad, pray for it — but we never want to confuse which kingdom ultimately matters.

Contributor Rev. Harrison Goodman is the Higher Things Executive Director of Missions and Theology.

Mark 11:12-25: Cursing the Fig Tree, Cleansing the Temple & Moving Mountains

➡️ Jesus curses a fig tree for bearing no fruit, even though it wasn’t fig season. At first glance, this seems unfair.

Some interpretations:

Creation is Broken: Some suggest the act reflects Jesus’ grief over a broken creation.

In a perfect world (like Eden), fruit trees would always bear fruit.

The fig tree’s barrenness symbolizes how sin has disrupted creation..

Symbol of Israel: The fig tree also represents Israel.

Its lack of fruit reflects the spiritual barrenness of God's people.

This ties to what follows.

➡️ Jesus Cleanses the Temple

Jesus enters the temple & violently clears out the money changers.

The fig tree & the temple are likely connected.

Fig Tree = Israel's False Peace: Like the tree, Israel gives the appearance of health but bears no spiritual fruit.

It represents a religious system that had become transactional, abusive, and no longer a source of the forgiveness of sins.

Temple System Coming to an End: Jesus' actions show that the entire temple system has run its course.

Jesus fulfills the temple, and it is no longer necessary — He is the new temple.

➡️ Faith That Moves Mountains

What does this mean when Jesus says, “If you have faith, you can say to this mountain, ‘Be thrown into the sea,’ and it will be done?”

The "mountain" may symbolize the Temple Mount

It doesn’t mean God is a "vending machine" where faith is a currency to get material things.

Nor is it about manipulating God to get what you want.

The call to “move mountains” is not about miracles or material gain, but faith in Jesus.

Prayer, then, is about aligning our hearts with God's will — seeking the kingdom and finding comfort in His promises, not worldly outcomes.

Contributor Rev. Harrison Goodman is the Higher Things Executive Director of Missions and Theology.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

#higherthings #lcms #lutheran #jesus

Season 6 (or seis, whatever!) of the Uncultured Saints is HERE!

We're diving into Mark 11:1-11, the Triumphal Entry, and it's more than just a parade.

Here's the lowdown:

➡️ The Colt: Jesus enters Jerusalem on a colt, not a warhorse. Why? It's a sign of humility, showing His victory isn't about earthly power, but divine grace. He's not there to conquer like a typical king, but to offer a different kind of salvation.

➡️ "The Lord has need of it": Jesus sends his disciples to get the colt, telling them to say "The Lord has need of it," but he’ll return it when he’s done. How did the owner feel about this? It hints that Jesus knew the owner, not just some random person.

➡️ Hosanna!: The crowds shout "Hosanna!" meaning "Save us!" They're looking for an earthly king, someone to overthrow Roman rule. But Jesus's mission is far greater: to save them from sin and death.

➡️ OT Fulfillment: This connects to prophecies in Zechariah 9 and echoes Solomon riding a mule at his coronation.

➡️ The same crowds praising Jesus will later call for His crucifixion. It's a stark reminder of how quickly opinions can change and how easily we can misunderstand God's true purpose.

➡️ The Temple Visit: Jesus enters the temple, looks around, and leaves. It's a moment of quiet observation before the storm, perhaps contemplating the temple cleansing that would soon come.

The triumphal entry is a reminder that Jesus's way of saving us is not what they expected.

He comes in humility, not power, and His kingdom is built on grace, not force.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

Contributor Rev. Harrison Goodman is the Higher Things Executive Director of Missions and Theology.

#higherthings #lcms #lutheran #jesus

Jesus tells his disciples he’s going to die and rise — for the third time.✝️

Why don’t the disciples really get it? 🤔Can their brains just not fathom what he’s saying? Has God not opened their eyes just yet?

They don’t yet fully grasp 🙈what it means to be the Messiah — that he has to die.

Do we really get it? 🧠💭 We might understand that it happened objectively, but, subjectively, we sometimes forget the cross and what it truly means.

But the comfort is that even when we doubt, it’s still true. 🤲

❓ Are the disciples saved at this point? Yes — because Christ called them.

📖 Compare and contrast the three passion predictions in Mark:
1️⃣ First, in the land of the Gentiles, he focuses on the Jewish authorities and what they’re going to do.
2️⃣ Second, in Judea, he focuses on the Gentile authorities and what they’re going to do.
3️⃣ Third, on the way to Jerusalem, it’s the most detailed of the predictions.

📜 Mark 10:35-45
This section contrasts the theology of the cross ⚔️ and the theology of glory.🏆

James and John 👥are asking for a theology of glory right after Jesus talks about the cross.

In a theology of glory, you’re close to God if something really amazing is happening.🌟 But Jesus was glorified in his death on the cross.

If you expect to find God only in things people would call glorious, you risk calling good evil and evil good. ❌

But can they drink the cup 🍷and handle the baptism Jesus is about to endure? Jesus hints that they will be martyred, but he doesn’t say it in words they can understand because they can’t bear to hear.

📜 Mark 10:46-52
The blind man calls out to Jesus for mercy.🙏

Blind Bartimaeus 👀 looks to Jesus to be the Messiah and show him mercy as a poor, blind beggar.

❓ Why does Jesus make the blind man tell him what he wants?

Jesus has a way of prompting us to speak 🗣️ about things we’d rather not discuss.

We’re asked to pray for specific things, but sometimes all we have is, “Lord, have mercy.” 🤲

Contributor Rev. Harrison Goodman is the Higher Things Content Executive.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

#higherthings #lcms #lutheran #jesus

A rich young man asks Jesus what he needs to do to inherit eternal life. ✨

⛔The problem: he is attempting to justify himself by asking, “what must I do?” 🤔

But before Jesus answers his question, he calls the man out for calling him good. 🛑

Jesus wants to stop him from just throwing around the word “good” without acknowledging what it means. Good means perfect, holy, and divine — and only God can be called good. 🌟🙌

Jesus answers his question by giving him the second table of the law. 📜 (The commandments about how we treat others.)

But when the man says he’s kept those, Jesus then shows him that he failed to keep the first table of the law. 📜💔 (The commandments about how we treat God.

Jesus “loved him” ❤️ — Jesus isn’t trying to win an argument. He wants him to be saved. 🙏

Jesus shows him who his god really is when he tells him to sell everything he has. 💰➡️❌

We’re quick to think that we don’t have gods, but we do. We’re unwilling and unable to live without our god.🙎The question is — do we have the right one? ❓🔍

Then Jesus said: “Come, follow me.” 👣 (This is a gospel invitation.)

But then he walked away sorrowful. 😔💔

Then Jesus drops some truth bombs for his disciples: 💣💥

In verse 25 he says, “It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 🐫➡️🪡

Incredulous, the disciples ask: “Then who can be saved?” 😲

The disciples viewed the rich as blessed by God, so it was shocking for them to hear that it was hard for them to be saved. 💸💭❗

Jesus: “With man it is impossible, but not with God. For all things are possible with God.” 🙌✨ (v. 27)

Peter then acknowledges that they (the disciples) left everything to follow him. 👣

Jesus comforts them with “the mutual consolation of the brethren” by saying that they will receive more than they could ever imagine. 💞💫

When you feel alone because of your beliefs, the brethren are there to console you and point you to the cross. ✝️🕊️

We may lose a lot when we follow Christ, but we also gain so much, including a Father in heaven. 👑☁️❤️

Contributor Rev. Harrison Goodman is the Higher Things Content Executive.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

#higherthings #lcms #lutheran #jesus #mark10

The Uncultured Saints tackle two controversial sections of Mark 10:1-16. 📖
1️⃣ First, Jesus battles with the Pharisees (of course 😒), and then, he admonishes his disciples (sigh 😤).
The Pharisees put Jesus to the test about divorce by asking, “Is it lawful?” 🤔
We like to ask questions such as, “Is it a sin if I do this or if I do that?” 🤷‍♀️🤷‍♂️
BUT, that is the wrong question. ❌
Whenever we ask the wrong question, it's almost always a law question that needs a gospel answer. ✨
If you ask a law question, you're going to get a law answer. 📜
If you ask a gospel question, you're going to get a gospel answer. 🙏
We’re asking: How can I NOT get in trouble for this? 😬 Rather than: Where can I find some comfort and mercy for this?” 💞
In marriage, the two are one flesh, which means even if divorce is justified, it’s going to hurt if you rip it in half. 💔
Divorce teaches us that sin breaks stuff.⚡
In trying to downplay our sin, we try to appeal to the loopholes that won’t make it a sin. 🔄
We aren’t actually letting the law be as damning as the law really is. ⚖️
Divorce is especially egregious, and it arguably hurts like nothing else. 😢
The question is not whether you can be divorced, a Christian and forgiven on the other side of it — you are going to need mercy, forgiveness, and the gospel. 💫✝️
The question is: Is it a good thing or a bad thing? 🤷 This is the point Jesus is trying to make.
2️⃣ Next, the disciples try to discourage children from bothering Jesus. 🚸 This makes Jesus angry. 😡
Children are meant to receive Jesus 👧👦
Jesus thinks little kids are a good thing. So let's not despise them. 🌟
Yes, they can be a burden and a sacrifice, but that’s what love is — sacrificing yourself for someone else. ❤️
However, it’s important to not become legalistic about it — you’re not a better Christian if you have more kids. 🚫👶
In both situations, we learn that marriage and children are a good gift from God. 🎁 Let's do our best to protect them. 🤗

Contributor Rev. Harrison Goodman is the Higher Things Content Executive.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

#higherthings #lcms #lutheran #divorce #children #jesus

1️⃣ Jesus predicts his dying and rising. ⚰️🌅

Did you know that Jesus told his disciples that he would die and rise? 😮

One of those predictions happens right here.👇

The disciples don't get it. 🤔

They've seen Jesus raise people from the dead, but they've never seen someone raise themself. 🧟‍♂️

Why is Jesus so secretive about their journey through Galilee? 🤫

The Uncultured Saints have some ideas . . . 💡

Jesus is moving away from the individual miracles ✨ to the world changing miracle of the cross to solve our biggest problem and sickness — our sin. ✝️🌍

2️⃣ The disciples then get into a funny argument about which of them is the greatest. 🏆

Jesus puts in front of them a person who is the most helpless, can accomplish the least, and is the most needy — a child. 👶

And he says: "Whoever receives one such child in my name receives me." 🤗

This was at a time when children were seen as a tax on resources, they died young, and they were seen and not heard. 😔

If we want to receive the kingdom of God, we must receive it as little children — as completely utterly helpless individuals who can't lift a finger to save ourselves. 🙏

3️⃣ John wants to stop others from casting out demons. 😈🚫

Jesus tells John to simmer down. Why? 🤔

They aren't doing it in their own name, but in the name of Jesus. ✨

This brings up questions about the church . . . ⛪

If anyone can do the work of Christ, then why do we need pastors? 🧑‍🍳

Questions to ask:

✔️Is the person preaching the true word of God? 📖

✔️ Is he administering the sacraments according to God's institution? 🍷🍞

4️⃣ Jesus says to cut off your hand if it causes you to sin. ✋🔪

Is Jesus being literal here? 🤨

This is about excommunication.🚪

If there is somebody in the church who is dragging the rest of the church to hell through unbelief, it would be better that the person be cut off. ⚔️

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

Contributor Rev. Harrison Goodman is the Higher Things Content Executive.

#higherthings #lcms #lutheran #biblestudy

Were the disciples making idols of themselves?

In this week’s episode of The Uncultured Saints, we dive deep into..

The gospel of Mark 18

The believer’s unbelief

And how prayer changes you

Contributor Rev. Harrison Goodman is the Higher Things Content Executive.

Contributor Eli Lietzau is the pastor at Wheat Ridge Evangelical Lutheran Church in Wheat Ridge, CO.

#higherthings #lcms #lutheran #prayer #faith