Colonial Religion

The Sunday Times Bestseller A new assessment of the West’s colonial record In the wake of the dissolution of the Soviet empire in 1989, many believed that we had arrived at the ‘End of History’ – that the global dominance of liberal democracy had been secured forever. Now however, with...

“For the last hundred years, Western colonialism has had a bad name.” So began Professor Bruce Gilley’s watershed academic article, “The Case for Colonialism,” of 2017. The article sparked a global furor. Critics and defenders of Gilley’s argument battled it out in the court of public opinion. The Times of London described Gilley as “probably the academic most likely to be no-platformed in Britain.” The New York Times called him one of the “panicky white bros” who “proclaim ever more rowdily that the (white) West was, and is, best” and are “busy recyclers of Western supremacism.”

Ho Chi Minh (1890-1969), the founder of the Vietminh and President of the Democratic Republic of Vietnam, was the archetypical Communist and anti-colonial revolutionary of the twentieth century. He played a key role in the formation of the French, Chinese, and Vietnamese Communist movements and fought successfully against Japanese, French and American imperialism, becoming a hate-figure of the American state during the Vietnam War

In Christian Slavery, Katharine Gerbner contends that religion was fundamental to the development of both slavery and race in the Protestant Atlantic world.

The history of the Caribbean is an exciting ride, but few outside of the region know much about it in depth beyond Columbus’s discovery. This audiobook will lead you through the history of the region, which witnessed some of the world’s most important events. We will begin with Christopher Columbus’s accidental discovery and the race for control over the islands of the Caribbean.

Postcolonial Politics and Theology seeks to reform and reimagine the field of political theology—uprooting it from the colonial soil—using the comparative lenses of postcolonial politics and theology to bring attention to the realities of the Global South. Kwok Pui-lan traces the history of the political impacts of Western theological development, and the need to shift these interlocking fields toward non-Western traditions in theory and practice.