Showing results by author "Peter Tremayne" in All Categories

Ireland. AD 672. The hamlet of Cloichín is said to be a veritable Eden, with its prosperous farms and close-knit, friendly community. But when Sister Fidelma and Eadulf arrive, a new priest has ordered the villagers to lynch a man accused of murdering a local farmer, his wife and two sons. The only evidence they hold against him is the fact that he is a stranger to their land. Saving the man's life, Fidelma is determined that the villagers must give the newcomer a fair trial.

The year is AD 673. Fidelma accompanies Eadulf to his hometown, Seaxmund's Ham in the Kingdom of the East Angles, to be greeted with the shocking news that Eadulf's uncle, Athelnoth, the lawgiver, has been murdered and his house burnt down. And Eadulf's younger sister is missing. The locals accuse Fidelma and Eadulf of the crimes, and Fidelma's safety is threatened by the first council of the bishops and kings of the Angles and Saxons, who wish to expel all Hibernian missionaries and teachers from the kingdoms.

Ireland. AD 672. The body of a dead man has been found on a lonely mountain road and taken to the isolated abbey of Gleann Da Loch for a proper burial. The abbot quickly identifies him as Brehon Brocc, who had been travelling to the abbey on a secret mission with Princess Gelgeis and her steward. When news reaches Colgu, king of Muman, that his betrothed, Princess Gelgeis, has disappeared, Fidelma with her trusted companions, Eadulf and Enda, enter the hostile Kingdom of Laigin in search of the truth.

Ireland. AD 671. Sister Fidelma has a mission, and she is sworn by oath to reveal her purpose to no other. The secret investigation leads Fidelma and her companions to the abbey of Finnbarr to question the abbot. But before they have a chance to speak to him, the abbot is found murdered - and the young girl suspected of the crime has fled the scene. Despite their protests, Fidelma's cohorts agree to accompany her in pursuit of the girl for answers.

February, AD 668, and Cashel is full of distinguished visitors. Under the old Irish custom, Fidelma of Cashel and Eadulf of Seaxmund's Ham, having been joined together for a year and a day, are to be married. But on the eve of the ceremony, the pious Abbot Ultán is found murdered in his chamber. Worse still - one of the most distinguished guests, the King of Connacht, is seen fleeing from the scene and charged with the murder. He demands his right to appoint Fidelma in his defence.

As the leading churchmen and women gather at the Synod of Whitby in AD 664 to debate the rival merits of the Celtic and Roman Churches, tempers begin to fray. Conspirators plot an assassination, while mysterious, violent death stalks the shadowy cloisters of the Abbey of St Hilda. When the Abbess Etain, a leading speaker for the Celtic Church, is found murdered, suspicion inevitably rests on the Roman faction. Attending the Synod is Fidelma, of the community of St Brigid of Kildare.

When the body of a murdered young noble is discovered not far from Cashel, the King calls upon Sister Fildema and her companion Eadulf to investigate. The only clue to the noble's identity is an emblem originating from the nearby kingdom of Laign. Could the murder be somehow related to the violence erupting in the west of the kingdom? The turmoil is led by a fanatical figure claiming to have been summoned by 'the seventh angel' to remove the 'impure of faith' from the land, and Fidelma and Eadulf soon find themselves struggling with a tangled skein of murder and intrigue.

Ireland, AD 671. When a curious deputation of religieux arrive in Cashel, death follows close behind. Sister Fidelma and her companion, Eadulf, seem unable to stem the bloodshed. Is one of the deputation responsible? What was the Venerable Verax, the scholar from Rome, hiding? Was there an evil secret behind the austere Bishop Arwald? Indeed, what was the real reason behind Eadulf's brother Egric's unexpected appearance at Cashel - could he be the culprit? Victims and suspects combine to make a tangled skein of mystery more complex and bloody than Fidelma and Eadulf have ever faced.

When Sechnussach, High King of Ireland, is found dead in his bedchamber with his throat cut, all clues seem to suggest an all-too-obvious prime suspect. Dubh Duin, the chieftain of the clan Cinél Cairpre, was found with the murder weapon in his hand when the High King's guards entered the royal chamber, before taking his own life. The Chief Brehon of Ireland asks Sister Fidelma to investigate and find out what possible motives could have driven Dubh Duin to assassinate the High King.

Ireland, AD 670. When an eminent scholar is found murdered in his cell in the abbey of Lios Mór, fear spreads among his brethren; his door was secured from the inside, with no other means of exit. How did the murderer escape? And what was the content of the manuscripts apparently stolen from the scholar's room? Abbot Iarnla insists on sending for Sister Fidelma and her companion Brother Eadulf to investigate the killing. But even before they reach the abbey walls, there is an attempt on their lives.

Ebert is not a man to make enemies. He is a chieftain with a reputation for kindliness and generosity. Yet, one night, his household is aroused by a scream from his chamber. The servants burst in to find Móen, a young man to whom Eber had extended his protection, crouched over the bloody body of the chieftain. Móen's clothes are drenched in Eber's blood, and he is clutching a bloodstained knife in his hand.There seems no doubt of culpability, but why did Móen kill the gentle and courteous Eber?

Ireland. AD 672. The Feast of Beltaine is approaching, and the seven senior princes of the kingdom of Muman are gathering at Cashel to discuss King Colgú's policies. Just days before the council meets, Brother Conchobhar, the keeper of the sacred sword, is found murdered. Sister Fidelma and her brother, Colgú, fear that the killer had been trying to steal the sword that symbolises the king's authority to rule.

The thirty-fourth mystery in Peter Tremayne's long-standing and much-loved series, Revenge of the Stormbringer features 7th-century Irish super-sleuth Sister Fidelma.

Sister Fidelma is thrown into a sinister mystery full of intrigue, danger and violence in Peter Tremayne's fourth Celtic mystery. A headless female corpse is found in the drinking well of a remote abbey in southwest Ireland. One hand clasps a crucifix; tied to the other arm is a pagan death symbol. A merchant ship is encountered under full sail on the high seas off the Irish coast. But the crew and cargo have vanished - as if by sorcery. Whose is the body in the well? Where is the crew of the vessel? Are these bizarre events connected? And if so, who is responsible?

Suspicion falls on three dark strangers from the distant land of Aksum (Ethiopia), who are guests at the Abbey of Finbarr. A panic-stricken mob attacks the abbey, leaving the religious in fear for their lives. Sister Fidelma and Brother Eadulf are called in to restore order and find the killer, but it soon becomes clear that the three mysterious strangers are hiding a dark secret. And what about the ageing Laig, a hermit-like apothecary, who is known to have instructed all three victims about the magic and power of the moon....

A servant has been murdered and the baby in her charge abducted. Fidelma of Cashel has solved even more horrendous crimes in her career as an advocate of the ancient Brehon Courts of Ireland. But this case is different. For both Sister Fidelma and her companion, Brother Eadulf of Saxmund's Ham, the case is unique because of the personal emotions involved. The baby who has been abducted is their own son. What is the motive for their crime? Could someone seeking vengeance on Fidelma and Eadulf have done the deed? They have made a lot of enemies in their pursuit of justice.

As they are preparing to return to Ireland, Fidelma and Brother Eadulf receive a mysterious summons. Eadulf's childhood friend, Brother Botulf, has requested their presence at Aldred's Abbey at midnight on the old pagan feast of Yule. Fidelma and Eadulf battle against the harsh winter storms to arrive in time, only to find they are too late. Botulf is dead - killed by an unknown hand. As they struggle to comprehend this staggering news, it soon becomes clear that the murder of this young monk is not the only trouble facing the abbey.

On a storm-driven night, wreckers drive a ship onto rocks off the coast of Ireland. An Abbess leading a pilgrimage is killed and the young religieuse with her abducted. An aging scholar is murdered in the Abbey of Ard Fhearta. Do these events have a connection? Sister Fidelma and Brother Eadulf go to Ard Fhearta to examine the mystery. But the abbey stands in the territory of the Uí Fidgente, enemies of Fidelma and her brother, the King of Cashel, and danger threatens Fidelma and Eadulf from the moment of their arrival. What is the link that connects the crimes?

The Abbey of Imleach, in the southwest Irish kingdom of Muman, now rivals Armagh as the centre of the faith in Ireland. For the founder of the abbey was none other than St Ailbe, the man who brought Christianity to Muman, converted its king and baptised him at Cashel in AD448. But now, calamity has struck the community of the abbey. Not only has an elderly monk suddenly disappeared, but the holy relics of St Ailbe have also vanished. These sacred relics are not just the concern of the abbey's community but are a priceless icon and political symbol of the entire kingdom....

In the mid-7th century AD, the Venerable Dacán, a much respected and beloved scholar of the Celtic Church, has been found murdered while on a visit to a remote abbey in the Irish Kingdom of Muman. When Dacán's foul death is used by a neighbouring kingdom to demand reparation from Muman, bloody war seems imminent. Summoned by Muman's dying king to investigate, Sister Fidelma is asked to solve the mystery of the brutal killing and by doing so to prevent the inevitable war breaking out between the two opposing kingdoms.