Episodes

  • July 18 (U.S.A.): Saint Camillus de Lellis, Priest

    July 18 (U.S.A.): Saint Camillus de Lellis, Priest
    Jul 18 2025
    July 18 (U.S.A.): Saint Camillus de Lellis, Priest1550–1614In the U.S.A. this Optional Memorial is transferred to July 18Optional Memorial; Liturgical Color: WhitePatron Saint of hospitals, nurses, and the sickA one-man Red Cross who burned with love for the sickLike so many saints, Camillus de Lellis ran hard in whatever direction he was heading. When he was a soldier, he ran hard toward the noise of battle. When he was a gambler, he ran hard toward the betting tables. When he was a sinner, he ran hard toward his taste of the day. And when he had a conversion, he ran hard toward the tabernacle. And there, finally, he stopped running. Once he found God, he stayed with Him. Today’s saint spent long hours with Christ in the Blessed Sacrament. Silent contemplation fueled his soul, and he motored through each day with a high-octane love for the sick and the dying, which attracted numerous followers, led to the founding of a religious order, and eventually made Camillus a saint.As a physically large teenager, Camillus became a soldier, alongside his soldier father, to fight the Turks. In the army he learned to gamble, an addiction that matured with him and which ultimately reduced him to abject poverty. At a low point in his life, he volunteered to work at a Franciscan monastery that was under construction and became inspired by a monk to seek admission to the order. But they wouldn’t take him. Camillus had a serious leg wound that refused to heal. He would have been more burden than blessing, so he moved on. He went to Rome to care for the sick in a hospital where he had previously been a patient. But he was repelled by the inadequate medical care, the moral deprivation of the nurses, and the lack of spiritual attention given to the patients. Camillus decided something better was needed for the sick and found the solution when he looked in the mirror.Camillus was inspired by his saintly spiritual director, Saint Philip Neri, to establish a company of consecrated men who would serve the sick purely out of love for God. They served in the hospital of the Holy Spirit, still found today on the Tiber River close to the Vatican. Camillus and his co-workers earned a reputation for providing excellent medical care, for indefatigable service, and for doing their work with an intense spirit of prayer. While carrying out this demanding apostolate, Camillus also attended seminary and was ordained a priest in 1584. As the years passed, more men joined, new houses were established in other cities, and the rule for the Order of Clerks Regular, Ministers of the Infirm (M.I.), simply known as the Camillians, was approved by the Pope in 1591.Father Camillus instituted medical reforms that were rare for his time in regard to cleanliness, diet, infectious diseases, the search for cures, and the separation of healthcare administration from healthcare itself. When his order expanded to other countries, they even staffed a medical field unit accompanying soldiers in battle, an important innovation. This, together with his order’s habit bearing a large, simple, red cross on the front, made Camillus a precursor of the modern Red Cross.Saint Camillus was practical as well as mystical. He wanted the best, physically, spiritually, and morally, for all those he cared for. Every patient was his Lord and Master. No patient, no matter how diseased, foul, dirty, or rude, was beyond his care. Along with his religious brothers, he even took a special fourth vow to care for those with the plague who might infect him. Two Camillians died of the plague in Camillus’ own lifetime. “More love in those hands brother” was his constant refrain to his confreres. His example resonated, and the work of the Camillians continues today in various countries. After his order was firmly established, Saint Camillus succumbed to various diseases in 1614 in Rome. Soon after his death, two doctors from Holy Spirit Hospital came to examine the body, as Camillus was already considered a saint. They cut open his chest wall and removed his heart. An eyewitness wrote that his heart was huge, and as red as a ruby. Camillus was canonized in 1746, and a large statue of him adorns a niche in the central nave of St. Peter’s Basilica. Along with Saint John of God, who was also a soldier, Saint Camillus is the patron saint of hospitals and the sick. Just a few hundred feet from the tourist hordes crushing to enter the Pantheon in the heart of Rome, the modestly sized but luxurious baroque church of Saint Mary Magdalene fronts a small piazza. Inside, usually alone, and resting in peace, are the remains of Saint Camillus de Lellis.Saint Camillus, you knew the rough life of the soldier, gambler, and wanderer. Because of your experiences, you practiced great empathy for the outcast, the sick, and the dying. Help us to be like you, to translate our empathy into action, and to be motivated primarily by love of God.
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    7 mins
  • July 16: Our Lady of Mount Carmel

    July 16: Our Lady of Mount Carmel
    Jul 16 2025
    July 16: Our Lady of Mount Carmel
    Optional Memorial; Liturgical Color: White
    Patroness of the Carmelites, and for deliverance from Purgatory

    A Crusader legacy enriches the Church’s inner life

    A few miles from Lebanon near Haifa, a large city in the north of present-day Israel, is the Holy Land’s Masada of Catholic prayer and spirituality. Mount Carmel rises high into the sky, dominating the landscape below. On this promontory, one of the most dramatic and memorable scenes of the Old Testament unfolded.

    In the ninth century before Christ, the prophet Elijah made a death challenge to hundreds of pagan prophets to determine if the God of the Jews was greater than Baal. Two altars are built. Wood is laid about both. Two oxen are slaughtered and placed on the altars. The pagans pray to Baal to accept their sacrifice. Nothing. They pray through the morning. Nothing. They pray through the afternoon. Elijah mocks them. They hop around the altar. They slice their skin, mixing their blood with that of the oxen. Still nothing. They move to the side. Elijah steps up and gives commands. Yahweh’s altar is drenched with water. It is drenched twice more. Elijah pleads that Yahweh accept the sacrifice. And then…a ball of fire cuts through the night sky and BAM! The water evaporates and the sacrifice is totally consumed by the blazing fire of the true God. Then the shocking revenge. Elijah slits the throats of the four hundred and fifty prophets of Baal at a brook that soon runs red.

    God showed His power in stunning fashion on Mount Carmel centuries before Christ ever walked the earth. Two millennia later, the Holy Land was Crusader territory. Chivalric Orders of Knights had conquered Jerusalem and dotted the Mediterranean Coast with Crusader castles to protect the flow of pilgrims and soldiers to and from the holiest sites of Christianity. Some of those knights and dames knew Mount Carmel was holy ground. So in the crags, folds, and valleys of this isolated mountainscape, pocked with numerous caves and grottoes, hermits retreated to lead lives of prayer, fasting, and penance. When political and social realities changed by the end of the thirteenth century, and Christians once again lost the Holy Land, these hermits returned home and established new “Mount Carmels” throughout Europe, evoking the spiritual isolation of their lost mountain in Northern Israel.

    The Order of Mount Carmel is an engine room of prayer, a religious family of both male and female contemplative religious. Carmelites’ radical dedication to contemplative prayer, detachment, poverty, and death to self has attracted and formed men and women of the greatest holiness: Saints Teresa of Ávila, John of the Cross, Thérèse of Lisieux, and Teresa Benedicta of the Cross (Edith Stein). Integral to Carmelite spirituality is the Virgin Mary under the title of Our Lady of Mount Carmel.

    The origins of today’s liturgical feast are somewhat unclear, but the underlying devotion is not. The Virgin Mary’s steady, quiet presence in the life of our Lord is notable for its subtlety. Her inner life and secret generosity is what attracts, more than her actions or speech. No word is limited to a book. The Word of God existed from eternity in the Trinity, became flesh, taught, performed miracles, died and rose long before the Word was written down. Mary is the mother of that rich Word. Her word of “Yes” to the Archangel Gabriel gave space for the Word to dwell among us.

    In his 1994 book “Crossing the Threshold of Hope,” Pope Saint John Paul II wrote that “Carmelite mysticism begins at the point where the reflections of Buddha end…” The goal of spirituality is not merely to renounce the evil world but to unite the soul to the personal God of Jesus Christ. Purification and detachment are not ends in themselves. They help one cling to God more easily. Our Lady of Mount Carmel is not a chameleon. She doesn’t change colors to satisfy any and all “spiritualities.” She is the mother of God and the icon, par excellence, of the queen of the virtues—humility.

    Our Lady of Mount Carmel, through your example of humble docility to the will of God, we seek your intercession to make us more prayerful, more detached, more recollected, and more committed to whatever God asks of us.
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    6 mins
  • July 15: Saint Bonaventure, Bishop and Doctor

    July 15: Saint Bonaventure, Bishop and Doctor
    Jul 15 2025
    July 15: Saint Bonaventure, Bishop and Doctor
    1221–1274
    Memorial; Liturgical Color: White
    Patron Saint of those with intestinal problems

    He seemed to have escaped the curse of Adam’s sin

    The scholarly heft of Saint Bonaventure legitimized the eccentric Saint Francis of Assisi. Saint Bonaventure was to the Franciscans what Thomas Aquinas was to the Dominicans. These contemporaries form twin summits of scholastic thought, first-rate intellectuals whose eminent writings lent their young, revolutionary religious orders credibility. Aquinas and Bonaventure received their doctorates on the very same day and are shown as equals in Raphael’s Disputation of the Holy Sacrament. Both Thomas and Bonaventure were also pious, poor, humble, and holy, giving their theological work even greater weight. Saint Bonaventure was part of that huge influx of second-generation Franciscans who never knew their founder. He joined the order in 1243, received his doctorate in theology from the University of Paris, and became master of the Franciscan school at Paris in 1253. In 1257 he was elected minister general of the entire Franciscan order. He was just thirty-six years old.

    The pressing responsibilities of religious leadership constrained Bonaventure from total dedication to the life of the mind. He had limited time to read, write, and do research once he was elected head of his order, making the first half of his life his most prolific period of scholarship. But that scholarship was so comprehensive as to be a complete system of thought. He wrote on everything—fundamental theology, the nature of dogma, Scripture and history, the gifts of the Holy Spirit, angels, creation, the virtues—and all of it was suffused with a mature spirituality focused on the individual soul progressing toward God. With this intensely spiritual focus, Bonaventure is said to be more Augustinian in his theology than Aquinas, who is more Aristotelian. The former’s goal was to love, the latter’s to speculate and to know. Bonaventure’s writings on dogma were influential at the Council of Trent and continue to be read.

    Bonaventure led his order in a period of sharp tension among Franciscans over the legacy of Saint Francis. Should the order own property directly or just use property owned by others? Should the brothers be educated and teach or remain simple and only preach? Should the brothers live in the growing cities of the medieval world or stay in the country like Francis himself? Should the brothers in Northern Europe be allowed to wear shoes or must they go barefoot like Saint Francis commanded? These, and many other questions, cleaved the body Franciscan. Many of the diverse interpretations of Francis’ legacy were unresolvable, and, in the early sixteenth century, the order morphed into three entities, each embodying a particular spiritual emphasis.

    Saint Bonaventure navigated these sharp tensions with great skill. His erudition, great patience, and love of others sewed the diverse patches of Franciscanism into a whole cloth. He had to chastise, punish, and correct too. But he was outstanding in listening to every side before making his final decisions. That Franciscanism survived is thanks to today’s saint, who has been called the Franciscans’ “Second Founder.”

    In 1273 Bonaventure was made a cardinal bishop by the pope. Knowing of this Franciscan’s humility and his refusal to accept a previous episcopal appointment, the pope inserted into his bull an order that Bonaventure could not decline the honor. Bonaventure was in the kitchen washing dishes when the papal envoys arrived with the news. Saint Bonaventure died with his boots on, while participating in and aiding the pope at the Council of Lyon in 1274. Aquinas had died on the way to the same Council. Bonaventure was buried in Lyon, canonized in 1482, and declared a Doctor of the Church in 1557. Unfortunately, his tomb was desecrated by French Protestants and revolutionaries in later centuries, and his body has been permanently lost. His first professor at Paris, Alexander of Hales, gave him a supreme compliment. He said that Bonaventure “seemed to have escaped the curse of Adam's sin.”

    Saint Bonaventure, you had few equals in knowledge, love, prayer, and virtue. Through your heavenly intercession, help all Catholics to progress toward union with God by the many paths you yourself walked so long before us.
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    6 mins
  • July 14: Saint Kateri Tekakwitha, Virgin (U.S.A.)

    July 14: Saint Kateri Tekakwitha, Virgin (U.S.A.)
    Jul 14 2025
    July 14: Saint Kateri Tekakwitha, Virgin (U.S.A.)
    1656–1680
    Memorial; Liturgical Color: White
    Patron Saint of Canada and orphans

    Tough as a hide, pure as a fawn

    Kateri (Iroquois for “Catherine”) Tekakwitha lived a short life of twenty-four years, the same age attained by Saint Thérèse of Lisieux at her death. Kateri’s father was a pagan Mohawk Chief and her mother a Christian Algonquin. The Mohawk people were the easternmost tribe of the larger Iroquois Confederacy. Her younger brother and both of her parents died in a smallpox epidemic which damaged young Kateri’s vision and scarred her face. She was taken in by an aunt and an uncle, the Chief of the Turtle Clan, and grew up in their longhouse. Over time she mastered the domestic arts typical of the women of her tribe—fashioning animal skins into belts and clothes, weaving, cooking, and other skills. Kateri was shy, perhaps due to her impaired vision and damaged skin. But she listened carefully. Very carefully. Jesuit missionaries visited her relative’s home and taught them about Jesus Christ and the Catholic religion. Kateri was there in the background, sweeping, cooking, and sewing, paying close attention to what the adults were saying around the table, something typical of adolescents in every culture.

    More than being converted, Kateri converted herself. After dramatically refusing an arranged marriage, eighteen-year-old Kateri approached a Black Robe, Jesuit Father Jacques de Lamberville, and requested baptism. He guided her through the Catechism. After a few months she told him, “I have deliberated enough. For a long time my decision on what I will do has been made. I have consecrated myself entirely to Jesus, son of Mary, I have chosen Him for husband and He alone will take me for wife.” She was baptized in honor of Saint Catherine of Siena on Easter Sunday, 1676.

    Soon after her baptism, encountering some resistance from her fellow Mohawks, Kateri left upstate New York and crossed into present day Canada to live close, but not too close, to the French and their religion, in a village called Kahnawake. This was a traditional Iroquois settlement—it survived on fishing, hunting, and farming—with a twist. Its inhabitants were Iroquois Catholics. They did not allow polygamy, premarital sex, divorce, or abuse of alcohol. The Indians did not want to become French but to merge their traditional way of life with their newfound religion. The Jesuits served these Catholic Iroquois from the nearby mission of Sault Saint-Louis. A Jesuit priest’s letter from 1682 vividly describes life in Kahnawake and specifically mentions, but leaves unnamed, a young female Mohawk convert of extraordinary piety. It was Kateri.

    Kateri and a group of like-minded Mohawk women bonded in a warrior sisterhood that practiced traditional Catholic piety with an indian emphasis on voluntary suffering. These women were as tough as bark. They wanted to emulate the sufferings of Christ, to atone for sins, and to mortify themselves in the tradition of so many great European saints. They wore hair shirts and put on iron belts with small metal spikes. They stood in ice water while praying the rosary. Bearing pain, publicly, was part of their culture and native religion. Catholicism’s traditional theology of atonement and mortification melded perfectly with aspects of the Iroquois’ native religion.

    Kateri was devoted to the Holy Eucharist and Mary. She was reserved and contemplative by nature. She delighted in nature’s beauty—in trees, birds, and wildflowers—and gathered these last to decorate the altar for Mass. Kateri remained a virgin and is called the Lily of the Mohawks for her purity. Her delicate health failed her early and she died with the words “Jesus, Mary, I love you” on her lips. Minutes after her death the people at her bedside noticed something. The scars that incised her cheeks were slowly repaired, and her skin became pure, smooth and beautiful. The faithful maiden of the woods had earned her reward.

    Saint Kateri, we ask your humble and pious intercession to inspire all young people, especially girls, to attain the virtues which came so easily to you—to be uncomplaining, physically tough, contemplative in spirit, chaste in body, pious, and charitable to all.
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    6 mins
  • July 13: Saint Henry

    July 13: Saint Henry
    Jul 12 2024
    July 13: Saint Henry
    973–1024
    Optional Memorial; Liturgical Color: White
    Patron Saint of the childless and Benedictine Oblates

    A king walks the tight path of virtue

    Passing through the heroic-sized doors of St. Peter’s Basilica in Rome, the pilgrim walks into a vast interior space, his gaze slowly rising to silently absorb the sublime vaults, criss-crossed by ethereal beams of sunlight. Yet as the pilgrim meanders, head tilted upward, eyes drinking in the beauty, he is actually walking on art too. Near the end of St. Peter’s central nave, embedded in the elaborate marble floor, is a large, deep red disk. It is porphyry, a rich purple granite prized by the emperors and nobles of Rome. This disk, harvested from an Egyptian quarry, was originally placed in a Roman home or public building. But the Emperor Constantine pilfered it. He had the disk transplanted to near the main altar of the fourth-century basilica he built in honor of Saint Peter, and the disk has been preserved, in a different location, in the present sixteenth-century basilica. And on this lush granite disk numerous kings and emperors, including Charlemagne and today’s saint, Henry II, humbly knelt to be crowned by popes. Saint Henry made the long journey from Germany to Rome to be crowned Holy Roman Emperor by Pope Benedict XIII on February 14, 1014. Not just common men but kings too went on pilgrimage to Rome to seek Saint Peter’s blessing.

    The life of Saint Henry shows that even a king has a King. Even the powerful are under Someone who is more powerful. Good kings know that; bad ones don’t. King Henry lived a life in many ways typical of the royals of his era. He was involved in almost continuous political intrigues and military battles to protect and expand his kingdom. There were fights to attain power and fights to retain power. There were long military campaigns in Poland, Hungary, Germany, and Italy. There was court intrigue, a strategic but childless marriage, the envy of nobles, and all the other ingredients inherent to the struggle for power. But Henry is the only Holy Roman Emperor ever to be canonized a saint for a reason. He had deep faith. He loved the Church. He lived the virtues to a heroic degree. He received the Sacraments. He was devoted to Saint Mary.

    Saint Henry was outstanding in utilizing his wealth and position to advance the apostolates of the institutional Church. He formed a new diocese, endowed others, founded monasteries, donated land, and had close relationships with powerful bishops. Under his care, the church became an arm of the imperial government, with bishops of large dioceses even becoming princes wielding both civil and ecclesiastical power. This blurring of the lines between Church and State in Germany became problematic in later centuries when imperial officials tried to wrest church governance from the pope’s hands and flexed their secular muscle in crushing heretics. But under Saint Henry the mingling of church and state was mutually beneficial. It created a united love of fatherland and religion, of culture and liturgy, of patriotism and faith, which lasted until the early sixteenth century throughout all of Germany and until the Napoleonic era in large swaths of it.

    The rich and powerful are subject to temptations just like the common man, yet their wealth and influence can carve new pathways of sin not open to the common man. So when a king, queen, president, prime minister, multi-millionaire, or movie star walks the straight road and enters through the narrow gate, there is a bit more to celebrate. The sinful road not taken, the evil path that could have been trod but was not, is a cause for rejoicing for every man, but especially for the powerful man. Every soul can indulge in some legitimate Christian pride for what it has not done, for having conquered temptation and sin by strategically avoiding it. Many paths opened up before King Henry during his life. He walked the tight path of virtue and entered heaven by the narrow gate and thus exalted his royal status to one even higher, that of a saint.

    Saint Henry, you were an exceptional benefactor of the Church, living sacrificial generosity to advance her apostolates. May your example help us all to be generous, in every way, when our religion demands a generous response.
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    6 mins
  • July 11: Saint Benedict, Abbot

    July 11: Saint Benedict, Abbot
    Jul 10 2025
    July 11: Saint Benedict, Abbot
    c. 480–c. 550
    Memorial; Liturgical Color: White
    Patron Saint of Europe and monks

    His Rule helped create Europe, one monastery at a time

    Before the time of today’s saint, to be a monk meant to wander into the Syrian desert and never come back, to climb a rocky summit in the Sinai and never descend, to sit cross-legged atop a pillar, to fast to emaciation, or to remain wordless as a hermit in a damp cave in Lebanon. Saint Benedict changed all of this. This revolutionary introduced evolutionary change, a new way for monks to be radically committed to Christ. No more would a monk have to perch like a hawk in its eyrie, alone, gazing over the valley below. When Benedict opened his mouth and called the monk out of his desert, down from his mountain, off of his pillar, and out of his cave, monks answered.

    Benedict founded Western monasticism, the communities of monks who pray, eat, work, and socialize together in a common chapel, refectory, field, and workshop. Benedictine monks created Europe out of the vacuum of blackness and disorder which enveloped the land after Roman order disintegrated. So many centuries later, the pioneering path that Benedict cut for Western civilization is difficult to appreciate. What was fresh is now ancient. What was revolutionary is now just the way things are.

    Little is known with certainty of Saint Benedict’s life. No contemporary preserved his essential details, as the great Saint Athanasius did for Saint Anthony of the Desert. Decades after Benedict’s death, Pope Saint Gregory the Great recorded some precious few anecdotes of the great monk’s life, but the lack of hard facts and historical chronology leave room for speculation. What is known for certain is that he held in his hands what the world had to offer for a few short years and then dropped it like a murder weapon. He would live for Christ and Christ alone. He joined a primitive community of consecrated men for several years but departed after some unspecified intrigues to form his own small monasteries. Exercising spiritual and practical fatherhood over his brother monks, he was inspired to write a Rule. Benedict became famous, in time, not due to a wealth of biographical detail but because of his Rule. Saint Benedict is his Rule and his Rule is him.

    The Benedictine Rule came to dominate all of Europe. In a Christian age when monasteries dotted every low valley and high town, when the local abbot was as powerful as the bishop, and when schools and culture were synonymous with monastic learning, these communities almost always lived by the Rule of Saint Benedict. Benedict’s Rule became widespread because it was both deeply spiritual and imminently practical. It demanded uncompromising dedication to work and prayer but held individual and community goods in a careful balance.

    A Benedictine monastery was not just a place for penance or asceticism but a family. It was a finely tuned orchestra with the abbot waving his wand at the front, eliciting from the monks’ individual gifts a common harmony to soothe God and correctly order nature itself. The monastery’s structured routine of chanting the Divine Office, of work, of study, of constructing a community for community’s sake, gave Europe a finely tuned rhythm that drove technology, the arts, and scholarship forward by leaps and bounds over other lands.

    Until the time of Saints Francis and Dominic in the early 1200s, there was only one founder worth noting in the church, and that was Saint Benedict. The immense legacy of the founders of large, powerful, and lasting Orders in the Church is mysterious. Founders influence the Church’s spirituality and theology almost as much as Divine Revelation itself. And Benedict was the founder of all founders. Saint Augustine of Hippo, Benedict’s only serious competition for the greatest saint of the first millennium, also left a widely adopted rule, but it never produced the unified and practical communities which Benedict’s Rule generated. Saint Benedict rests in peace near his twin sister, Saint Scholastica, in a crypt under the historic Monastery of Monte Cassino. The “upper room” of Monte Casino became European culture’s symbolic Acropolis and Temple Mount, the beacon to the town, the lighthouse of Western civilization, and it was Saint Benedict who first lit its lamp.

    Saint Benedict, you were a humble monk whose life remains largely unknown, yet you left a massive legacy. Help each Christian in his home, church, and workplace to labor from the shadows to create light, to be the unseen cause behind
    great effects, and to light lamps that guide others through the darkness.
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    6 mins
  • July 9: Saint Augustine Zhao Rong and Companions, Martyrs

    July 9: Saint Augustine Zhao Rong and Companions, Martyrs
    Jul 8 2025
    July 9: Saint Augustine Zhao Rong and Companions, Martyrs
    1746–1815
    Optional Memorial; Liturgical Color: Red

    New saints for an ancient land start the Third Millennium

    Today’s feast commemorates one hundred and twenty martyrs, eighty-seven native Chinese and thirty-three Western missionaries, killed in a long trail of blood from 1648 to 1930. This roll call of heroes includes lay women, catechists, seminarians, bishops, priests, a cook, a farmer, a widow, a seventy-nine-year-old man and a child of nine. Some were killed while taking sanctuary inside of a church. A large number died during the Boxer Rebellion in 1900, when fanatical Chinese peasants slaughtered thousands of Christian converts and foreign missionaries for no reason other than their faith and their foreignness. Some lives were ended by beheading, quickly; others by neglect in prison, slowly; and many by strangulation, painfully.

    The one saint the Church names on this feast is Saint Augustine Zhao Rong. Like so many other saints, he began his professional life as a soldier. As part of his military duties, Augustine was assigned to escort a French priest in China. The priest’s holy example made such a deep impression on Augustine that he decided to convert to Catholicism. After his baptism, he went for the gold— he entered the seminary and became Father Augustine. His priestly ministry was short lived. Father Augustine was jailed, tortured, and left to die in prison during the reign of an emperor insanely hostile to Christianity and to Chinese priests in particular. Numerous other Chinese and foreigners were swallowed up in the same persecution along with Father Augustine. All refused to apostasize and many were atrociously tortured.

    After some faint contact with Christianity in the first millennium, European missionaries first ventured deep into China in the last decades of the 1500s. These missionaries were chosen for their great erudition, sagacity, and Christian spirit. In contrast, the first boatloads of Spanish missionaries unloaded into Latin America were a mixture of holy, educated men, along with others who were almost ordained pirates, adventurers whose zeal for the house of the Lord was so total that they were oblivious to the sensitive cultural realities they, and the West itself, were encountering for the first time. Mayan and Aztec Codexes’ were burned, finely carved statues were shoved off temple platforms, and palaces were razed to the ground out of an authentic, but misguided, Christian fervor. No such haphazard cultural destruction took place in China. Missionaries to China were finely tuned to the local wavelength. They learned the challenging language, respected local spiritualities, and were exquisitely respectful of the ancient, studious, and complex society that had welcomed them. These sterling missionaries inspired a large number of Chinese converts who remained fully Chinese while, at the same time, becoming fully Catholic. Catholicism enriched and purified all that it meant to be Chinese.

    Yet the missionaries’ success was also the seed of their destruction. Chinese strongmen invariably saw the missionaries as agents of Western colonialism rather than as emissaries of Jesus Christ. No matter how delicately the missionaries inculturated the faith, or how many locals converted, Catholicism was a non-native reality that threatened ancient Chinese patterns of life and thought. And so the persecutions came.

    The Protomartyr of China was Francis Fernández de Capillas, a Dominican priest who was tortured and beheaded in 1648 while praying the Sorrowful Mysteries of the Rosary. Numerous Franciscans, Salesians, Dominicans, and Jesuits were killed in the intermittent waves of persecution. These martyrs’ crime was their faith and energetic evangelical efforts. They were not involved in politics or trade. They were not spies or government agents. They died for the most noble and purest of reasons—their faith. The ancient nation of China had no saints before October 1, 2000, when Pope Saint John Paul II canonized today’s Chinese martyrs. Not one of the canonized was killed under the communists who have ruled China since 1949. Catholics executed by the communists await a future unfurling of their banners in St. Peter’s Square. More Chinese martyrs, some already dead, some still to die, will be canonized in an unknown year by a future pope as the history of redemption reveals its secrets.

    Martyrs of China, you were brave in keeping a tight grip on the pearl of great price. Help all Christians to value their faith in easy times so that when times of persecution come, we may stand upright in the storm.
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    6 mins
  • July 6: Saint Maria Goretti, Virgin and Martyr

    July 6: Saint Maria Goretti, Virgin and Martyr
    Jul 5 2025
    July 6: Saint Maria Goretti, Virgin and Martyr
    1890–1902
    Optional Memorial; Liturgical Color: Red
    Patron Saint of rape victims and teenage girls

    A country girl suffers death for knowing right from wrong

    The family of today’s saint was so poor that they farmed other people’s fields. They lost their own land and became migrant laborers who ate what they grew and harvested, their rough fingers rarely touching a coin or printed money. It was a hardship for the parents to house, feed, clothe, and educate their seven children. And then things got bad. The father died of malaria. The family was now forced to share a modest home with another family, and the mother had to work the fields alongside her children day in and day out. In the midst of all this cruel hardship, tragedy struck.

    Maria typically stayed home to cook, clean, sew, and care for her baby sister. It was while she was alone with the baby at home one day, mending a shirt of Alessandro’s, the teenage boy of the family that shared the house, that Maria was attacked. Alessandro had returned—and he wasn’t looking for his shirt. It was not the first time he had imposed himself on eleven-year-old Maria. And it was not the first time she had refused. She tried to stop him again. She screamed that it was a mortal sin. She yelled that he would go to hell. Alessandro didn’t care. She ran for the door, but it was too late. He stabbed her multiple times in the throat, heart, and lungs.

    Little Maria was brought to the hospital where doctors tried in vain to save her life. Before dying, she revealed to her mother, and to the police, for the first time, that Alessandro had tried to rape her twice before. Since he had threatened her with death if she told anyone, she had kept silent. Before succumbing to her wounds, Maria forgave her attacker and said she wanted Alessandro to one day be with her in paradise. Maria’s last twenty-four hours were dramatic. She explicitly chose death rather than to allow another’s mortal sin. She suffered sexual violence like so many female martyrs of the early Church. And on her deathbed, with her body weakening, she forgave her murderer. This was all extraordinary. This was the stuff of saints.

    Maria Goretti was canonized in 1950 by Pope Pius XII in St. Peter’s Square in Rome. The huge number of the faithful made it impossible to say the Mass inside St. Peter’s Basilica. Maria’s mother and siblings were at the canonization, as was Alessandro. After initially refusing to communicate with anyone about the murder, he opened up to a local bishop who took the time to visit him in jail. Alessandro told the bishop he had a dream in which Maria presented him with lilies, symbols of purity. But the lovely flowers scorched his hands as soon as he touched them. He later asked Maria’s mother, Assunta, forgiveness for his crime. Like her daughter, she forgave him. Alessandro served twenty-seven years of his thirty-year sentence. After being released, he became a lay Franciscan and served as a gardener in a monastery until his death.

    Saint Maria showed uncommon maturity for her age. Her poor, rugged life in the fields, and her father’s early death, made life itself serious very early on. Starving people are not frivolous. Death, suffering, poverty, migration, and loss figured prominently in her life before she ever even attended school. She knew no comfort apart from the closeness of family life and the security of faith. When she chose to give up her life rather than participate in another’s sin, she was not saying goodbye to a beautiful house, creature comforts, or earthly possessions. She had the clothes on her back and sanctifying grace in her soul. Nothing else. That grace was the secret possession she would not trade for life itself. She kept a tight grip on her soul, and God rewarded her tenacity by granting her life in heaven with Him forever.
     
    Saint Maria Goretti, mature beyond your years, inspire all young people to value purity and chastity as God-given gifts. Help them to follow your example in valuing virtue over vice, love of God over love of man, and a rich future in heaven over a poor future on earth.
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