Showing results by narrator "OSHO" in All Categories

Mahaavir guru nahi hain. Mahavir kalyanmitr hain. Ve kehte hain, main kuch kehta hoon, use samajh lo; mere sahare lene ki zaroorat nahi hai. Meri sharan aane se tum mukt na ho jaaoge. Meri sharan aane se to naya bandhan nirmit hoga, kyunki do bane rahenge. Bhakt aur bhagwaan bana rahega. Shishya aur guru bana rahega. Nahi, do ko to mitaana hai.

In this age of information overload, it’s refreshing to come upon a unique voice. Osho speaks directly to you - he is speaking the truth. Osho calls Sufism a core source of wisdom in the world. In this series of nine chapters, Osho comments on Sufi stories and statements and responds to questions from his audience - which are also our questions. He talks on a vast range of topics, from personal relationships, society, death and rebirth to the ultimate experience of dissolving into the greater existence. A recurrent theme throughout several Sufi stories.

Gautama the Buddha raised the most important question. The most important question of all questions is: What is true happiness? "People are living just to impress. They must be really very poor inside, because only people suffering from an inferiority complex want to impress others. A really superior person never compares himself with anybody else. He knows he is incomparable; not only that, he knows others are also as incomparable as he is. He is neither superior nor inferior."

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

Through the verses of the New Testament Gospels, Osho brings the teachings of Jesus to life, calling him a poet. "Jesus became a great milestone in the history of consciousness. It is not just coincidental that Jesus' birth has become the most important date in history. Before Christ, one world; after Christ, a totally different world has existed - a demarcation in the consciousness of man." (Osho)

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were complied into The Dhammapada, an anthology of 423 verses containing the essence of his principles. Osho is one of the most provocative mystics of our time, who inspires millions of people worldwide in their individual search for meditation and transformation.

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

One of the most fascinating talks by Osho on meditation. We gain a deeper understanding and an actual experience about meditation by listening to this talk which brings us into a space of meditation. "Meditation is the very center of my whole effort. It is the very womb out of which you are going to be re-born. But it is very difficult to verbalize it. To say something about meditation is a contradiction in terms. It is something which you can have, which you can be, but by its very nature you cannot say what it is."

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

According to Osho, laughter is "the very essence of Zen". And while the theme of these talks is that meditation - watching, remaining alert and aware - is the path to self-realization, Osho encourages us first to "be happy, and meditation will follow".

"The World Is on Fire" is the title of the first chapter in this new fifth volume of The Dhammapada, Osho’s contemporary presentation of the sayings of Buddha. What does Buddha mean by fire? He means anguish, anxiety, despair, misery; that's what Buddha means by fire. It is a symbol. Everybody is on fire because everybody is divided, split, schizophrenic. Everybody is on fire because there is great anxiety in the world, the anxiety of: “Am I going to make it this time or not?” Does this sound familiar to you?

The Dhammapada is a collection of sayings of the Gautama the Buddha in verse form and one of the best-known Buddhist scriptures. This is volume nine of a 12-volume series of Osho Talks, bringing Buddha's Dhammapada into the 21st century and opening them for a new understanding for contemporary people.

In alternating chapters Osho comments on specific sutras of Buddha and responds to questions from his audience, deepening the understanding of these timeless works. "My talking on Buddha is not just a commentary: It is creating a bridge. Buddha is one of the most important masters who has ever existed on the Earth - incomparable, unique."

In these talks, Osho introduces his audience to Zen, with its emphasis on being alert and attentive to the simplest acts of ordinary life as a way to experience meditation. Zen stories serve as starting points for several talks in the series, illuminating the nature of that rare human capacity to transcend the limits of the rational mind.

Wisdom, says Buddha, arises from within, and is the only true knowledge. In The Dhammapada Osho speaks on wisdom, which he calls knowing, and on the difference between knowing and knowledge. Knowing, he says, is spontaneous response: it comes from inner silence, it is our own truth, an existential experience. Knowledge is dependent on the past, it is mechanical, it is second-hand, it comes from another, and hides the truth from ourselves. Knowing gives us inner direction; knowledge only outer direction. And the key to the intuitive faculty of knowing is meditation.

Do you see the meditativeness of the trees surrounding you? Such stillness! Just as you are listening to me, they are listening to me, not even a leaf moving. The birds are singing.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.

The word Christ came into existence 300 years after Jesus; and out of the word Christ developed Christian and Christianity. While Friedrich Nietzsche stated that Christ was the last Christian, according to Osho, Jesus was not only the last Christian, but he was also the first Christian–the first and the last Christian, because in this world no individual is ever repeated.