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What happens when the archive starts talking back? We sat down with Dr. Natanya Duncan to illuminate the women who built the Universal Negro Improvement Association (UNIA) from the ground up and gave the movement its global muscle. From a Kingston porch to Harlem kitchens and London cafés, their labor carried Garveyism across continents while reshaping what Black leadership looked like in the early twentieth century. Along the way, we meet names that deserve the spotlight: Henrietta Vinton Davis, Laura Kofey, and especially the Two Amys. Amy Ashwood Garvey co-founded the UNIA and helped the Negro World reach readers far beyond Harlem. Amy Jacques Garvey transformed the paper’s women’s page into a political and strategic forum, setting the tone for a movement that saw home life and nation building as the same fight.

Threaded through the conversation is “efficient womanhood,” a term recovered in the archive that captures how UNIA women blended gender demands with nationalist goals as one practical program. We explore how public stance and private negotiation worked in tandem, why women printed their addresses and left a paper trail of property, and how their coalitions nurtured anticolonial leadership. This is a story of logistics, courage, and care: parades organized, ledgers balanced, alliances brokered, and a movement sustained in the face of surveillance and erasure.

Editor's Note: At 03:14, Dr. Duncan meant to refer to Dr. Patrick E. Bryan instead of "Patrick Henry."

City University of New York Associate Professor of History, Dr. Natanya Duncan's research and teaching focuses on global freedom movements of the 20th and 21st Century. Duncan’s research interest includes constructions of identity and nation building amongst women of color; migrations; color and class in Diasporic communities; and the engagements of intellectuals throughout the African Diaspora. Her book, An Efficient Womanhood: Women and the Making of the Universal Negro Improvement Association, (University of North Carolina Press 2025) focuses on the distinct activist strategies in-acted by women in the UNIA, which Duncan calls an efficient womanhood. Following the ways women in the UNIA scripted their own understanding of Pan Africanism, Black Nationalism and constructions of Diasporic Blackness, the work traces the blendi

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Think you know the Garvey story? Meet the two Amys who built its backbone. We dive into the lives of Amy Ashwood Garvey and Amy Jacques Garvey, Jamaican visionaries whose organizing, editing, and leadership turned a charismatic vision into a global movement. Their names appear in the margins of many textbooks, but their fingerprints are on every chapter of Garveyism’s rise, reach, and survival.

We trace Amy Ashwood’s role as a UNIA co-founder, strategist, and early architect who helped design the organization’s infrastructure in Jamaica and nurtured its international ambitions. Her work exemplifies a transatlantic Caribbean feminism rooted in institution-building and political education, long before the term became common. We then spotlight Amy Jacques, a journalist and editor whose stewardship during Garvey’s imprisonment kept the movement alive. She edited The Negro World, wrote speeches, managed correspondence, and articulated a bold vision for women’s leadership in Black liberation. By editing and publishing The Philosophy and Opinions of Marcus Garvey, she preserved a scattered archive and ensured that future generations could study, adapt, and debate Garveyism.

Along the way, we acknowledge the human complexity—yes, Marcus married two Amys—and use that irony to open the door to deeper truths: movements are made by people with egos, contradictions, humor, and heart. Re-centering these women shifts how we measure impact, highlighting the editors, organizers, archivists, and educators who keep ideas moving across borders and time. If you’ve only heard the headline, this conversation invites you into the story behind it. If this resonated, follow the show, share it with a friend, and leave a review so more listeners can discover the women who built Garveyism. What other hidden architects of history should we feature next?

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We are starting the year with a heart of gratitude and a clear plan for what comes next. We celebrate five years of Strictly Facts by looking at how this community-built project became a classroom, a living archive, and a love letter to Caribbean voices. Along the way, we reflect on the milestones of 2025. We revisit why this space exists: to center Caribbean history as a global story rooted in everyday life. Our growth didn’t come from hype. It came from trust—the emails, classroom shares, kind reviews, and the steady support of a diaspora that knows the value of telling our own stories.

Now we turn the mic to you. Year five is a year-long celebration shaped by listener ideas. Send us your hopes and questions. Tell us what you want to learn, who should join us, and how this show can keep serving the region and its global family. We’ll keep honoring the past, standing in the present, and building a more complete record of Caribbean life together.

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Celebrate the holidays with us with a throwback episode as we open a window onto a season where streets become stages, kitchens turn into archives, and every drumbeat and carol carries a story. From the clatter of cowbells in Nassau to the smoky crackle of a roast pig on Christmas Eve, the region’s holidays reveal how history lives in sound, taste, and togetherness. We start with the pulse of festival culture: Junkanoo’s lavish costumes and goatskin drums marching down Bay Street in the Bahamas, and the Boxing Day launches in the U.S. Virgin Islands, St. Kitts and Nevis, Belize, and Montserrat. Each celebration stitches heritage to the present—months of planning, bursts of creativity, and a shared promise to meet at dawn. Then we head to St. Vincent and the Grenadines, where Nine Mornings wakes neighborhoods at 4 a.m. with concerts and games, culminating in a joyful jump up that proves community thrives when people gather before sunrise.

Our journey continues into homes and churches. In Suriname, Godo Pa—Dearest Daddy—arrives on December 6 with gifts and poems, a post-independence figure who replaces Old World icons with a reflection of local identity. Across the Spanish Caribbean, Noche Buena brings families to the table for lechón, yuca, and music that lasts late into Christmas Eve, while Three Kings Day keeps the season open into January as children leave grass and water for the camels and wake to gifts beneath the bed. These customs hold the region’s layered past while nurturing the joy that keeps people close. No Caribbean holiday is complete without music. Parang bands roam neighborhoods in Grenada, and parang-soca lights up Trinidad and Tobago with door-to-door harmonies. We share favorites—from Scrunter’s Christmas classics and Bindley B’s celebratory anthems to Carlene Davis’s reggae carols—curating a playlist that can transform a winter commute into a warm-weather fête. By the end, you’ll hear how a festival becomes a bridge, how a song becomes a keepsake, and how a meal becomes a map back home.

Press play, share your family tradition, and tell us the holiday song you return to every year. If this tour of Caribbean celebrations moved you, follow, rate, and leave a review to help others find the show.

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A school bans “edges,” a graduation blocks braids, a child with locks is told to stay home—on the surface, they’re dress code debates. Look closer and you see a lineage of power: colonial respectability, “imperial cleanliness,” and the policing of Black and Brown bodies through hair. We sit down with artist, educator, and gender rights advocate amilcar sanatan to map how grooming rules took root, why they persist, and what it takes to change them without sacrificing learning or dignity.

We unpack the language of “neat,” “professional,” and “acceptable,” tracing it from plantation hierarchies to modern handbooks. Together, we connect scholarship and lived experience—Rastafari resistance and the Coral Gardens legacy, the gendered training of girls into silence and boys into “tidiness,” and the quiet violence of sending students home over texture or style. Along the way, we explore key legal and cultural flashpoints from Trinidad and Tobago’s school hair code to Jamaica’s Kensington Primary case, and why each decision matters for access to education, equal employment, and human rights.

This conversation doesn’t stop at critique. We highlight grassroots wins and everyday acts of repair: natural hair days led by young teachers, principals revising codes to center hygiene and safety rather than assimilation, and families rethinking what professionalism looks like in Caribbean contexts. The goal isn’t disorder—it’s dignity. Keep students in class. Measure readiness by curiosity and conduct, not curls. Celebrate cultural expression while maintaining clear, fair standards that actually support learning. If this resonates, share it with a friend, subscribe for more Caribbean history and culture, and leave a review telling us how grooming rules shaped your school or workplace. Your stories move this work forward.

amílcar peter sanatan is an interdisciplinary Caribbean artist, educator and activist. He is from Trinidad and Tobago and currently working between East Port-of-Spain, Trinidad and Helsinki, Finland. He is the author of two poetry chapbooks: About Kingston (Peekash Press) and The Black Flâneur: Diary of Dizain Poems, Anthropology of Hurt (Ethel Zine & Micro Press).

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A building can be history you can walk through, and in the Caribbean those stories are contested, resilient, and alive. With Professor Dahlia Nduom, we explore how colonial styles, tourist imagery, and community ingenuity have shaped what gets built and what gets erased as we move from great houses to tenement yards, spaces that encode climate logic, kinship, and care. We unpack how imagery once glorified plantations while hiding the homes of the enslaved, and how vernacular elements later became tropical décor, stripped of context. That’s where practice preservation matters: teaching Spanish walling and thatching; documenting craft with computation; and elevating incremental, remittance-powered building as a valid design strategy. We also look at resilience after disasters while spotlighting community organizations and design labs translating old intelligence into future-ready methods.

Policy sits at the heart of who gets to belong. We talk land tenure and how post-disaster aid often clashes with customary ownership. The path forward blends community-led design, climate-appropriate materials, and practical toolkits for safer self-building, while recognizing tropical modern works that carried post-independence identity. It’s a future where technology serves tradition, and preservation centers methods over façades. Listen to rethink what counts as “good architecture,” how culture and climate shape better choices, and discover ways to support people rebuilding with dignity.

Dahlia Nduom is a Visiting Associate Professor at the University of Illinois at Urbana-Champaign’s School of Architecture. She received a BA in Architecture and Visual Studies from the University of Pennsylvania and an M.Arch from Columbia University. A licensed architect and educator, her work is rooted in history, culture, and perception and their impact on architecture across locales in the United States, Ghana, and the Caribbean. She has published and presented her work nationally and internationally, most recently at the Octagon Museum in Washington, DC. Her work has been recognized with the National Organization of Minority Architects’ Honor Award: Unbuilt Category (2017), the AIA DC Architect Educator Award (2022), and she was named a 2024 Diverse: Issues in Higher Education’s Emerging Scholar.

Support Hurricane Melissa Relief Efforts

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A storm can level homes, but it also reveals what we stand on. Hurricane Melissa’s record winds and devastating surge tore through Jamaica and neighboring territories, but the story is bigger than wind speed—it’s a living history of language, science, memory, and community that runs through the Caribbean. We trace the roots of “hurricane” to Taino and Kalinago cosmologies, revisit Cuba’s pioneering forecasting under Father Benito Viñez, and connect these legacies to today’s urgent fight for climate justice and long-term recovery.

I open up about the shock of seeing beloved places underwater and the ache of waiting on WhatsApp for family updates from afar. This episode offers more than reflection; it’s a roadmap. You’ll hear concrete ways to help now and sustain support later, from vetted donations and mutual aid to advocacy for loss-and-damage financing and regional capacity-building. If the Caribbean sits on the front lines of climate change while contributing the least to its causes, then fairness means resources, protection, and policy that match the stakes. Listen, share the links, and stand with communities rebuilding today for a safer tomorrow. If this conversation moved you, subscribe, leave a review, and pass it on so more people can act with us.

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Sacred land, contested memory, and a centuries-long fight for sovereignty, this conversation with Dr. Garrey Dennie traces the deep antiquity of the Kalinago in St. Vincent, their transformation into a maritime powerhouse, and the strategic choices that delayed European domination for generations. Instead of a single “first contact,” we explore two: the catastrophic arrival of Europeans and the liberatory meeting of Kalinago communities with Africans who escaped or were freed from bondage.

Dr. Dennie unpacks genocide as a 300-year process, where pathogens, forced labor, and scorched-earth campaigns worked in tandem to clear land for sugar and slavery. He explains how the union that produced the Garifuna did more than build solidarity; it created a hybrid identity with immunological resilience that helped communities survive. From the First and Second Carib Wars to the brutal detention on Baliceaux and the mass exile of 1797, we follow the pivotal moments that transformed St. Vincent and, paradoxically, shortened its time as a British slave society through relentless resistance.

We also step inside a landmark scholarly effort: the forthcoming multi-volume Native Genocide and African Enslavement in St. Vincent and the Grenadines. He is one of four Vincentian historians co-authoring the series that restores Indigenous and Garifuna perspectives to the center, bridges archaeology and epidemiology with political history, and invites listeners to reconsider where homeland and belonging truly reside. If you’re ready to move beyond textbook myths and confront the intertwined stories of survival, identity, and power, this episode offers a clear, compelling path forward.

Dr. Garrey Dennie is an Associate Professor of History at St. Mary’s College of Maryland and a founder of its Program in African and African Diaspora Studies. He obtained his first degree at the University of the West Indies, Cave Hill and his Ph. D at The Johns Hopkins University. Dr. Dennie has also lectured at the University of the West Indies at the Mona campus in Jamaica. Dr. Dennie has produced and published original scholarship on the politics of death in modern South Africa. And in the greatest privilege of his life, Dr. Dennie served as a speechwriter for Nelson Mandela in the battle to destroy white rule in apartheid South Africa.

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