In this episode, we explore a profound teaching from the Madhyamaka-Prasangika tradition of Buddhism: the Two Truths — conventional truth and ultimate truth.

Conventional truth refers to how things appear and function in everyday life: emotions, objects, people, and experiences. These phenomena can help or harm us, so they exist — but only in a dependent, relative way. Ultimate truth, on the other hand, points to the emptiness of all phenomena — the fact that nothing exists independently or inherently. Things lack an independent self or essence; they arise in dependence upon causes, conditions, parts, and the mind that labels them.

As His Holiness the Dalai Lama explains, this doesn’t mean things are totally nonexistent (which would be nihilism). Rather, they exist, but not in the way they appear. Everything that seems solid or independently real is, under closer analysis, part of an interconnected web of causes and conditions.

The concept of dependent origination is central. A tree, for example, arises from a seed, soil, sunlight, and water — and is made of parts like roots, leaves, and branches. Remove any of those, and the “tree” cannot exist. Even deeper, a tree is only called a “tree” because we label it that way. Its identity is not found in any single part.

There are three types of dependence:

1. Dependence on causes and conditions (e.g., how events or behaviors arise from past influences).

2. Dependence on parts (e.g., how a whole object exists only because of its parts).

3. Dependence on conceptual designation (e.g., how things are named and understood by the mind).

These layers show us that what we perceive as independently existing entities are actually mental constructions. Much like a movie appears real on screen, the world appears real and self-contained — but is, in truth, a projection of causes and labels.

Importantly, this teaching isn’t just intellectual. It’s a tool to reduce suffering. Our negative emotions — anger, fear, pride — stem from grasping at things as solid and unchanging. When we realize their empty, dependent nature, our reactivity softens. We’re less quick to judge or cling.

Emptiness, then, isn’t a void — it’s a liberating insight into how things really are: interconnected, ever-changing, and free of inherent identity. This understanding doesn’t negate reality — it enriches it, making space for wisdom and compassion to grow.