Episodes

  • JESUS HIMSELF ALONE || MATHEW 17:1-8
    Aug 4 2025

    MATTHEW 17:1-8

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    41 mins
  • JESUS ABOVE ALL || ERIC GILMOUR
    Jul 16 2025

    JESUS ABOVE ALL

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    29 mins
  • BURNT || THE SACRED CENTER OF CHRIST'S HEART
    Jul 11 2025
    BURNT: The Sacred Center of Christ Leviticus 1 “All the offerings taken together give us a full view of Christ—as many mirrors arranged to reflect in various ways the figure of that true and perfect sacrifice.” —C.H.M. (C.H. Mackintosh) A Story of Pure Devotion My mind recalls a young, dark-haired Canadian girl, whose beauty lay not so much in her features as in the quiet creativity of her words. She was a writer of poetry and prose, able to describe a moment with the grace of a Victorian novelist. My eyes would often drift to the tattered journal she carried—the weight of it owed not to its binding, but to the sheer volume of ink pressed upon its pages. She never parted with it. Its contents, I am certain, were treasures untold. One random Saturday turned quietly unforgettable when I asked why she had left her cherished treasury behind. “I burnt it,” she said. I gasped at the waste. “Why?” She looked directly into my eyes. “Some things,” she whispered, “are for Him alone.” The hours, thoughts, pains, sorrows, joys, and life lessons she penned rose to His eyes alone. Her ink became incense. Her intent was to give her most cherished work to Him—and this, she did. What Is Burnt Is Gone When something is truly burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the flame, it becomes smoke ascending, curling upward— beyond the reach of man, beyond sight of man, beyond the control of man. It cannot be claimed by anyone but the heavens to which it ascends. This fully and finally. The Burnt Offering Such is the burnt offering of old. It is an offering for God alone. Unlike the other sacrifices, it is laid upon the stones for one purpose only: to rise to God. It is the first of the offerings described in Leviticus. When the animal is burnt, it passes beyond possession. It can no longer be handled, owned, or used. It is consumed. Surrendered to the altar, it has become smoke—ascending, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. It cannot be claimed by anyone but the God to whom it ascends—fully and finally. Christ, the Sacred Burnt Offering This is a divine type and shadow, revealing to us the sacred center of Christ’s heart— the sacred center of His manifold sacrifice. When Christ was laid on the altar of the cross, He could no longer be handled, owned, or used. He was, in a real sense, consumed by death. Surrendered to God, He became a sweet-smelling savor, curling upward— beyond the reach of man, beyond the sight of man, beyond the control of man. He could be claimed by none but His Father, to whom He ascended fully and finally. Christ, the final burnt offering—an obedience to God, just for God. Ephesians 5:2 — “…a sacrifice to God.” Commentary from the Saints C.H. Mackintosh writes: “It was exclusively for God. God alone was the object of Christ in the burnt offering aspect of His death.” “Here is the deep-toned devotion of the heart of the Son presented to, and appreciated by, the heart of the Father.” In the burnt offering, Christ’s charms shine bright through His unshakable devotion to His Father. Spurgeon notes: “The burnt offering was all for God. So was Christ. His death was above all things God-ward.” The Holy Spirit reveals to us in this shadow that Christ loved the Father before the church. What excellency! What beauty and perfection! Surely His love to the Father is sufficient to rouse love in our hearts. Mackintosh continues: “The true believer finds in the cross that which captivates every affection of his heart… There are heights and depths in the doctrine of the cross which man never could reach.” Christ’s Willing Offering The offering of Himself to His Father was voluntary. He was not forced or coerced. He revealed: “No one takes My life from Me. I lay it down of My own initiative.” (John 10:18) Matthew Henry writes: “Voluntary. What is done in religion, so as to please God, must be done by no other constraint than that of love.” His offering was not laborious duty but loving devotion. The World Sees Waste—Heaven Sees Worship The natural mind calls this—not cooked but burnt—a waste. But Christ’s loving devotion to His Father transforms what the natural man sees as waste into worship. John 14:31 — “So that the world will know that I love the Father.” The sacred center of His sacrifice was this public display of affectionate devotion to His Father. He didn’t merely accept God’s will—it was His intention, His motive, His reason. (See Hebrews 10:5–10; John 6:38–39; 10:17–18; Luke 22:42) John Owen describes it: “The free act of love to the Father.” Spurgeon echoes: “He came not with sigh but a song to do His Father’s will.” Owen again: “The greatest demonstration of the love of Christ unto the Father is His giving Himself up to the death of the cross,...
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    41 mins
  • EXODUS 32 || GOLDEN GODS
    May 16 2025
    GOLDEN GODS Exodus 32 Unveils the tragic anatomy of idolatry: Only pure intent towards God can wait on God. If God be not our sole desire we will settle for something else, something less. Even something we claim to be Him. Aaron made a God from his own hands and presented it as Yaweh. They eat at the table of the Lord and then rise up to sin against Him. God has every right to destroy them Moses, as a type of Christ, intercedes for mercy even placing himself in their judgment. When confronted Aaron made little of his evil and excused it with a lie. Moses with holy jealousy burned the idol and cast it upon the waters. This chapter is a divine photograph of the kind of rebellion in our natural human hearts. We must remember that these are not pagans but pilgrims. These are God’s people. They heard the thunder of God. They saw the smoke of Sinai. They tasted the manna of heaven—They had passed through the sea on dry ground. They saw Pharaoh drown. They stood under the pillar of fire by night and cloud by day. They know His presence and power. Even still, they made an idol of our own hands. Waiting has a way of exposing the idols in their hearts. Their idolatry did not spring from ignorance, but from impatience. Only pure intent towards God will refuse to settle for anything that is not exactly Him. And thus, the human heart is revealed. And the sad truth remains— man would rather have a visible idol than an invisible God. Something we can control. Something that serves our interest. Something that we shape from our own substance. Behold Aaron, yielding to their desires, melting their gold and forged a god! O tragic sight—the hands once anointed for the tabernacle, now fashioning an idol image! Aaron defended his spinelessness - “I cast it into the fire, and there came out this calf.” He shifted the blame suggesting that idolatry is something uninvited, and innocent. So often our rebellious heart seek to disguise itself in the garments of accident. So as not not take the full credit for out revolt. Can you believe that they named this idol Yaweh? Even today, men create their own way and call it Yaweh. Delirium! Oh the evil of the human heart when it ceases to bow before the living God. The human heart, if it be not set upon God for God alone, will always forge a substitute. So often we settle for religion in place of relationship, we perform services that ignore the Savior. It is important to note that the golden calf is not merely an object—it is a theology: a God we can touch, manage, control. A god made by the manipulation of man for man. A religion without the presence of God. Without the voice of God. May we read and tremble. For this story is not an ancient Israel problem; it is alive in every age. John Calvin is famous for saying, “heart is an idol-factory.” I like to say “The unsatisfied heart is an idol factory.” We learn from this instant that idolatry often begins when we are no longer aware of God’s presence. When the soul is distracted from God’s presence, it is tempted to shape a counterfeit—sometimes of gold. When the soul wants something more than God it will not wait for Him. It will recreate Him and move on without His presence and voice. In these days the idol takes the form of carnal desires, worldly ambitions, material possessions, success in ministry, self-absorption. But, while the people danced, led and defiled, Moses prayed. He pleaded with the Lord, arguing not with sentiment but covenant: “Why should the Egyptians say…?” “Remember Abraham…!” He speaks to men for God, but also to God for men. And herein we find a the cream of the chapter—a sacred shadow of Christ. Jesus has stood in the gap for us. He is our great intercessor. Moses prays “Blot me out rather than blot them out.” The echo of Calvary in that cry! Jesus is the final mediator who would come, not only to plead, to bear the wrath, and to restore a covenant broken by rebellion. Oh, that we would see our modern idols for what they are! They are not golden calves, but they are equally God-eclipsing. Some bow to the shrine of platform and ministry; others adore the opinions of men or the pleasures of the world. Even sound doctrine, when divorced from love and presence, is a lifeless image. Oh the great danger of—orthodoxy without intimacy! Paul the Apostle warns us in 1 Corinthians 10 that “these things happened as examples for us,” and that “we must not be idolaters as some of them were.” He does not speak to pagans, but to believers! To those who “ate the same spiritual meat” and “drank of the spiritual Rock.” He says, “let him who thinks he stands take heed, lest he fall.”And there is something more dreadful still - some early Jewish scholars believed that golden calf may have moved—animated by demonic power, or dark enchantment. Whether fable or fact, the truth remains: We empower what we adore. What we give our hearts to ...
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    24 mins
  • HOLY SPIRIT: GOD WITHIN YOU || David Diga Hernandez Interview
    Apr 28 2025

    David talks about our great need for the Holy Spirit in everyday life.

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    23 mins
  • TO THIS MAN WILL I LOOK
    Apr 23 2025
    TO THIS MAN WILL I LOOK “To this man will I look, to him who is humble and contrite of spirit and trembles at my word.” —Isaiah 66:2 The context of this statement is the building of a house for Him. God confronts the absurdity of thinking He is contained by space. Nothing can contain Him. Yet, there is nothing outside of Him. Hannah Whithall Smith once wrote, “People are always trying to enter God’s presence but when I read the Bible I see that you cannot get out of it.” Part of the error of the human perspective is that God is like us. That He is here and not there or He must arrive or that He has left. Though we know that the glory of God can depart and manifest, God when understood rightly, envelops all things. He sees, hears and rules all. Tozer once wrote, “The Christian believes, ‘God is there’ while the mystic believes that ‘God is here.” In other words, the truth is not merely that God exists, but that you are before Him in all that you do. Humility and the recognition of the all-present one are inseparable. Recently, the drama amongst Christian ministers is at the highest point I have ever witnessed it. I have found the best way to communicate with each side is to keep before my eyes that the Lord is here. Present. Listening. Let us absorb and conduct ourselves from this revelation of God from God, “heaven is my throne and earth is my footstool. Where is the house you will build for me? Has my hand not made everything?” Yesterday I was on a plane returning from preaching at the Chicago HUB conference. From the plane I saw the Disney fireworks show. A show that I have seen many times. This perspective of the show was much different. Those massive, loud and bright bursts that squint the eye and pain the ear covering the entire sky above were as small as an app icon on my iPhone. From this height I heard nothing and could cover the entire show with my pinky. Maybe the height or our lives is determined by the greatness of our God. If we think God comes and goes, is here and leaves, can be contained in our auditorium the world is loud, large and squints the eye. But if we believe He is the omnipresent one and nothing is done in the dark or behind his notice, we can raise to that altitude where the greatest displays of men are smaller than a child’s hand. After the Creator of all things declares His greatness, He then swoops down from the highest heavens to the crawling worm and whispers, “To this man will I look.” Breathtaking utterance - Yaweh has revealed to all men what it is that He searches for. John Trapp translates it, “I have an eye to thee.” Giving a romance tone like that old Flamingos tune, “I Only Have Eyes For You.” Brian Simmons comments, “There is one my eyes are drawn to…” Motyer translates it, “For this one I will look.” We have both an understanding that God notices and searches for this one. “To this man will I look…” He will turn His countenance towards this man. His countenance is His blessing, keeping, graciousness and peace (Numbers 6). His countenance is that shining of His face. He lights upon this man. What other heaven is there? God’s face? The very thing God calls us to seek, “Seek my face.” That very thing David determined to seek, “Your face Lord will I seek.” His presence and person overshadows the humble. I want to call attention to the fact that man is thinking house and God is thinking humility. Man thinks building and God thinks bowing. Man thinks place, God thinks person. Man says, “do?” God says “look.” Yaweh discloses, “Humility attracts Me!” Andrew Murray defines humility as, “The sense of our entire nothingness.” A true faith that prostrates itself before all that God has revealed Himself to be. Isaac Ambrose cautions us, “if at anytime the soul begins to feel advanced in regard to the accomplishment of duty and spiritual things let us fall down before God and humble ourselves for the pride in our hearts.” Who are the humble? Motyer says they are “those ready to take the lowest place.” For He who is little in his own eyes will not be troubled to be little in the eyes of others. The high mountains are barren but the low valleys are fruitful. Accordingly the showers of God’s grace fall into lowly hearts. Those who are humble are “contrite of spirit.” Notice that it doesn’t say, “contrite” only. Rather it says, “contrite of spirit.” Meaning, it is not a moment of contrition but a way of contrition. It is not merely an appeal for mercy but a disposition of mercy. It is recognition of a great need for mercy. An awareness of frailty. A friend said to me today, “I am as messed up as everyone else, I just want to be honest about it.” Dane Ortlund said, “I went from being an unaware screw up to an aware screw up.” It is living with a ‘need for mercy’ frame of mind. Motyer translates it, “...
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    35 mins
  • TO THOSE WHO LOVE HIM || LOVING HIM IN THE MIDST OF TRIAL
    Apr 9 2025

    IN THIS PODACT I TALK ABOUT LOVING JESUS IN THE MIDST OF TRIALS.

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    41 mins
  • ENJOY HIM || ERIC GILMOUR
    Apr 8 2025

    Enjoy God is the most important thing in life.

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    43 mins