Capitalism Religion

Critics of contemporary economics complain that belief in free markets - among economists as well as many ordinary citizens - is a form of religion. And, it turns out, that in a deeper, more historically grounded sense there is something to that idea. Contrary to the conventional historical view of economics as an entirely secular product of the Enlightenment, Benjamin M. Friedman demonstrates that religion exerted a powerful influence from the outset.

Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day powerful and fascinating. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West.

Throughout the twentieth century, The Protestant Ethic and the Spirit of Capitalism was regarded as an important sociological and economic text, continuing into the twenty-first century, when extreme capitalism has continued to come under fire. Weber's work provided a history, from where the profit motive could be ethically justified. Max Weber combined his interests in sociology, political economy and history to give perspective to his analysis. Concentrating principally on the experience of the West, he returned to the time when religion, its concepts and practice, dominated society.

If socialists and Wall Street bankers can agree on anything, it is the extreme rationalism of capital. Ignoring the motive force of the spirit, capitalism rejects the awe-inspiring divine for the economics of supply and demand. Eugene McCarraher challenges this conventional view. Capitalism, he argues, is full of sacrament, whether or not it is acknowledged. Capitalist enchantment first flowered in the fields and factories of England and was brought to America by Puritans and evangelicals whose doctrine made ample room for industry and profit.

Early in the 21st century, a quiet revolution occurred. For the first time, the major developed economies began to invest more in intangible assets, like design, branding, R&D, or software, than in tangible assets, like machinery, buildings, and computers. For all sorts of businesses, from tech firms and pharma companies to coffee shops and gyms, the ability to deploy assets that one can neither see nor touch is increasingly the main source of long-term success.

The word capitalism is one that is heard and used frequently, but what is capitalism really all about, and what does it mean? This Very Short Introduction audiobook addresses questions such as, "what is capital?" before discussing the history and development of capitalism through several detailed case studies, ranging from the tulipomania of 17th-century Holland, the Great Depression of the 1930s, and, in this new edition, the impact of the global financial crisis that started in 2007-08.

LA ÉTICA PROTESTANTE Y EL ESPÍRITU DEL CAPITALISMO: A través de un análisis meticuloso, Weber argumenta que la ética protestante, especialmente la calvinista, con su énfasis en la disciplina, el trabajo duro y la frugalidad, creó un terreno fértil para el florecimiento del capitalismo. Esta obra pionera no solo explora la relación entre religión y economía, sino que también desafía nuestra comprensión de cómo los valores culturales y las ideologías pueden dar forma a sistemas económicos enteros, haciendo de este libro un texto fundamental en sociología, economía e historia.

The hot controversy over Bernie Sanders and AOC is testimony to the passion people have over the question of socialism or capitalism. In Capitalism Versus Socialism: What Does the Bible Have to Say?, Dr. Simpson demonstrates clearly that the Bible has something to say about the foundations of capitalist and socialist economic systems, even though it does not specifically prescribe either one. Get this book, and you can gain a clear and sound understanding of the differences between capitalism and socialism and how they square with the Bible.

Max Weber stellt sich in diesem Werk die zentrale Frage, was die abendländische Moderne so besonders macht und den ihr spezifischen wirtschaftlichen Aufschwung im 16. und 17. Jahrhundert voran trieb. Dabei analysiert er die Ursprünge und Voraussetzungen des Kapitalismus und entdeckt eine bestimmte protestantische Ethik, die zu dieser Zeit in Mitteleuropa und Amerika vorherrschte. Im Zuge seiner Analyse untersucht er die Ausbreitung des Protestantismus und wie diese den Kapitalismus begünstige. Die protestantischen Puritaner seien dabei zunächst religiös motiviert gewesen.