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We all know that at some point in life, we will experience pain, uncertainty and loss. Widowhood, redundancy, a life-changing diagnosis, pregnancy loss, or a global pandemic. So how can we weather the storms, and cope with whatever comes next? No one can answer this better than Lucy Easthope, an emergency planner whose job is to support survivors of major disasters. She has been there after countless earthquakes, fires and floods. Time and again she has watched how people rebuild: the work, the pitfalls and the fragile joy.

Pedofilia, nekrofilia, kazirodztwo, flagelacja, sadyzm, brutalne gwałty, a także czarnoksięstwo, profanacja trupów, miłosne napoje – to tylko niektóre wątki bulwersującej książki Elwiry Watały. Chronologiczne ramy Wielkich zboczeńców są szerokie: od Egiptu faraonów po Rosję Putina. Autorka obnaża różne dewiacje seksualne władców i wielkich tego świata, także tych, których zwykliśmy uważać za wzór cnót. Nie osądza swych bohaterów, nie wnika w motywy ich postepowania, nie piętnuje i nie usprawiedliwia. Z porażającą brutalnością ukazuje perwersyjne oblicze ludzkiej natury.

Mountains, meridians, rivers and borders; these are some of the features that carve up the world on our maps and in our minds. But geography is far less set in stone than we might believe and, over time, we have become experts at reshaping our surroundings. From the Qhapaq Ñan, South America's 'Great Road', and the Panama Canal to Mozambique's railways and Korea's sacred Baekdu-daegan mountain range, Samson explores how we mould the world around us. And how, as we etch our needs onto the natural landscape, we alter the course of history.

In The Time beneath the Concrete, Nasser Abourahme argues that settler colonialism is always as much an attempt to conquer time as it is to conquer land. Taking as his primary object Palestinian refugee camps, created in the fallout of the eliminatory violence of Israel's founding, Abourahme shows how these camps become the primary place where settler colonial attempts to dominate space and time encounter Indigenous refusal. Seen from the camps, Israel becomes a settler colonial project defined by its inability to move past the past—a project stuck at its foundational moment of conquest.

In How to Lose the Hounds Celeste Winston explores marronage—the practice of flight from and placemaking beyond slavery—as a guide to police abolition. She examines historically Black maroon communities in the Maryland suburbs of Washington, DC, that have been subjected to violent excesses of police power from slavery until the present day. Tracing the long and ongoing historical geography of Black freedom struggles in the face of anti-Black police violence in these communities, Winston shows how marronage provides critical lessons for reimagining public safety and community well-being.

The explosion of glee and sympathy for Luigi surprised everyone, but it was everywhere. Hours after the shooting of the United Healthcare executive, his company put out a message out on Facebook saying their “hearts go out to Brian’s family and all who were close to him.” People replied with laughing emojis and comments like this one: “No one here is the judge of who deserves to live or die. That’s the job of the AI algorithm the insurance company designed to maximize profits on your health.”

Although this behavior is ancient and seems inevitable, by understanding retaliation and violence as an addictive brain-biological process, we can control deadly revenge cravings and save lives. In The Science of Revenge, Yale violence researcher and psychiatry lecturer James Kimmel, Jr., JD, uncovers the truth behind why we want to hurt the people who hurt us, what happens when it gets out of hand, and how to stop it.