Showing results by narrator "Rodney Tompkins" in All Categories

Generational Ignorance focuses on the relationship(s) between ideologies incorporated from inherited trains of thought and those that have been granted the option or encouraged to utilize them to propel "progression". This audiobook begs the question, "Why is ignorance, obnoxious behavior, or a pathway to prison vaguely considered when a child's inheritance is brought to the table?" Generational Ignorance presents a parable composed to denounce the myth that prized possessions predominantly comes in forms of assets, real estate, and positive productivity.

Modern times call for a new breed of men. We are living in significantly dynamic landscapes - always changing, evolving, and slowly morphing into the equality - and accountability-driven utopia that everyone wants it to be. Those who live by the rules of the old world are appropriately dealt with and toxic masculinity no longer has a place here. Everyone has seen how oppressive patriarchy is failing both men and women today.

When it comes to Emotions when dealing with the feelings after finding your biological family, it's like a spider web meaning your emotions can go all over the place. How you deal with those emotions is will determine how your soul can be set free.

Aspirational Justice author and subject matter expert Robert Spicer presents his global scale philosophy for healing and reconciliation. With a solutions-based approach, this method of aspirational justice for African Americans focuses on three areas of concentration: our shared suffering, triumphs, and healing.

This book is a collection of letters I have written to various groups in an effort to make suggestions to make people of all races embraces a better life for themselves and for the next generations, especially in the United State of America....

In 1802, Richard Drake (1790-1857) at the age of 12, joined his uncle on a slaving voyage between Benin and Brazil. It was the beginning of his 50 years’ career as a slave trader. Revelations of a Slave Smuggler, published posthumously in 1860, tells his stories including those of journeys to the interior of Africa, slave hunts, gold prospecting in West Africa, his capture by an African tribe, lion hunting, marriage to an African woman, visits with African rulers, slave markets, and the West Indies trade.

Twelve Years a Slave is the 1853 narrative of former slave Solomon Northup. He was born free in New York and kidnapped and sold into slavery. It was famously adapted for film in 2013.

Joe Ruddy (rhymes with bloody) was a former military policeman. New to the Dallas Police Department and even newer to the detective division, Joe found himself being assigned to all the shitty cases the veterans did not want to investigate. Joe was a self-conscious alcoholic who wrote songs and sang in bars and honky tonks. He did not consider himself a professional singer but enjoyed singing as a hobby. His hobby made Joe the prime candidate for reopening an old homicide case.

Booker T. Washington (1856-1915) was an American educator, author, orator, and adviser to multiple presidents of the United States. Washington came from the last generation of black American leaders born into slavery and became the leading voice of the former slaves and their descendants. Character Building (1902) is a collection of talks on self-development given to students and faculty at the Tuskegee Institute, of which he was leader. The author stresses the importance of developing oneself for life-long success.

Martin Robison Delany (1812-1885) was an African-American abolitionist, journalist, physician, and author. He was one of the first three black people admitted to Harvard Medical School. Delany dreamed of establishing a settlement in West Africa and visited Liberia, a United States colony founded by the American Colonization Society. He was a prolific writer, and his book The Origin and Objects of Ancient Freemasonry, Its Introduction Into the United States, and Legitimacy Among Colored Men was published 1853.

In his 1920 book The Jews of Africa, Mendelssohn attempts to chart the separate and progressive histories of the Jews in the different parts of Africa where they lived since their expulsion from the land by the Romans. He succeeds in compiling a narrative of a large part of the histories of the Jews of Africa during the centuries following the Romans’ destruction of Jerusalem.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it.

The Mysterious and Prophetic History of Esau Considered (1837) by J H Heath examines the numerous biblical prophecies on Edom and Esau. Drawing on the books of Exodus, Daniel, and Revelation, the author first looks at the history of the Patriarchs, Abraham, Isaac, and Jacob, and their families, to identify Ishmael and Esau with Edom.

The Jamaican orator and entrepreneur Marcus Mosiah Garvey Jr. (1887-1940) preached success to the African diaspora. He believed that attaining economic, cultural, and political success would free African Americans in this life. Identifying integrity of character as the first step toward achievement, Garvey promoted capitalism as the means to establish African Americans as an independent group.

Henry Morton Stanley (1841-1904) was a Welsh explorer and journalist. Famous for his meeting with the missionary and explorer David Livingstone, Stanley searched for the source of the Nile as an agent of King Leopold II of Belgium. In Origin of the Negro Race, he attempts an ethnographic description of the continent’s people beginning with Egypt and the North.

Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, was published as The Past and the Present Condition and the Destiny of the Colored Race. In it, he elaborated on his convictions that the ancient Egyptians were Africans, that the Nubian warriors of Kush were celebrated by Homer, that the Song of Solomon was addressed to an African woman, that Moses’ wife was Nubian, and that Hannibal, Euclid, Origen, and Augustine were of African ancestry.

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.

Reverend Richard A. Morrisey (born 1858) was an African-American biblical scholar, a Doctor of Divinity, and the pastor of a number of churches in the South and in Pennsylvania. In 1915, he published Bible History of the Negro, with the hope of inspiring a greater desire to read the Bible which he describes as giving "the Negro a place among the foremost races of the world, in wealth, in education, in honor and in religion, a history to which every member of the race may point with great pride and profound gratitude to Almighty God today”.

Aphra Behn (1640-1689) was an English playwright, poet, translator, and fiction writer from the Restoration era. Oroonoko (1688) is a unique early example of the novel genre. It employs a first-person narrative from a female perspective and addresses some of the controversial political, economic, and social issues of the time. The injustices of the slave trade are exposed through the author’s graphic account of the cruel realities of life in the English colonies.

The Rev. Calvin Dill Wilson (1857-1946) was an author and Presbyterian minister. In Black Masters of 1904, he discusses the little-known history of the free African-Americans that bought and sold slaves just like Southern white planters. Free colored men and women could own their families and in this way protect them against oppressive local laws. There was also the desire to attain a position of superiority over other blacks, an ambition to rise to the class of the masters and to be on the same level as white men.