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All golden ages are marked by periods of spectacular cultural flourishing, scientific exploration, technological achievement and economic growth; yet no two are the same. Their beliefs, societies and place in the wider world all vary. Despite this, all previous golden ages have ended, whether it be because of external pressures or internal fracturing; too much hubris or too little wariness.

Slaves to Fashion is a cultural history of the black dandy, from his emergence in Enlightenment England to his contemporary incarnations in the cosmopolitan art world. Interpreting performances and representations of black dandyism in particular cultural settings and literary and visual texts, Monica L. Miller emphasizes the importance of sartorial style to black identity formation in the Atlantic diaspora.

When civil rights protests in the 1960s gave way to armed struggle, the Provisional IRA in Derry – both city and county – led the fight against the British security forces. In the city Martin McGuinness – a young butcher’s assistant from the Bogside – quickly rose through the ranks, launching a bombing campaign that reduced the city centre to rubble. In tandem, the IRA’s active service units fought the British Army in the streets and alleys of the Bogside, Creggan, Shantallow and the Waterside.

Between 1987 and 1989, Alepho, Benjamin, and Benson, like tens of thousands of young boys, took flight from the massacres of Sudan's civil war. They became known as the Lost Boys. With little more than the clothes on their backs, sometimes not even that, they streamed out over Sudan in search of refuge. Their journey led them first to Ethiopia and then, driven back into Sudan, toward Kenya. They walked nearly one thousand miles, sustained only by the sheer will to live.

Hear about the pursuit of riches turning to grief in this mesmerizing story collection! A thrilling exploration of the world's most intriguing and dangerous treasure hunts, Lost Loot: Cursed Treasures and Blood Money collects dozens of fascinating stories of reward, riches, greed, and ruin, including curses, deaths, and centuries-old treasure on Oak Island,

Christianity in England is in decline. Congregations are dwindling and ever fewer young people believe. Should we merely shrug our shoulders and accept this as inevitable and even healthy, or is something important being lost? Bijan Omrani argues that this decline is the most momentous change to occur in English history. He shows how a religion that has been part of our national story for over 1700 years was instrumental in the creation and development of the English nation, its codes of law and morality, and its structures of government and kingship.

In 2012, Steve Green, billionaire and president of Hobby Lobby, announced a purchase of a Biblical artefact—a fragment of papyrus carrying lines from Paul's letter to the Romans, and dated to the second century CE. Noted scholar Roberta Mazza was stunned. When was this piece discovered, and how could Green acquire such a rare item? The answers, which Mazza spent the next ten years uncovering, came as a shock: the fragment had come from a famous collection held at Oxford University, and its rightful owners had no idea it had been sold.

How did "the West" come to be used as a collective self-designation signaling political and cultural commonality? Was the idea handed down from the ancient Greeks, or coined by nineteenth-century imperialists? Neither, writes Georgios Varouxakis in The West, his ambitious and fascinating genealogy of the idea. "The West" was not used by Plato, Cicero, Locke, Mill, or other canonized figures of what we today call the Western tradition. It was not first wielded by empire-builders.

Michigan has more lighthouses than any other state, with more than 120 dotting its expansive Great Lakes shoreline. Many of these lighthouses lay claim to haunted happenings. Former keepers like Captain Townshend at Seul Choix Point and prankster John Herman at Waugoshance Shoal maintain their watch long after death. At White River Light Station in Whitehall, Sarah Robinson still keeps a clean and tidy house, and a mysterious young girl at the Marquette Harbor Lighthouse seeks out other companions.

In the eighteenth century the first American medical school was established in Philadelphia. Following the model of European universities, anatomical lectures were conducted with cadavers. But where did the bodies come from? Dissection was viewed as a fate worse than death, and the only legal source of "stiffs" was executed criminals. But there were not enough. As the medical profession and its need for "anatomical material" grew, a new, macabre practice emerged: body snatching.

"Это был воистину русский парадокс. В стране домостроя, где многочисленные народные пословицы довольно искренне описывают положение женщины - "Курица не птица, баба не человек", "Кому воду носить? Бабе! Кому битой бить? Бабе! За что? За то, что баба" - весь XVIII век русским государством самодержавно правили пять выдающихся и очень разных правительниц. Например, Елизавета, дочь Петра Первого. "Государственными делами она почти не интересовалась", - приходят к единодушному выводу историки и современники. Чем же она занималась 20 лет на троне? Была, например, верховным главнокомандующим.

For nearly a century the two most powerful nations on earth, Victorian Britain and Tsarist Russia, fought a secret war in the lonely passes and deserts of Central Asia. Those engaged in this shadowy struggle called it 'The Great Game', a phrase immortalized by Kipling. When play first began the two rival empires lay nearly 2,000 miles apart. By the end, some Russian outposts were within 20 miles of India.

Palestine is a microcosm of the world: on fire, stubborn, fragmented, dignified. While a settler colonial state continues to inflict devastating violence, fundamental truths are deliberately obscured—the perpetrators are coddled while the victims are blamed and placed on trial. How we see Palestine reveals how we see each other; how we see everything else. Masterfully combining candid testimony, history, and reportage, Perfect Victims presents a powerfully simple demand: dignity for the Palestinian.

The fifteenth century was a turbulent age: the Hundred Years War between England and France, and the Wars of the Roses dominated the lives of people both inside and out of the royal courts. Joan of Navarre, Katherine of Valois, Margaret of Anjou, Elizabeth Wydeville and Anne Neville were the queens who stood by England's sovereigns, caught up in wars that changed the course of their lives, and the course of history. They were also formidable women who defied the limitations of their times, often living out the brutal consequences of their determination.

As English and German settlers migrated to Pennsylvania, they brought their beliefs in magic with them from the Old World—sometimes with dangerous consequences. In 1802, for example, an Allegheny County judge helped an accused witch escape an angry mob. But Susan Mummey was not so fortunate. In 1934, she was killed in her home by a young Schuylkill County man who was convinced that she had cursed him.

When the first Masonic lodges opened in Paris in the early 18th century their membership included traders, merchants, musketeers, clergymen, and women—both white and black. This was not the case in the United States where black Freemasons were not eligible for membership in existing lodges. For this reason the first official charter for an exclusively black lodge—the Prince Hall Grand Lodge of Massachusetts—was granted by the Grand Lodge of England rather than any American chapter.

Taking listeners on a thought-provoking journey into our ancestors’ beliefs about death, dying, and the afterlife, Gregory Shushan, Ph.D., reveals the powerful influence of near-death experiences (NDEs) on religious beliefs and ritual practices throughout human history. Focusing on five ancient world regions in Egypt, Mesopotamia, India, China, and Mesoamerica, Shushan expertly explores each civilization’s afterlife beliefs.

For centuries, Britain has told itself and the world that it is an abolitionist nation, one that, unlike the United States, rejected human bondage and dismantled its Atlantic slave empire without tearing itself apart in violence. An abolitionist nation headed by a just, humane monarch who liberated enslaved Africans and recognized their descendants as free and equal subjects of the British Crown. As Prince William put it recently, “We’re very much not a racist family.” When slaveholding nations write their collective history, the enslavers hold the pen.

In 1831, Charles Darwin set out on an expedition to South America, brought along as a gentleman companion for Captain Robert FitzRoy. Initially conceived as a Christian mission, the voyage would change drastically as the Beagle sailed through the Pacific, with Darwin’s observations becoming the building blocks of his revolutionary theory of evolution. This theory put the rational, scientific Darwin at odds with the deeply religious FitzRoy, who would go on to publicly denigrate Darwin and his heretic ideas.

In this groundbreaking book, renowned scholar Philip Jenkins explores a vast and forgotten network of the world’s largest and most influential Christian churches that existed to the east of the Roman Empire. These churches and their leaders ruled the Middle East for centuries and became the chief administrators and academics in the new Muslim empire. The author recounts the shocking history of how these churches—those that had the closest link to Jesus and the early church—eventually died.