Social Ideology

What will planet Earth be like in 20 years? At mid-century? In the year 2100? Prescient and convincing, this book is a must-read for anyone concerned about the future. Never has the world offered more promise for the future and been more fraught with dangers. In this powerful and sometimes terrifying work, Attali analyzes the past and pinpoints nine distinct periods of human history, each with its world center of power and prestige, and predicts what the tenth will bring by the end of this century.

A Nobel laureate presents a brilliant, discomfiting reflection on literary life defined by the brutality of Ceausescu’s Romania. From her childhood in Romania, in a village “as small as a thimble on the edge of the world,” through to life in exile in Germany, Herta Müller's story unspools...

In Nordic Ideology, the anticipated sequel to The Listening Society, the great philosopher Hanzi Freinacht strikes again from his refuge in the Alps—now with a yet bolder mission: to write social and political theory as a thriller. This book can be listened to independently of the first one, and it outlines a path to a metamodern society, emerging from the Nordic countries—one that emerges from but ultimately cancels and outcompetes modern society as we know it, while saving the world-system from collapse. How can this be achieved?

In today’s chaotic world, where the multiplication of information sources creates competing narratives, credibility is the key to winning the war of ideas. This is the reason why governments and corporations resort to astroturfing - creation of ostensibly grassroots movements set up to advance political agendas and commercial campaigns. The democratization of information and polarization of politics offer a perfect storm.

Sent by the French government to examine the American prison system, Alexis de Tocqueville spent nine months touring the United States between 1831 and 1832. However, fascinated by the success of America's democratic system, de Tocqueville took advantage of his stay to examine the country's foundations and glean ideas that might rescue his homeland from the manacles of social inequality. He leaves no stone unturned, exploring each branch of government, the constitution, economics, religion, race, the judiciary, laws, principles, education, culture, and views on wealth and poverty.

The major social problems of the United States - deteriorating education, lawlessness and crime, homelessness, the collapse of family values, the crisis in medical care - have been produced by well-intended actions of government. That is easy to document. The difficult task is understanding why government is the problem. The power of special interests arising from the concentrated benefits of most government actions and their dispersed costs is only part of the answer.

Edited and with an introduction by philosopher Tom Whyman, this new abridged version The German Ideology sheds new light on one of the most difficult, disputed texts in Marx’s oeuvre. Written in 1846 and subsequently abandoned by Marx and Engels, only to be rescued in the 1930s by researchers in the USSR, The German Ideology is the high point of Marx’s philosophical thought: A brilliantly insightful, still thrillingly radical work of materialist philosophical therapy.

Neoliberalism has become a dirty word. In political discourse, it stigmatizes a political opponent as a market fundamentalist; in academia, the concept is also mainly wielded by its critics, while those who might be seen as actual neoliberals deny its very existence. Yet, the term remains necessary for understanding the varieties of capitalism across space and time. Arguing that neoliberalism is widely misunderstood when reduced to a doctrine of markets and economics alone, this book shows that it has a political dimension that we can reconstruct and critique.

In 1886, there appeared in Spain a little work under the title El Liberalismo es Pecado, Liberalism Is a Sin, by Dom. Felix Sarda y Salvany, a priest of Barcelona. The book excited considerable commotion. It was vigorously assailed and was sent to Rome to be added to the banned book list. However, the Holy See received the book favorably, and the book remained in circulation.

Is socialism desirable? Is it even possible? In this concise book, one of the world's leading political philosophers presents with clarity and wit a compelling moral case for socialism and argues that the obstacles in its way are exaggerated. There are times, G. A. Cohen notes, when we all behave like socialists.

Politics in America are polarized and trivialized, perhaps as never before. In Congress, the media, and academic debate, opponents from right and left, the Red and the Blue, struggle against one another as if politics were contact sports played to the shouts of cheerleaders. The result, Ronald Dworkin writes, is a deeply depressing political culture, as ill equipped for the perennial challenge of achieving social justice as for the emerging threats of terrorism. Can the hope for change be realized?

The mainstream discourse surrounding gender equality is a repertoire of violence: harassment, rape, abuse, femicide. These words designate a cruel reality. But don't they also hide another reality: that of violence committed with the complicity of the State? In this book, Françoise Vergès denounces the carceral turn in the fight against sexism.

Any group of people expected to work synergistically needs a system that structures their interactions. That system is “governance.” The Pragmatist’s Guide to Governance takes a first principles approach to exploring the ways governance structures affect the humans living under them (and vice versa), with a special focus on how human psychology interacts with the structures that facilitate our interaction with other people.

This audio study guide for Imagined Communities: Reflections on the Origin and Spread of Nationalism by Benedict Anderson includes detailed summary and analysis of each chapter and an in-depth exploration of the book’s multiple symbols, motifs, and themes, such as nationalism, print capitalism, imperialism, and post-colonialism.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

Noll demonstrates how supporters and opponents of slavery and segregation drew equally on the Bible to justify the morality of their positions. He shows how a common evangelical heritage supported Jim Crow discrimination and contributed powerfully to the black theology of liberation preached by Martin Luther King Jr.

Tocqueville n'est pas seulement un analyste politique exceptionnel, c'est aussi un philosophe politique qui aide à comprendre les problèmes se posant dans les démocraties modernes. L'égalité des conditions, l'individualisme, le despotisme démocratique, les relations entre maîtres et serviteurs, l'esprit de liberté et l'esprit de religion, autant de notions qui dessinent aujourd'hui encore les contours d'une philosophie de la démocratie.

The political ideas that fully came together under the name “liberal” in the early 19th century—the ideas we often now refer to as “classical liberalism”—emerged out of major debates and developments from the late 1600s to the late 1700s. These were part of the broad European intellectual movement of that era that came to be known as “the Enlightenment".

Was wäre die Moderne ohne Religion? Welche Position nimmt Religion im Gefüge unserer modernen Gesellschaft ein? Ist sie nur ein Anachronismus, der den Wachstumskurs im globalen Wettkampf stört? Nur eine Spielart des Aberglaubens, der man privat gerne nachgehen darf, öffentlich aber bitte verschweigen soll? Dass die christlichen Kirchen hierzulande – auch unabhängig der aktuellen Skandale – ein massives Problem haben, ist kein Geheimnis. Nicht nur der Mitgliederschwund belegt dieses Resonanzproblem.

A far-reaching cultural transformation is occurring across much of the West that is threatening the very foundations of democracy. Individuals are no longer judged by their deeds, actions, and behavior but rather are defined by their race, ethnicity, and sexual orientation. Driven largely by the political Left, this transformation has led to the wholesale division of individuals into oppressed and oppressor classes.