The twenty-second saying of Jesus in the Gospel of Thomas is the clearest example of Christian nonduality that we have in any gospel. Some of these metaphors in this passage are familiar to us from other sayings in the Gospel of Thomas, as well as similar sayings in the canonical gospels. Others we have not come across before.

Jesus saw some babies nursing. He said to his disciples, "These nursing babies are like those who enter the kingdom." They said to him, "Then shall we enter the kingdom as babies?" Jesus said to them, "When you make the two into one, and when you make the inner like the outer and the outer like the inner, and the upper like the lower, and when you make male and female into a single one, so that the male will not be male nor the female be female, when you make eyes in place of an eye, a hand in place of a hand, a foot in place of a foot, an image in place of an image, then you will enter the kingdom."

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This episode is on the 21st saying in the Gospel of Thomas. I will read it for you:

Mary said to Jesus, "Whom are your disciples like?" He said, "They are like children who have settled in a field which is not theirs. When the owners of the field come, they will say, 'Let us have back our field.' They (will) undress in their presence in order to let them have back their field and to give it back to them. Therefore I say, if the owner of a house knows that the thief is coming, he will begin his vigil before he comes and will not let him dig through into his house of his domain to carry away his goods. You, then, be on your guard against the world. Arm yourselves with great strength lest the robbers find a way to come to you, for the difficulty which you expect will (surely) materialize. Let there be among you a man of understanding. When the grain ripened, he came quickly with his sickle in his hand and reaped it. Whoever has ears to hear, let him hear."

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The twentieth saying of Jesus in the Gospel of Thomas is one that is familiar to Christians who have read the canonical gospels. It is known as the parable of the Mustard Seed. Thomas’ version goes like this:

The disciples said to Jesus, "Tell us what the kingdom of Heaven is like." He said to them, "It's like a mustard seed, the smallest of all seeds, but when it falls on prepared soil, it produces a large plant and becomes a shelter for birds of heaven."

At first hearing it may sound identical to the New Testament parable. But listen again. Here is the version found in the Gospel of Luke. Pay attention to the differences.

Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

They sound similar, but the small differences make a big difference. Let’s look at the differences and what they teach us about the Kingdom of Heaven, which is Jesus’ term for Divine Awareness.

View Marshall's books here:

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