• The Seventeenth Sunday after Trinity | Luke 14:1-11 | The Sabbath Day is a Gift for those in Need of God's Mercy
    Oct 12 2025
    The Seventeenth Sunday after Trinity October 12, 2025 Luke 14:1-11 As we observe LWML Sunday, I am reminded to reflect on our Thursday morning Bible study on the Pastoral Epistles. In the letters to Timothy, the Apostle Paul reminds him of the faith he received from the faithful women of his mother, Eunice, and grandmother, Lois, who taught him the Christian faith. We learn here how the faith is handed down to God’s children throughout the ages. What a precious gift these women were to Timothy. Who was instrumental in handing down the faith to you? Was it a mother or a grandmother? Or was there someone else who was instrumental in your life? My guess is that whomever it was, one of the main reasons you are here today is because this individual brought you to church each Sunday. Now, why is Sunday so important for the Christian faith? Wasn’t Saturday the seventh day of Creation, the day of rest? It was, but move ahead to Holy Week and you’ll see how Jesus completes His salvific work of redemption and new creation on the cross on Good Friday. As the women, along with some disciples, removed His body from the cross and placed it in the tomb, Jesus rested from all His work—the work of saving you, of securing forgiveness and eternal life for you that Holy Saturday. And so, after Jesus rested from His saving work on the cross, He rose again on the first day of the week, on Sunday. As an aside, the first person to see the risen Jesus was a woman, Mary Magdalene, as she exclaimed to the Apostles, “I have seen the Lord!” (John 20:18) However, because of the resurrection of Jesus on that first Easter Sunday, the church now gathers on the first day of the week for Sabbath rest. But what does the word Sabbath mean? Luther defines the word, Sabbath in the Large Catechism, “To rest.” In the Old Testament, the Third Commandment was given to the Jewish people to stop laborious work, allowing both man and beast to rest from their endless toil. But in the New Testament, this day shifts its focus toward resting the spirit and soul of man, finding peace and renewal in Christ. For this reason, Luther asks in the catechism, “What does it mean by keeping the [Sabbath] holy?” he says, “Nothing else than to be occupied with holy words, works, and life.” So, how are you to be occupied with holy words, works, and life? You come to the Divine Service to remember the life, death, and resurrection of Jesus. You come to hear the Word of the Savior, and worship Him, to receive His forgiveness and a foretaste of the life to come. This is a pattern of faith, the pattern of keeping the Sabbath that has been ingrained in many of us because it’s a faith handed down by a mother, grandmother, or family member. But if we’re honest, this pattern of life was given to some of us with a little more of a heavy hand, wasn’t it? Because of this heavy hand, attending church became more of a box to check for some, simply the fulfillment of a duty. And this use of the law isn’t always a bad thing; it can help us form the good habit of coming to church. However, if coming to Good Shepherd is seen as accomplishing something, as checking the box, then you have missed the whole point of remembering the Sabbath Day and keeping holy, or what the Sabbath of Christ is all about. This is evident in our Gospel today, where the lawyers and Pharisees fail to understand the true meaning of the Sabbath. For them, the Sabbath is a work, tradition, and law to be done by them. It was not about God’s Word and receiving His mercy. Jesus exposes this truth as He asks, “Which of you, having a son or an ox that has fallen into a well on a Sabbath day, will not immediately pull him out?” What a sad situation, the lawyers and Pharisees just sat there, silent, hardening their hearts towards Jesus and His Word of mercy. Do you do this when one of the readings convicts you of a particular sin in your life? If you step back, you’ll see that one of the greatest gifts and reasons we come to this sanctuary and gather around this altar each Sunday is mercy. The gift of being rescued and pulled from the pit of death and despair. But if you don’t properly understand the purpose of the Sabbath Day, then you become like the lawyers and Pharisees. As a result, you end up not acting out of love or possessing a joyful willingness when coming to church, but rather begrudgingly. Furthermore, when the church becomes a task to be accomplished, pride begins to fill your heart, leading you to feel you have achieved something. You begin to take an unhealthy ownership of the Church and her practice; you begin to lord over the church. But today you are reminded that one does not receive eternal life just by showing up on a Sunday morning; instead, one must be willing to humble oneself and take the lowest seat in the sanctuary so that Christ can invite them to come forward and sit...
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    10 mins
  • Welcome to Good Shepherd | An Interview with the Lafferty's
    Oct 9 2025

    In this episode of the Shepherd's Voice, we sit down with Dillin and Deb Lafftery and learn how they came to Good Shepherd and why this church is important to them and their family.

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    23 mins
  • The Sixteenth Sunday after Trinity | Luke 7:11-17 | Our Funeral Processions Begin at the Font of Holy Baptism
    Oct 5 2025
    The Sixteenth Sunday after Trinity October 5, 2025 Luke 7:11-17 What an incredible sight this Gospel must have been, as the Lord of Life encountered a procession of death. A widow and mother follow the bier that now carries her son’s body in procession to the grave. It’s a sorrowful journey, filled with many tears and an uncertain future. The woman must have been asking, is this it? Is this all I’m left with, a slow walk to the grave? In ancient times and throughout early Christian history, the funeral procession started at the deceased’s home and ended at the grave, usually a tomb or cave. Due to purification laws and health concerns, the body was taken outside the city. Of course, this was before the rise of funeral homes and similar establishments. The cosmetics of dressing up a corpse or the removal of death from our lives reflect how we have commercialized the process today. Historically, families were responsible for caring for the body and preparing it for their loved one’s final resting place. This process, along with the journey to the grave, served as a way to mourn – it was part of the grieving process. One thing that might seem unusual to us is that it was also common to hire professional mourners, people who would lead the procession in wailing and crying. When the mourners reached the tomb, prayers, Scripture readings, and hymns would be offered. Another aspect of burial traditions in the early church was the celebration of the Eucharist, commonly referred to as the Lord’s Supper. In this way, it served as a family meal and a foretaste of heaven. The final step was to place the body in the grave with its feet pointing east, in hope and anticipation of Jesus’ return for the living and the dead. But that wasn’t the end; it was tradition for the family to return on the third, ninth, and fortieth days after the burial, where family and friends would again sing hymns, read scripture, and offer prayers as they rejoiced in thanksgiving for Christ’s victory over death. The third day represented Christ rising from the dead. The ninth symbolized fulfillment and judgment. The forty days served as a time of testing, trial, and completeness. This description reflects an intention and a ritual that were not only present but also designed to facilitate the grieving process and affirm the resurrection of Jesus at the time of death. And this is an important point for us to remember as we live in times when funerals have become less about ritual, less about grieving, and less about the Lord of Life. So, how should we prepare for the Christian funeral today? Well, Luther has a helpful insight regarding this matter. He says, A Christian is a person who begins to tread the way from this life to heaven the moment he is baptized, in the faith that Christ is henceforth the Way, the Truth, and the Life. And he holds to this way until his end. He is always found on this way and is led in the truth to obtain life, as one who already sees the shore where he is to land. He is prepared at all times, whether death comes today, tomorrow, or in one, two, or ten years; for in Christ he has already been transported to the other side. We cannot be safe from death for a minute; in Baptism all Christians begin to die, and they continue to die until they reach the grave. If you step back, the funeral dirge of life and the confession of what is received in death begin the moment you’re baptized – it’s at this moment we begin to prepare for our funeral. For this reason, baptism begins to influence not only your journey to the grave but also how you mourn. Think about that for a moment… The font of Holy Baptism becomes the ongoing battlefield of life and death. It involves confessing the sins that have consumed and isolated you in grief and sorrow. It includes confronting the fears of death that fill your mind as you endure ailments and aging. It also involves the struggle with Satan himself. In Baptism, you die to this life and rise to new life in Christ. This reflects the pattern of the Christian life: confessing and drowning your sins in Christ’s death, so that you may rise with Him to new life and forgiveness. With this understanding, you are not only exercising your faith every time you gather in this sanctuary, but you are also getting ready to die. I know you might not want to hear this, but you are preparing to die, and everyone around you is preparing to grieve. Even the prayers before a death in Christ confess these truths. The prayer for the Commendation of the Dying (commonly known as last rites) is as follows, Go in peace. May God the Father, who created you, may God the Son, who redeemed and saved you with His blood, may God the Holy Spirit, who sanctified you in the water of Holy Baptism, receive you into the company of saints and angels to await the resurrection and live in the light of His glory ...
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    13 mins
  • St. Michael and All Angels | Matthew 18:1-11 | God Wants to Protect You through His Angels
    Sep 28 2025
    St. Michael and All Angels (Observed) September 28, 2025 Matthew 18:1-11 As a child, I would prepare for bed, get my pajamas on, brush my teeth, and get snug under the covers, and then I would use this prayer I was taught, Now I lay me down to sleep, I pray the Lord my soul to keep; If I should die before I wake, I pray the Lord my soul to take It’s a prayer I’m sure many of you have also prayed or taught your little ones to say. It’s a meaningful prayer, and because of its rhyme, it’s also very easy to remember. Some believe this prayer was written by the English clergyman George Wheler and published around 1698. However, others think it was inspired by an earlier German version called “The Black Paternoster,” which simply means the “evening Our Father.” (Paternoster means “Our father” in Latin) The Black Paternoster goes as such, Mathew, Mark, Luke, John Bless the bed that I lie on; And blessed guardian angel keep Me safe from danger while I sleep. However, some believe that even this version of the prayer might originate from a medieval Jewish prayer that went like this, “In the name of the Lord, the God of Israel, may Michael be at my right hand; Gabriel at my left; Uriel before me; Raphael behind me and the Shekhinah of God be above my head.” And just so you know, Shekhinah is Hebrew for the presence of God or His dwelling place. But if all of this is true—that the prayer we know today as “Now I lay me down to sleep” has an unusual origin tracing back to this Jewish prayer—and it has really changed a lot. Requests for angelic protection from danger and similar matters are no longer included, as they have become more obscure. It is also worth noting that these original versions of the bedtime prayers were sometimes flawed. For example, we don’t pray to Matthew, Mark, Luke, and John to bless our beds and watch over us. However, all of this should make you think more carefully about your prayers, including their origin, history, and what they express. And this leads me to wonder: why haven’t we, as Lutherans, fully embraced and used the Evening Prayer that Martin Luther provided to the Church and included in the Small Catechism as we should? In many ways, Luther has taken everything from the past and present versions of “Now I lay me down to sleep” and provided the Church with a prayer of great depth. Luther’s Evening Prayer goes like this, I thank You, my heavenly Father, through Jesus Christ, Your dear Son, that You have graciously kept me this day; and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night. For into Your hands I commend myself, my body and soul, and all things. Let Your holy angel be with me, that the evil foe may have no power over me. Amen. Ponder the prayer with me. First, Luther begins the prayer by thanking God, his heavenly Father, through His dear Son, Jesus. Remember, all prayers are to be made through Jesus Christ. (John 14:13-14) But then the prayer guides you to thank God your Father for keeping you throughout the day, whether it was a good or a bad day. However, the next part of the prayer is a crucial aspect of the Christian life that many of our prayers overlook at the end of the day. Luther’s Evening Prayer continues to say, “and I pray that You would forgive me all my sins where I have done wrong, and graciously keep me this night.” As the Psalmist writes, In peace I will both lie down and sleep; for you alone, O LORD, make me dwell in safety. (Psalm 4:8) How can you lie down at night in peace if your sins still trouble you and there hasn’t been forgiveness? You won’t! But know this: forgiveness is peace, and this gracious gift begins with your Savior, Jesus Christ. For this reason, every day you dwell in this world, the temptation of sin surrounds you, but you also have a Father who sent His Son, Jesus Christ, to die on the cross for you. So, make it a habit to pray and ask your Father in heaven for this wonderful gift of peace and forgiveness. Alright, but now the final section of Luther’s Evening Prayer arrives, and it begins as such, For into Your hands I commend myself, my body and soul, and all things. The Christian now entrusts their bodies and souls into God’s care, trusting Him to watch over them. Consider this: who else can watch over you while you sleep? Are you not most vulnerable to the world and the attacks of evil when your body lies on the pillow? How could you fend off even a dream at this moment without God’s help? And for this reason, the prayer concludes, “Let Your holy angel be with me, that the evil foe may have no power over me. Amen.” It’s a petition for God to send His messengers and guardians to be with you, watch over you, and keep you safe from the temptations of the Evil One who ...
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    11 mins
  • The Fourteenth Sunday After Trinity | Proverbs 4:10-23 | Follow the Father's Wisdom
    Sep 21 2025
    The Fourteenth Sunday after Trinity September 21, 2025 Provers 4:10-23 Our Old Testament reading is from the book of Proverbs. In some circles, Proverbs is a book that is not meditated on as it should be, and yet, it remains incredibly relevant today, especially as Christians navigate this chaotic world of evil and wickedness. An evil and wickedness that has been on full display these past few weeks as young adults have taken the lives of other human beings. Whether it is the life of an innocent girl on a subway, children praying, or Charlie Kirk being assassinated. And as we discussed last week, we all have to take stock and examine the ways our words and actions contribute to this downfall in humanity. In our homes, our communities, and schools. One aspect that cannot go unnoticed in our society today is the breakdown of the family unit, especially the failure of fathers to lead their families. As of 2023, one in four children did not have a father physically present in the home. But you have to also ask, how many children live with a father who is physically present but emotionally and spiritually absent? A father who does not lead the home and family with wisdom—wisdom that transcends society and this world—and that leads to peace in Christ. For this reason, today’s reading remains valuable and significant as Solomon shows fatherly love for his sons by teaching them the way of godly wisdom. A noble task, entrusted to the head of the household. The teaching of Godly wisdom is a father’s job. (Just think of how Luther begins each section of the Small Catechism, “As the head of the family should teach it in a simple way to his household.”) So, Solomon portrays life as a journey and describes the father as the one who must guide the young person in the way of wisdom. The child’s role here is to listen to the instruction given by the father, and this becomes an ongoing conversation throughout life. However, the father also needs to be aware of where he is leading the child. Solomon wrote, I have taught you the way of wisdom; I have led you in the paths of uprightness. When you walk, your step will not be hampered, and if you run, you will not stumble. Keep hold of instruction; do not let go; guard her, for she is your life. (Proverbs 4:11-13) The father is to teach and lead his children to wisdom, and wisdom is to understand God’s will, the truth revealed in His word. Where is this will of God found? Don’t overthink it, begin with the Ten Commandments. Begin with the First Commandment, “You shall have no other gods.” “You shall fear, love, and trust in God above all things.” When someone has this anchor throughout their life, they will start to walk and run in the paths of righteousness, the path, the way of eternal life. This is where the words of the Epistle come into focus as St. Paul wrote, But I say, walk by the Spirit, and you will not gratify the desires of the flesh. (Galatians 5:16) He goes on to say, For the desires of the flesh are against the Spirit, and the desires of the Spirit are against the flesh, for these are opposed to each other, to keep you from doing the things you want to do. (Galatians 5:17) So, what are these works of the flesh? The works of the flesh are evident: sexual immorality, impurity, sensuality, idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions, envy, drunkenness, orgies, and things like these. (Galatians 5:19-21) These works of the flesh are also the path of the wicked, where Solomon says sleep is robbed, where the diet of man is to eat the bread of wickedness and drink the wine of this world’s violence. (Proverbs 4:17) In other words, the evil you consume with your lips and your ears will enslave you, not to do good, but to do evil. To attack your very heart and the seat of faith. So, what are you and your families consuming? To figure this out, think about where you spend your time. Whether it's online, in front of the TV, talking with others at the dinner table, or reading books. We all have to make this examination of our lives. As Jesus said to the Jews and says to us still today, “Truly, truly, I say to you, everyone who practices sin is a slave to sin. The slave does not remain in the house forever; the son remains forever. So if the Son sets you free, you will be free indeed. (John 8:34-36) This is a struggle, even for a parent, to be enslaved to sin. To have “sinned and fallen short of the glory of God.” (Romans 3:23) So how are we supposed to lead the children of God if we, too, have fallen short or found ourselves on the path of wickedness? Show them and guide them on the way back by ...
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    10 mins
  • Holy Cross Day | St. John 12:37 | The Cross of Jesus Leads Us
    Sep 14 2025
    September 14, 2025 John 12:32 Surely, you’ve all been there—sitting on the curb or in a comfy chair on the side of the main street through town, waiting for the festivities to begin. As the clock ticks by, and for the millionth time, a child asks, “When is it going to begin?” You tell them, “Soon,” and in the distance, you see it. You tell the child to stand up, place your hand upon your heart, son. “I see the flag coming now.” This is how our parades start in America, showing love and respect for our country and for those who gave their lives in the fight for freedom. And whether you realize it or not, this is a type of procession. There is a beauty to this pageantry in America; it unites us under the banner of Old Glory - the Red, White, and Blue. If you take a step back, life is full of processions, and they either unite us as a country, a community, a family, or the Church, or they divide us from one another. Life is full of processions. There’s the parade that unites the community. Or the wedding march that brings a man and woman together in marriage. Each morning, you awake, go through your routines, and join the morning commute as you journey to work. As the night comes, children process one by one to the bathroom to wash up, brush teeth, and prepare for sleep. Yet, there are other processions in life, such as protests or demonstrations through city streets, which are often signs of disagreement. Sadly, there are marches to war and armed conflict by the armies of opposing nations and views. And there is the journey to the grave. Yes, life is full of processions. But these are not new to us; they have been part of man’s story since the beginning of time. After Adam and Eve brought sin to mankind, they were sent and led out of paradise. Barred from entering the garden. In reality, from this moment forward, the only choice for Adam, Eve, and their descendants is forward, to the cross, where Jesus, the long-awaited Seed of woman, promised by the Creator, will redeem man from sin and death. And so, the whole accounting of the Old Testament documents one great procession of God’s people marching to the cross. In fact, this is what Jesus is speaking of in today’s Gospel as He said, But for this purpose I have come to this hour. … Now is the judgment of this world; now will the ruler of this world be cast out. And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:27b, 31-32) Think about this, Jesus triumphantly enters Jerusalem to the crowds clamoring for Him and chanting, Hosanna – “Save us now.” Could there be a better procession than this? Look at all the people who have gathered around and come to Him for rescue. However, this is not how Jesus says He will draw and gather all people to Himself; He says this occurs when He is lifted up from the earth upon the tree of the holy cross. The hour when the crowds scattered from Jesus. The time when His disciples dispersed and ran away from His presence. The instance when it seemed all hope was lost. This is one of the confusing aspects of the cross. Jesus’ journey to Calvary is one entire act of humiliation, starting from the moment He was conceived by the Virgin Mary and became man. The God-man took on and shared in your flesh, feelings, struggles, sadness, loss, and even your temptations. As Saint Paul wrote to the Philippians, And being found in human form, [Jesus] humbled himself by becoming obedient to the point of death, even death on a cross. (Philippians 2:8) The cross now becomes the transformational place of Jesus’ enthronement and the beginning of His exaltation as He now descends into the depths of hell to proclaim His victory over sin, death, and the Devil - to those imprisoned in hades. As St. Paul writes to the Corinthians, For as in Adam all die, so also in Christ shall all be made alive. (1 Corinthians 15:22) And for this reason, the cross is now an instrument and symbol of Jesus Christ that gathers and leads God’s children. The tired, the poor in spirit, the masses yearning for hope. For this, Jesus said, And I, when I am lifted up from the earth, will draw all people to myself.” (John 12:32) What a beautiful symbol. Unfortunately, the flag of the United States, the old red, white, and blue, has ceased to be the banner that calls, rallies, and gathers its citizens in a united voice and spirit. The events of the past weeks and months reveal a very deeply divided country. A vicious stabbing death on a train, bullets aimed at school children while they pray, the violent assassination of a brother in Christ in the public square. These horrific scenes show a deeply divided nation, where brother is turned against brother. Sister against sister. And as a people, we must wrestle with these truths that have become self-evident. How have we come to this point? How do our ...
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    13 mins
  • The Twelfth Sunday After Trinity | St. Mark 7:31-37 | Jesus Takes You Aside and Give You His Word of Forgiveness
    10 mins
  • The Eleventh Sunday After Trinity | St. Luke 18:9-14 | Approaching God with Humbleness
    10 mins