Section 1:

The teaching continues in 2 Thessalonians 2:9–12, describing the coming of the “man of lawlessness” who will be revealed and destroyed by Jesus at His return. This figure, distinct from Satan but operating through his power, will be the most intense Antichrist in history—performing signs, wonders, and deceptive miracles to draw worship to himself. The speaker stresses that these counterfeit works are not the same as legitimate signs from God, which always point to Christ. Instead, these satanic signs aim to deceive, particularly targeting those who have willfully rejected the truth of Jesus Christ. The warning is that this deception will be global, swift, and persuasive in an age where such events can go viral instantly.

Section 2:

The core deception is aimed not at believers but at those “perishing because they refuse to love the truth.” The “truth” is ultimately Jesus Himself and His Word. Refusal here is not a casual “not yet” but a deliberate, hardened rejection. At the appointed time, God will send a “powerful delusion” causing these individuals to believe “the lie”—not merely any falsehood, but the singular lie that Jesus Christ is not Lord. The speaker warns that this is not a political or media fabrication but the ultimate denial of Christ’s lordship, which will seal people’s eternal fate. Those who have confessed Jesus as Lord will remain steadfast, but those who reject Him will fully embrace the deception.

Section 3:

The passage underscores the urgency of prayer for unsaved loved ones, asking God to love them in ways we cannot and to draw them into His kingdom “no matter what it takes.” The speaker cautions that each person must decide for themselves; no one can substitute their faith for another’s. This climactic period will sharply divide humanity into the sheep and goats, the kept and unkept fish. Believers must ensure their own steadfastness—likened to putting on an oxygen mask first—so they can help others. Declaring “Jesus Christ is Lord” is both a safeguard and a mission, preparing us to stand firm when the ultimate deception arrives.

Section 1:

The segment opens with a lighthearted phone call, leading into a reflection on how even small matters are significant to God. Using the example of a listener named Joanne, the speaker draws a parallel between a parent caring about what matters to their child and God caring deeply about what matters to us. He emphasizes that if it’s important to us, it’s important to Him—reminding listeners that God knows even the number of hairs on our heads. This transitions into the idea that sometimes, like in ministry, pulling back and letting go can open the door for God to work in marvelous ways.

Section 2:

The speaker revisits the ministry’s “DNA” principles: D—Draw closer to the Lord daily, primarily through the Word and prayer, but also through fellowship, service, giving, and personal connection methods like worship. He stresses not to quit when we miss a day but to start again without self-condemnation. N—Never be ashamed of Jesus or His words, pointing to alarming examples of Christian speech being restricted in other countries. He encourages steadfastness, noting that God will provide the courage needed. A—Always be ready to serve, likening readiness to the five wise virgins in Matthew 25 and reminding believers to stay alert and functional for the Lord’s purposes.

Section 3:

The conversation shifts to community connection, with an announcement for a worship night at the Church of Christ in Garland, Texas. The speaker encourages sharing special church events, as they can bless others and strengthen Christian fellowship. He closes by promoting resources available on the ministry’s website, offering tech tips for troubleshooting app glitches, and joking about his own challenges with technology. This blend of practical help, encouragement to connect, and emphasis on readiness reinforces the earlier call to live out faith actively, stay connected to God, and embrace opportunities to serve and grow together.

Letting Go So God Can Lead

Section 1:

The speaker reflects on a recent sense of lightness and relief, attributing it possibly to prayer or God’s timing. He compares this to how ministry with Jesus and the disciples was relentless—so much work that there was hardly time to eat—yet even then, Jesus called for moments of rest. He transitions into sharing personal experiences from working on the studio’s sound for over 120 days, achieving a point where it was finally excellent. His brother’s advice, “set it and forget it,” became a guiding principle, reminding him that sometimes, once things are right, they should be left alone without constant tweaking.

Section 2:

The discussion moves to receiving a GoPro camera, possibly as a gift from a listener, and the decision to explore video production for the show. Unlike the methodical, prayer-filled approach used for sound, the speaker threw himself into the video project without the same spiritual foundation, hitting technical roadblocks—especially the inability to capture sound effects. After advice from Aunt Deb and Noelle suggesting that perhaps video was not the right direction for now, he decided to stop pursuing it. Almost immediately after surrendering the project to God, a new, workable solution came to mind—something no one had previously considered—showing how letting go can create space for God to act.

Section 3:

This realization led to a broader lesson: sometimes God waits for us to stop striving so He can begin His work. The speaker recalls a vivid dream from decades ago where he was forced to submit during a wrestling match, only to realize it was God urging him to surrender. He emphasizes that trying hard for the Lord is good, but we are not responsible for making everything happen. Quoting James 4:7—“Submit yourself, therefore, to God”—he calls for a posture of surrender, allowing God to direct the course. Letting go is not giving up; it’s trusting the King to lead in the best way.