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In this short episode, Kenny shares some thoughts from our stake conference. Our visiting area Seventy, Elder James N. Robinson, shared some profound insights with us during the Sunday morning session. Many walked away from that meeting with a whole new understanding of what it means when the scriptures tell us that God requires "a broken heart..." as an offering from us to Him.

I hope Elder Robinson's insight is as meaningful for you as it was for me!
-Kenny


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Join us this week as we continue to discuss the trials of the early saints and how we apply the principles of faithfulness to our lives. Jackson takes the opportunity to share a personal experience of exercising faith in following the prophet.

From Come Follow Me:
The Saints in Kirtland were heartbroken to hear that their brothers and sisters in Jackson County, Missouri, were being driven from their homes. It must have been encouraging, then, when the Lord declared that “the redemption of Zion” would “come by power” (Doctrine and Covenants 103:15). With that promise in their hearts, over 200 men, plus about 25 women and children, enlisted in what they called the Camp of Israel, later known as Zion’s Camp. Its mission was to march to Missouri and redeem Zion.
To the members of the camp, redeeming Zion meant restoring the Saints to their land. But just before the camp arrived in Jackson County, the Lord told Joseph Smith to stop and disband Zion’s Camp. Some members of the camp were confused and upset by this new instruction; to them, it meant the expedition failed and the Lord’s promises were not fulfilled. Others, however, saw it differently. While the exiled Saints never returned to Jackson County, the experience did bring a degree of “redemption” to Zion, and it did “come by power.” Faithful members of Zion’s Camp, many of whom later became leaders of the Church, testified that the experience deepened their faith in God’s power, in Joseph Smith’s divine call, and in Zion—not just Zion the place but Zion the people of God. Rather than questioning the value of this seemingly unsuccessful task, they learned that the real task is to follow the Savior, even when we don’t understand everything. This is how Zion, ultimately, will be redeemed.
See Saints, 1:194–206; “The Acceptable Offering of Zion’s Camp,” Revelations in Context, 213–18.



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We all wrestle with questions of the heart. Especially those we do not understand. One question that many people are wondering is 'Why Did God Allow Charlie Kirk To Die?"

In this episode, I discuss one possibility of what that answer is.

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(The thoughts, ideas, and beliefs we express on this channel do not officially represent The Church of Jesus Christ of Latter-day Saints. For additional information or official statements, please visit the website below. The Church of Jesus Christ of Latter-day Saints: https://www.churchofjesuschrist.org/?lang=eng)

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"All things... shall work together for your good."
For the Saints in the 1830s, Independence, Missouri, was literally the promised land. It was “the center place” of Zion (see Doctrine and Covenants 57:3)—the city of God on earth—which they were making great sacrifices to build. To them, the gathering of Saints there was an exciting and glorious prelude to the Second Coming. But their neighbors in the area saw things differently. They took issue with the claim that God had given the land to the Saints, and they were uncomfortable with the political, economic, and social consequences of so many people from an unfamiliar religion moving into the area so quickly. Soon concern turned into threats, and threats turned into persecution and violence. In July 1833, the Church’s printing office was destroyed, and in November the Saints were forced to abandon their homes in Jackson County, Missouri.
Joseph Smith was over 800 miles away in Kirtland, and this news took weeks to reach him. But the Lord knew what was happening, and He revealed to His Prophet principles of peace and encouragement that would comfort the Saints—principles that can also help us when we face persecution, when our righteous desires go unfulfilled, or when we need a reminder that our daily afflictions will eventually, somehow, “work together for [our] good” (Doctrine and Covenants 98:3).
See Saints, 1:171–93; “Waiting for the Word of the Lord,” Revelations in Context, 196–201.

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"For the Salvation of Zion"
Join us this week as Marcus and Jackson discuss the call of The Lord for Joseph to move the church forward in building a Temple: The House of The Lord!

When the Lord commanded Moses to build a tabernacle, He told Moses to “make all things according to the pattern shewed to [him] in the mount” (Hebrews 8:5; see also Exodus 25:8–9). The tabernacle was to be the center of Israel’s wilderness camp (see Numbers 2:1–2). Later, God commanded Solomon and his people to build a temple according to a pattern He revealed (see 1 Chronicles 28:12, 19).
As the Lord restored the fulness of the gospel, He commanded Joseph Smith to build temples according to a revealed pattern. “Let the house be built, not after the manner of the world,” the Lord declared. “Let it be built after the manner which I shall show” (Doctrine and Covenants 95:13–14; see also 97:10). Like the tabernacle in the wilderness, the temple was meant to be a central feature in Kirtland (see Doctrine and Covenants 94:1).
Today houses of the Lord are found around the world. Even if they are not at the center of our cities, they can be central in our lives. Though each temple differs in appearance, within them we learn the same divine pattern—a heavenly plan to bring us back into the presence of God. Sacred, eternal ordinances help us build our lives and strengthen our families “not after the manner of the world”, but after the pattern God shows us.



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Join us this week as we discuss section 93 and say goodbye to Heidi....at least on a weekly basis. She may make an appearance every once in a while down the road. We thank Heidi for sharing her time, insights, humor, and weight lifting analogies with us!!

“When you climb up a ladder,” Joseph Smith taught, “you must begin at the bottom, and ascend step by step, until you arrive at the top; and so it is with the principles of the gospel—you must begin with the first, and go on until you learn all the principles of exaltation” (Teachings of Presidents of the Church: Joseph Smith [2007], 268).

Sometimes that ladder of exaltation seems impossibly high, but we were born to climb to the top. Whatever limitations we may see in ourselves, Heavenly Father and His Son see something glorious in us, something godlike. Just as Jesus Christ “was in the beginning with the Father,” so “ye were also” (Doctrine and Covenants 93:21, 23). Just as He “continued from grace to grace, until he received a fulness,” so also “you shall receive grace for grace” (verses 13, 20). The restored gospel teaches us about the true nature of God, and so it also teaches us about ourselves and what we can become. Despite the efforts of the “wicked one” (verse 39)—and despite what you feel you may lack—you are a literal child of God with the potential to “in due time receive of his fulness” (verse 19).


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Every so often, the Lord gives us a small glimpse of His boundless “majesty and power” (Doctrine and Covenants 88:47) through sweeping revelations to His prophets. Doctrine and Covenants 88 is such a revelation—one about light and glory and kingdoms that can make our earthly cares seem insignificant by comparison. Even if we can’t grasp all of what the Lord is teaching us, we can at least sense that there’s far more to eternity than what we now comprehend. Of course, the Lord didn’t speak of these grand mysteries to intimidate us or make us feel small. In fact, He promised, “The day shall come when you shall comprehend even God” (verse 49; italics added). Perhaps it was to that lofty end that the Lord urged His Saints in Kirtland to form the School of the Prophets. “Organize yourselves,” He said. “Prepare every needful thing; and establish … a house of God” (verse 119). For it is within God’s holy house—and in our homes—that He can, more than anywhere else, lift our vision beyond the mortal world, “unveil his face unto [us],” and prepare us to “abide a celestial glory” (verses 68, 22).


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Join us this week as we share some personal experiences as it relates to sections 85-87 of the Doctrine & Covenants...

Come Follow Me Section Summary:
"Christmas Day is usually a time to ponder messages like “peace on earth” and “good will toward men” (see Luke 2:14). But on December 25, 1832, Joseph Smith’s mind was occupied with the threat of war. South Carolina had just defied the United States government and was preparing for battle. And the Lord revealed to Joseph that this was only the beginning: “War,” He declared, “will be poured out upon all nations” (Doctrine and Covenants 87:2). It seemed like this prophecy would be fulfilled very soon.
But then it wasn’t. Within just a few weeks, South Carolina and the U.S. government reached a compromise, and war was averted. But revelation is not always fulfilled at the time or in the way we expect. Nearly 30 years later, long after Joseph Smith was martyred and the Saints had moved west, South Carolina did rebel and civil war followed. Since then, war throughout the world has caused “the earth [to] mourn” (Doctrine and Covenants 87:6). While the prophecy was ultimately fulfilled, the value of this revelation is less in predicting when calamity will come and more in teaching what to do when it does. The counsel is the same in 1831, 1861, and 2021: “Stand ye in holy places, and be not moved” (verse 8)."


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