• Rockefeller’s advice – 2
    Nov 2 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds, and peace and blessings be upon him, the most merciful, the most merciful. Muhammad is the Messenger of Allah, peace and blessings be upon him, and peace and blessings be upon him, and peace and blessings be upon him, and peace and blessings be upon him. My brothers and sisters, we are looking at the nine letters of advice that John D. Rockefeller wrote for his son. Absolutely brilliant pieces of advice, which I thought I should share with you and myself. And the first one was, hardship is your greatest teacher. The second one, he says, failure plus persistence. Failure, not failure by itself. Failure plus persistence equals breakthrough. Failure plus persistence equals breakthrough. Think about this. Edison, Thomas Edison, failed 10,000 times. He failed 10,000 times. The wonderful story of his, which I love the most, because he is the founder of GE, General Electric, with which I have been working for many years. Working as a consultant from 1994. The wonderful story, two wonderful stories. One is, of course, is, they say that the light bulb, he got it right at the 1100th time or some such thing, right? So they said to him, well, you failed, you know, 1100 times or 1100 minus one. So 10,999 times. So it's, you know, you failed so many times. So he said, no, it takes 1100 times to succeed. That's how long it takes. So in many other cases, you know, put together, they say that he failed 10,000 times. Now, the most wonderful story of Edison is that his lab caught fire. So he had this lab in a, you know, like an outhouse. So, you know, they have these, what they call granny cottages, which is just off the main house. There would be a cottage where your elderly parents or parents, for intending, they were supposed to stay there. So they're close to you and you take care of them. And they're still, they have their independent living. So this kind of granny cottage, so, you know, maybe it was a, it was a room or a shed or whatnot. So that's where he did all his experimentation. That's where he did all his discoveries or inventions. So all his work, all his work was there, you know, whatever his current experiments and current inventions. Inventions in progress. He had all his documentations and so on. So all of that stuff is there in this, in this building. And one night it caught fire. So it was a huge conflagration. The whole place was completely on fire. And there was no way that, you know, that fire could be put out or anything would be saved. So John D. Rockefeller's, no, no. Edison, Thomas Edison's son, he says that I, when I saw the fire, I went looking for my father. I thought he was going crazy with grief and with, you know, with this sense of loss. So, and I was afraid that he might do something, you know, to, which might harm himself, which might harm himself. So he said, I went searching for him. I see him standing there with his hands, gloves behind his back, looking at the fire. And he said, son says, when I got to him, he says, go call your mom. She'll never see a fire like this again. Go call your mom. She'll never see a fire like this again. So son says, well, you know, I was absolutely astonished at his equanimity and the fact that he was not, you know, screaming with grief or something. So he asked him, he said, Dad, this is all your work, right? This is everything that you have. All your inventions and all the, all the writing and all the documentation and everything else. Right? I mean, you just watching it burn. You, you know, you're not, you don't seem to be bothered. He says to his son, how many people have a chance to make a completely new beginning? Just think about that. How many people have a chance to make a completely new beginning? Slate is wiped clean. Right? Now you can think about this and say, well, if I was living a life, you know, as a drug addict. And I,
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  • Rockefeller’s advice – 1
    Nov 1 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. Peace and blessings be upon the honour of the prophets and messengers. Muhammad is the Messenger of Allah, peace and blessings be upon him, and upon his family and his family. Peace and blessings be upon him, and upon his family and his family. My brothers and sisters, all praise is due to Allah. One of the beauties of Islam and of winners in life is that they are open to learning from everywhere. And that's what I also recommend. One of the things I want to share with you is Rockefeller, John D. Rockefeller's advice to his son. This is being written in terms of nine specific principles. So let me read out the list first. He says, First principle, Heart-shaped, Hardship is your greatest teacher. Hardship is your greatest teacher. Secondly, Failure plus persistence equals breakthrough. Failure plus persistence equals breakthrough. Third one, Love your work or live in misery. Love your work or live in misery. Fourth one, Money is fire. Money is fire. Use it or get burned. Use it or get burned. Fifth one, Excuses are mental illness. Fabulous. Excuses are mental illness. Number six, Business is war. Act accordingly. Business is war. Act accordingly. Number seven, Master negotiation. Master negotiation. Number eight, Reinvest everything or lose everything. Reinvest everything or lose everything. And number nine, Reputation outlasts riches. Reputation outlasts riches. Inshallah, We will talk about these in detail. We do not even know. We do not know in detail. Deliberate intellectual Cathedral Training, Research of heteroplane technology, Fidel zas genius. What a ape there, Clean equatel, Guaranteedministry, But rather maintain iron economy and Not make humane decisions. But preserve equality, wildそんな welfare hundred billion in today's money but his greatest creation as they say was these letters his letters to his son so the first principle is saying is hardship is your greatest teacher now young Rockefeller Johnny Rockefeller faced crushing poverty and constant rejection crushing poverty and constant rejection his response I am grateful for the struggle it built the character that built the for Joe it built the character that built a for Joe and he says that success requires deliberate suffering conscious suffering really if you think about it we human beings seem to learn mostly from I won't say from the book but from the book but from the book but from the book once a entirely but almost entirely from hardship not from peace if I am if you ask me to think of or if I ask you to think of ten people ten people just randomly ten people who you know almost invariably those who you think about who are successful in every way whether it's material whether it is material whether it is material whether it is material whether it is is material whether it is spiritual whether it is physical our people who are people who started in poverty of people who started with nothing now are people who started in poverty of people who started with nothing now poverty I don't necessarily mean somebody was bringing on the street but poverty I don't necessarily mean somebody was bringing on the street but someone who had to think about spending money somebody who for whom money was spending money somebody who for whom money was not easy for example hand me down hadn't had it down close from their siblings or not easy for example had me down hadn't had it down close from their siblings or have anything to say on my children is that I had to close my children's or from their parents, they made choices. I think the biggest, most important strength that comes to us from being poor, from not having enough resources, is to make wise choices. Because you cannot have everything, you're forced to choose. Everything is a choice. Every single thing is a choice because you can't have everything. So the smallest things,
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    16 mins
  • Tazkiyya before Ta’aleem
    Oct 31 2025
    Auto-generated transcript:Khilal Ramadan Rahim, Alhamdulillah, Rabbil Alameen, Wasalatu Wasalamu Alayhi Sharifil Abiyyil Mursaleen, Muhammad Rasulullah Sallallahu Alaihi Wa'ala Alihi Wasallam, Tasleeman Kaseeran Kaseera, Faman Badu. My brother and sister, it's very, very important to think about the purification of the heart, tasiyat al-nafs, for learning Islam. People come to me and say, I want to become a great speaker. And I say, that's absolutely the worst place to start. because before you become a great speaker, you have to become a great worker, like a person who does amal, who lives by Islam. This desire to speak and the desire to tell people what to do, this is a huge trap. Sahal bin Abdullah, he says, it is not lawful, it is not possible for light, for the nur of knowledge to enter a heart in which there is something that Allah dislikes. Just think about this. These are things which are so critically important that we need to reflect on them. He says, I repeat his words, it is not lawful, it is not possible for light, for the nur of the knowledge of Islam to enter a heart in which there is something that Allah subhanahu wa ta'ala dislikes. And he says, the source of this, this statement is the statement of Allah subhanahu wa ta'ala in Surah Al-A'raf, Allah said, I will turn away from the verses which are arrogant in the earth without truth. And if they see every verse they do not believe in it, and if they see the way of the right path, they do not take it as a way. And if they see the way of the wrong, they take it as a way. That is because they have denied our verses and they were not the way. And in the verse of the verse, Allah says, He says, I will turn away from my signs those who act unjustly with arrogance in the land. Allah is saying, I will turn them away from my signs so that they will not get to that. And even if they were to see, even if they were to see every sign, they still would not believe in them. If they see the right path, they will not take it. But if they see a crooked path, they will follow it. This is because they denied Allah's, our signs and were heedless of them. May Allah Ta'ala protect us from being people like that. Sufyan bin Ureena in his tafsir, he says Allah Subhanahu Wa Ta'ala will deprive them from understanding the Quran. SubhanAllah, we see how, what is the wages of arrogance, how arrogance will destroy you if you are arrogant. May Allah have mercy on us. Arrogance is the first trap of the ulama and the umara, of the rulers and people with authority and of people who are people of knowledge as in they know the theory but they are, you know, their hearts are sealed because they have arrogance in them. So when they become... Ulama, when they graduate from this or that darurum, they start considering themselves to be great scholars and they spend their time criticizing other people without looking at themselves and Allah Subhanahu Wa Ta'ala is saying such people, I will prevent them from seeing. Right? Allah Subhanahu Wa Ta'ala is saying, I will prevent them from seeing. Muhammad Yusuf al-Firyabi, rahmatullah alayhi salam, he said, Allah is saying that we should not be afraid of the people who are not in the right direction. He said, Allah is saying that He will deprive them from reflecting on the Quran and taking lessons from it. Ibn Kathir, rahmatullah alayhi salam, in his tafsir of this ayah, he said, Allah punished them with a terrible punishment of ignorance because they were arrogant. So whoever allows, now we talk about the taskiyatul nafs, we talk about purification of the soul. I remind myself anew that all of these talks of purification of soul are worthless if we do not actually go and purify ourselves. For example, imagine. Imagine that you have just come back from a run, you are sweating, you are stinking, your body is full of sweat and dust and muck and God knows what, right? And you are watching this absolutely passionate speech about the benefits of bathing,
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  • Value Islam
    Oct 30 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. And peace and blessings be upon the Prophet, peace and blessings be upon him. Peace and blessings be upon him. Peace and blessings be upon him. Peace and blessings be upon him. Peace and blessings be upon him. If it's hot water, it's cold. No problem. You make wudu, you come to a masjid, alhamdulillah, the masjid is air conditioned or it is heated or whatnot. You're praying on nice carpets. No hardship. If you're feeling hungry before you come, eat something and nobody stops you. Eat something and come. And that we find difficult. Imagine. And about this salah, or any salah, Rasulullah said, the slave is closest to Allah when he is in sujood. And he said, when the slave makes sajdah on the farsh, on the earth, he is actually making sajdah before the throne of Allah . Before the Arsh of Allah . This is the guarantee of the Rasul . So how thankful we should be to Allah for having given us Islam. And Allah gave it to us. I know about myself and I don't know about you, but none of us made effort or went through danger or did something. Alhamdulillah, we're born in Muslim homes. Our parents are Muslim, grandparents are Muslim for the last thousand years, God knows. Right? So, we should be thankful to Allah. We should be thankful to Allah. You can think like the Lord , always in the path of the Prophet and within ourselves. And the Healer living in us is a Self, so It is He who gives us tie. This is what life is about. I never respond for these things. So I kept quiet. And then I said, why would you want to pray in the toilet? So she said, I don't want to pray in the toilet. But the toilet is the only place where I can pray. If my parents or my family see that I am praying, if they see I am a Muslim, they will kill me. So I pretend to go to the toilet. That is the only place I have to pray. What shall I do? What fatwa will you give for this? People go through such difficulties. I am not exaggerating. People go through such difficulties and more. We know the Sahaba. We know what all the Sahaba went through. That's a different thing. I am talking about today. In today's world, the kinds of difficulties that people go through in order to become Muslim and they are still firm on this. They are still firm on this. Alhamdulillah for us, we are to do nothing. And you say, pray five times a day, we cannot do it. May Allah have mercy on us. Eat halal, earn halal. No. Has to be some, some mixture has to be there. Hmm? So let us value this. So badi chaise. First, value this religion. That's it. Alhamdulillah, just think about it. This religion came to us because of the sacrifices of people who are far, far, far superior to us. The Sahaba of Prophet Muhammad , what is the comparison of the Sahabi to us? We are not even, our position and darja with Allah is only because of Islam. Otherwise, in terms of darja compared to the Sahabi, we are not even, at least I'm talking about myself, I don't even consider myself to be equal to the dust on the hoof of the donkey of the Sahabi. But Allah has given a position where you do imamat and you do khitabat and you stand in these masjids and you talk about the greatness of Allah . On what basis? On what basis? Only because Allah has put a cover over my faults and over my weaknesses and over my sins that you don't see it. You say, oh Mashallah, Mashallah, Yaver Bhai, we love you. If Allah had removed that cover. That's why Imam Shafi'i said, if somebody praises you, remember, he's not praising you, he's praising the cover that Allah has put over you. He can only see that. He's only seeing the cover that Allah put over you. So he's praising you. Oh Mashallah, Mashallah. Mashallah who? Me? No. It is Sattari of Allah. Sattaru Rayub Ghaffaru Dhunu. That's it. That's it. I'm saying it. I'm saying it, I'm saying it. I'm saying it. See that?
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  • Success is assured
    Oct 29 2025
    Auto-generated transcript:As-salamu alaykum wa rahmatullahi wa barakatuh. And achieving success and trying. And he said, well, even after trying, if you are not successful, what shall you do? So I said to him, I say to you, that after trying, not being successful is not possible. It is not an option. Because Allah SWT said, وَأَلْلَيْسَ لِلْإِنسَانِ إِلَّا مَسَعَ Allah SWT said, there is nothing for a human being, for a person, except that which he works for. Which means that if he works for it, he will get it. The option that he worked for it, he tried, but he failed, does not exist. Allah did not say that some people will try and fail, some people will try and succeed. No. Allah said, for a person is only that which he tries for. Which means, if he tries, he will get it. If he does not try, he will not get it. Now this is a very important thing to keep in mind. And not get discouraged. When you are working hard, and you seem to be working for a long time, and you find that, you know, you are not achieving your results, it is not something to lose hope. It is only to understand that maybe, either my way, what I am doing, the method is not the best method, or I have not put in enough time. If you see the book Outliers by Malcolm Gladwell, he talks about the 10,000 hour rule, and he says the difference between somebody who has worked 6,000 hours on something, and 8,000 hours on something, and 10,000 hours on something, the difference is, the difference in magnitude is literally transformation. It is not a linear progression, but it is something which is, you know, multiples of what between 6 and 8, and 6 and 10. It is like multiples of that. So, think about it like this. This is an example which I have given many times before. Those of you who listen regularly, you will remember this. Example I give is that of somebody who has gone to, say for example, you go to a kirana store, you go to a grain store, you go to a provision store, and you ask him to give you, say, 20 kilograms of wheat, or 20 kilograms of rice. So, he puts, he takes the scale, you know, the regular balance. He puts a 20 kilogram weight in, and he has to weigh in, like, one pan, and as soon as he does that, that pan descends to the countertop, and the other pan is up in the air. Then he takes a scoop, and he starts putting in the rice or the wheat into the other pan, which is usually shaped like a kind of bucket to hold the grain. And he keeps pouring the grain in, he keeps putting the grain in. And say, for example, now he's putting in 2 kilos, 5 kilos, 6 kilos, 10 kilos, 15 kilos, 17, 18 kilos, 19 kilos. What do you see in the position of the two pans? You will see there is no change in the position of the two pans. The pan with the weight is still sitting firmly on the countertop, and the pan with the rice in it is up in the air. Now, have you ever, at a stage like this, which you would have seen if you go to any store, this is something that you will see. Has it ever happened to you that the salesperson turns around and says to you, you know what, I don't think this is going to work. As you can see, I'm working hard. As you can see, I'm working consistently. As you can see, I've been working continuously. I've not slacked off. I've not stopped doing my work. But as you can see also that nothing is happening. So I think maybe you should go somewhere else. Try some other store, because it is not possible to weigh 20 kilograms of wheat or rice in this store. Has this ever happened to you? It will never happen to you, because if the man says that, you will just laugh, because you will say, this is the most idiotic thing I've ever heard. What do you mean it's not possible? What's not possible? You have a 20 kilogram weight in one pan, and all you need to do is to put 20 kilograms of rice in the other pan. And if the pan is not descending, if the other pan is still not descending to the countertop, if it is still up in the air, just simply means
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  • Everything in the Heavens and the earth praises Allahﷻ
    Oct 28 2025
    https://youtu.be/bvg4kZ_h_Mc Auto-generated transcript:Bismillahirrahmanirrahim. Alhamdulillahi Rabbil Alameen. Salatu wassalamu ala ashrafil amin. Muhammadur Rasulullah sallallahu alayhi wa ala alihi wa sahibusallam. Tasliman kathiran kathira. We see that snake coming towards here. And right now he is very successfully pretending to be just a stick. This is in KBR Park. How interesting. So he might like to hide, but we don't let him hide. So Allah Ta'ala said, Sabaha lillahi. Maafis samaawati wa maafil abda. Allah said, Every single thing which is in the heavens and on the earth praises and sends up the praise of Allah subhanahu wa ta'ala jala shan. Now just think about that. Reflect on this and say, what does it mean? We leave what's in the heavens, what's on the earth, what I'm seeing here. Sabaha lillahi maafis samaawati wa maafil abda. It means that every single, this thing here, this year of grass fruit, right? Every blade of grass, every leaf on every tree, right? See this leaf? It is singing the praise of Allah subhanahu wa ta'ala. And also this one, and also this one, also this one. Every bug, every bee, every spider. Every frog, every toad, every turtle, every bird, every animal, every butterfly, every locust, every grasshopper. Every single thing sings the praises of Allah subhanahu wa ta'ala. Sings the praises of Allah subhanahu wa ta'ala. So when we pray, we are joining our praise and we are joining our munajat and we are joining our glorification with the glorification of every single creative thing. And we know that everything, illallah, is created. Allah is the creator and He is the creator of every single thing. Everything we know and everything we don't know. They've all been created by Allah subhanahu wa ta'ala. And they are all aware of their place in their society. They're all aware of their place on earth. They're all aware of the purpose for which they have been created. And they all fulfill that purpose. Of course, they have no choice in the matter. Allah has not given ikhtiyar to them. So they do what they have been created to do. And as a result of that, they live their lives. I don't claim that the grasses are happy and the trees are happy. It's a question of happiness. And then so on. Human emotions, they don't apply to non-human things like these. Although they probably do apply to mammals. And more than mammals, maybe to birds. Meaning living, moving creatures probably. Again, all of this is my guesswork. But point being, that's not material. We come back to us. We have this whole issue of, therefore they do all this. The creatures of Allah. And they benefit from the mercy and blessing and the rizq that Allah gives them. Whereas we, well, we know what we do. Allah gave us ikhtiyar. Allah gave us control. Allah gave us the choice of whether we want to obey. Or not. Allah said, Allah said, Allah said, say that the truth is your Rabb. Allah is the truth. And it doesn't matter whether you believe this or not. It doesn't matter whether you believe it or not. I'm not trying to convert you. It doesn't matter to us. It matters to you. And that truth is the truth. That truth is the truth. That truth does not change for anyone. So Allah is saying, If somebody wants to believe this, go ahead, believe it. And if someone wants to deny it and say, no, sorry, there is no God. And all of this just happened by accident. Whatever theory you have. Allah is saying that's up to you. You want to believe that, believe that. It makes no difference even to us. It makes no difference even to human beings. What difference can it make to Allah? So you might say, well, why then should I believe in the truth? Why should I even search for the truth? Why should I want to know what the truth is? Because it makes no difference to anyone else. It makes a world of a difference to us. Because based on this truth, on the day of judgment, when we will be called before Allah subhanahu wa ta'ala, which is also the truth,
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  • The silence of Allahﷻ
    Oct 27 2025
    Auto-generated transcript: In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, the Lord of the worlds. And peace and blessings be upon the Prophet and the Messengers. Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family, and peace and blessings be upon him and upon many, many. My brothers and sisters, may Allah bless our scholars. One of the scholars, he said, be thankful that Allah allowed you to stand at his door. Be thankful that Allah allowed you to stand at his door. Don't be in a hurry. Don't try to knock on the door because he knows you are there. He does not need to be alerted to the fact that you are standing at his door. Don't knock on the door. Don't demand this and that. Don't expect answers. Don't say, now that I'm here at your door, open the door. Now that I'm here at your door, give me what I want. Nothing. Just stand at the door and stand at the door with the sense of awe and majesty and intense gratitude that Allah enabled you and permitted you to stand at his door. Just that. Just that. Just that. And the guidance to stand at the door of Allah subhanahu wa ta'ala. Yet, you, with all your problems, you with all your issues, you with all that you have, with your dirty hands and your dirty tongue and your dirty book of deeds, Allah allowed you to stand at his door. So just encouragement. Have that sense of gratitude in your heart as you stand at his door. And remember that if he allowed you to stand at his door, he knows why you are there. He knows you are there. He knows why you are there. And he allowed you to stand at his door because he will open the door and he will give you what you need and he will give you what you want. There is no doubt about this and there should be no doubt in your mind about this. But don't be in a hurry. Do not be in a hurry. Do not disturb. Do not try to push. It is the sign of Abodiyat. It is the sign of the slave that the slave is so conscious and so aware and so overwhelmed with just the thought that my Rab allowed me to stand at his door. That he does not do anything. Just standing at the door of his Rab is something which is so beautiful, which is something which is so invigorating, which is so enervating, which is so ennobling, which is so rejuvenating that it does not even occur to him to go beyond that. Say, Alhamdulillah, I am content. I am content. I am here. I am content. You know, I think about this as in the days, in my early days, my childhood I had, we lived in a big house and we had dogs and of course they were outside the house but one of the things that I always sort of thought about was a dog is happy just to lie on the mat. mat outside your door. That's it. He won't go anywhere. He won't ask for anything. He's just lying there on that mat. And when you come out of the house and he jumps up and down, he jumps, you know, he shows his delight in multiple ways and his tail is wagging and so on. And he's barking in that special tone, which tells you that this is not a bark of anger. It's not a bark of fear. It's a bark of complete and total delight that you have appeared. Complete delight. And he's jumping up and down. Complete delight. He's not looking for food. He's not looking for you to do anything with you. He's just absolutely delighted that you exist. He's absolutely delighted that you are there and that he has the opportunity to look at you. He has the opportunity to stand there in your presence. That's it. He's so happy with that. I tell myself that is how I should be with regard to my Rabb, Jalla Jalaluhu. That when I go and obviously Allah SWT does not appear in our presence in that sense, but we ask Allah SWT to enable us to see him in Jannatul Firdaus inshaAllah, as Rasulullah promised that Allah will show himself to us. We hope that day will come. And we hope that we will be the people who Allah SWT will permit to see him Jannatul Firdaus. But today, when we stand in Salah,
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    14 mins
  • Practice not preach
    Oct 26 2025
    Auto-generated transcript:In the name of Allah, the Most Gracious, the Most Merciful. All praise is due to Allah, Lord of the worlds. Peace and blessings be upon the honour of the Prophets and Messengers, Muhammad and the Messenger of Allah, peace and blessings be upon him and upon his family. Peace and blessings be upon them. And after that, my brothers and sisters, it is very important after the first prayer to do the Masnoon adhkar of the Messenger of Allah, peace and blessings be upon him and upon his family. All the adhkar, all the dhikr the Prophet used to do after the first prayer, it is very important to do that first. Before anything else, before the khatira, before anything which the Imam wants to say or any haddars or hadiths or anything else. Finish the adhkar of, these are all Sunnah Mu'akkadah. They are almost as important as the first. Finish that, then do whatever else you want to do. So the Prophet said, first and foremost, after you finish your Salah, you say Astaghfirullah three times. Astaghfirullah, Astaghfirullah, Astaghfirullah. And then you say Allahumma a'inni a'la dhikrika wa shukrika wa husni ibadatika. And then if you like, you can say Allahumma takabbal minna innaka anta as-sami wal-alim wa tuba'ilina innaka anta at-tawabur raheem. And then you recite Ayatul Qursi. The recitation of Ayatul Qursi, after the Salah, the first Salah, Rasulullah said, the one who recites Ayatul Qursi after the first Salah, the only thing that is between him and Jannah is his death. Meaning, as soon as he dies, he will go to Jannah, InshaAllah. So simple. Ayatul Qursi after the first. So, the Ulema have said that this could mean Ayatul Qursi immediately after the first, or it could mean Ayatul Qursi as the last thing, before you say Salah. So after Atayat and after Dhurut Ibrahim and after the Dua's, you recite Ayatul Qursi and then you say Salam Alaikum, Salam Alaikum. In the Salah. So the Afdal way is to do that and immediately after Salah also. So after you say Salam, Salam, then Ayatul Qursi. And then SubhanAllah, Alhamdulillah, Allahu Akbar, 33, 33, 34. And then La ilaha illaAllah, Wa a'dahu la sharika lahu, la huma al-mulk, la huma al-hamdu, wa ala kulli shay'in qadir. So this is the minimum. And then of course, if Allah gives us tawfiq, La ilaha illaAllah, wa a'dahu la sharika lahu, la huma al-mulk, la huma al-hamdu, yuhi wa yumeet, wa huwa ala kulli shay'in qadir. That addition of yuhi wa yumeet. Huwa ala kulli shay'in qadir, ten times. And after that, Allahumma la ma'aleh ala ma'atayta, wa la muti lima manata, wa la yanfawzal jaddah minkal jaddah. These are the little one lines. This we must memorize and we must say this. Right? Then you do your, whatever else you want to do. The dars or anything else. But until you finish the adhkar, don't be in a hurry. If you do not even have, peace of mind and sukoon in salah, in the masjid, where will we have it? That this life is full of all kinds of tensions and this and that. At least in the masjid, let us be, stay with peace and khair. InshaAllah Allah Ta'ala will give us khair. The key thing is to understand that Allah Subhanahu wa ta'ala gave us this deen in order to give us sukoon. The purpose of the deen is what? To give you trouble or to give you, deen is not meant to give, deen is meant to solve our problems. Deen is meant to give us sukoon. But anything is beneficial only if you use it. You can have a beautiful house and in that you have, for example, you have an air conditioner in your bedroom. But here in Hyderabad in the summer, the temperature is going to 40 degrees Celsius and you are sweltering in the heat, burning in the heat. You are trying to sleep in the bedroom and you can't sleep and it's so difficult. And somebody says, why don't you turn on the AC? You have the AC, it is installed, it works. Why don't you turn it on? You know, this example sounds stupid, but that is exactly what we do with our religion. We have it, alhamdulillah. All of us,
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