6. Wilds... Chapter 5 of 'Gold Wrapped in Rags: Autobiography of Ajahn Jia Cundo' cover art

6. Wilds... Chapter 5 of 'Gold Wrapped in Rags: Autobiography of Ajahn Jia Cundo'

6. Wilds... Chapter 5 of 'Gold Wrapped in Rags: Autobiography of Ajahn Jia Cundo'

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Ajahn Mun established a monastic routine at Daeng Forest Monastery that laid out a monk’s daily duties and responsibilities beginning from the moment he rose in the early morning until he retired late at night, and his disciples conscientiously followed that schedule. Rising in the early hours before dawn, the monks got up quickly, washed their faces in cold water to liven up, then stepped onto their meditation paths to pace back and forth until all drowsiness had been dispelled. As dawn broke, each monk descended from his hut carrying his bowl and robes and hastened to the dining hall. The gathered monks began their chores by scrubbing and sweeping the hardwood floor and railings, after which they placed their sitting cloths on the clean floor, rinsed out their alms bowls with cold water, and set the bowls at their seats in preparation for the day’s almsround. In the time remaining before the walk to the village, they swept the grounds around the dining hall in all directions.


When the early morning light was bright enough to leave for almsround, each monk reentered the hall, put on his upper and outer robes, slung his alms bowl over one shoulder, and started walking with the others toward the village to collect alms. Upon returning to the monastery, he hung his outer robe in the sun, put on his upper robe, and attended to the food he’d received in his bowl. Once all the monks were seated, Ajahn Mun led them in chanting the blessing—rejoicing in the generosity of the givers and wishing peace and happiness to all living beings. Before beginning the meal, each monk focused on the food he was preparing to eat, reflecting on its nature and its purpose as follows: “The food I am about to consume is eaten simply for the purpose of maintaining the body’s health and longevity and relieving its various afflictions. Eating this meal as a support for living the holy life, I will conduct myself blamelessly and live a simple life.”


After finishing his meal, each monk carried his empty bowl to the washing area outside, scrubbed it clean, dried it in the sun, put it in a carrying case, and returned it to his hut where he placed it neatly in one corner. The bowl’s lid was left slightly open to allow any residual food odors to escape. The monk took time to pick and brush his teeth and attend to his toilet needs. After that, he might take a short rest, but would not fall asleep. When he felt refreshed, he rose to pay respects to the small Buddha statue in his hut and sat down to begin meditating on his preferred meditation theme. If he continued to feel drowsy, he would step outside his hut and onto his walking meditation path to focus his attention on the body in motion. Invigorated by walking, he later returned to a seated posture—the right foot placed on the left thigh, the left foot placed on the ground and tucked under the right thigh. Firmly grounded in body and mind, a monk could pass many hours absorbed in mindful awareness.


Every day at 4:00 p.m., the resident monks put aside their formal meditation practice to participate in the afternoon chores required of all members of the community. They began by sweeping the grounds of the entire monastery compound. Having closed their bowls’ lids tightly to keep out the dust, they swept leaves and twigs from the area around their huts and continued sweeping the path that led from their huts to the main hall...

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