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Published to mark the 500th anniversary of the events of 1517, Reformation Divided explores the impact in England of the cataclysmic transformations of European Christianity in the 16th and 17th centuries.

Jonathan Edwards is one of the most extraordinary figures in American history. Arguably the most brilliant theologian ever born on American soil, Edwards (1703 - 1758) was also a pastor, a renowned preacher, a missionary to the Native Americans, a biographer, a college president, a philosopher, a loving husband, and the father of 11 children.

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

Africa has played a decisive role in the formation of Christian culture from its infancy. Some of the most decisive intellectual achievements of Christianity were explored and understood in Africa before they were in Europe. If this is so, why is Christianity so often perceived in Africa as a Western colonial import? How can Christians in Northern and sub-Saharan Africa, indeed, how can Christians throughout the world, rediscover and learn from this ancient heritage?

In Willing to Believe, R. C. Sproul uncovers issues that provoked the Reformation and revived the controversy between Pelagius and Augustine. He carefully explores the relationship between original sin and human free will, clarifies misconceptions about the work of God in a believer's liberation from sin, illuminates the work of the Holy Spirit in salvation, and offers compelling reasons to believe the work of salvation is in God's hands.

Why has Christianity, a religion premised upon neighborly love, failed in its attempts to heal social divisions? In this ambitious and wide-ranging work, Willie James Jennings delves deep into the late medieval soil in which the modern Christian imagination grew, to reveal how Christianity's highly refined process of socialization has inadvertently created and maintained segregated societies.

An intelligent, strong-willed woman, Susanna Wesley suffered much in a male-dominated world while she prepared her children to succeed in it. Her fiery, independent spirit is evident as Arnold Dallimore sets the mother of Methodism within her culture and time in England. Though Samuel Wesley figures prominently in his wife's story, as do John, Charles, and the other children, the story remains fixed on Susanna. Excerpts from Susanna Wesley's letters and writings of her husband and children are included.

The God of the Old Testament commanded and endorsed many practices that we find morally reprehensible today. High on the list was the institution of slavery, which features prominently in several sections of the Hebrew Bible. Fathers could sell their daughters into slavery, masters could beat their slaves, creditors could carry off children for failure to repay a debt, and foreigners could be kept for life, passed down as inherited property. How are we to make sense of all of this from our modern point of view?

The ancient historian Josephus is key to a proper understanding of the time of Christ and the early church era. This recording, an abridged paraphrase of two Josephus histories, will transport you back in time to the period 37 B.C. to A.D. 70, from the time Herod took Jerusalem to become "King of the Jews," to the Roman destruction of Jerusalem and its temple.

Although all the titles of the Nag Hammadi library are not known, many people have heard about its most famous components: The Gospel of Thomas - at one time it was discussed whether it should be included in the New Testament - and The Gospel of Philip, which tried to revive the debate around the identity of Mary Magdalene: "Why do you love her more than all of us?" asks a disconcerted Peter to Jesus. Finally, the Nag Hammadi texts have led many scholars to reconsider the rigid canons imposed by the early Church, and the readers to find a more intimate religion that turned upside down many postulates of Christian orthodoxy.

In The Mosaic of Christian Belief Roger E. Olson thematically traces the contours of Christian belief down through the ages, revealing a pattern of both unity and diversity. He finds a consensus of teaching that is both unitive and able to incorporate a faithful diversity when not forced into the molds of false either-or alternatives. The mosaic that emerges from Olson's work, now updated throughout and with a new chapter on the Holy Spirit, displays a mediating evangelical theology that is irenic in spirit and tone.

The book that you have found is not just a book. It is a treasure that has been virtually hidden and forgotten for over 100 years. The Welsh revival is one of the most famous and impactful revivals in modern history. However, there has been very little written on it by actual eyewitnesses because of the belief that no person should take any credit for what happened.

A vast readership wants better access to the ancient words and ideas of the Bible. In The Bible Doesn't Say That, Dr. Joel M. Hoffman walks the listener through dozens of instances of mistranslations, misconceptions, and other misunderstandings about the Bible. In 40 short chapters, Hoffman covers fundamental theology, morality, lifestyle, and biblical imagery.

This long-awaited translation of Confessions, which Stephen Greenblatt describes as central to the legacy of Adam and Eve, enlivens the beguiling world of late antiquity. No modern, well-versed literature lover can call her education complete without having listened to Augustine’s Confessions. One of the most original works of world literature, it is the first autobiography ever written, influencing writers from Montaigne to Rousseau, Virginia Woolf to Gertrude Stein.

In this book, Stephen Cooper provides an overview of one of the greatest theologians of the early church: Augustine of Hippo. Through the discussing the Confessions, Cooper introduces the life and thought of Augustine and examines his theological views that emerged through the important controversies of his time.

Considered to be the first autobiographical work in history, this timeless book is completely applicable to everyone who has experienced the struggle between good and evil in his own soul. Saint Augustine, born in Constantine in 354 C.E., was raised by a devout Christian mother. He abandoned the Christianity of his upbringing and had an illegitimate son. After hearing the sermons of Ambrose, he began his great internal struggle which led to his conversion in 387 C.E. The Confessions describe his conversion, shedding light on the questions that had troubled him on his way to the Cross. Outside Scripture it is the most famous - and perhaps the most important - of all spiritual books.

A rich articulation of John Wesley's theology that is appreciative of the old and mindful of the new, faithful to the past, and attentive to the present. This work carefully displays John Wesley's 18th century theology in its own distinct historical and social location, but then transitions to the 21st century through the introduction of contemporary issues.

Confessions is the name of an autobiographical work, consisting of 13 books, by Saint Augustine of Hippo, written in Latin between 397 and 400 AD. The work outlines Saint Augustine's sinful youth and his conversion to Christianity. It is widely seen as the first Western autobiography ever written, and Professor Henry Chadwick wrote that Confessions will "always rank among the great masterpieces of western literature."

In this book, St. Augustine examines the age old question and implications of God's sovereign grace and human free will. Representing Augustine's polemic against the Pelagian heresy, (which claims that man attains justification mostly through his deeds). The work is built on a compilation of biblical texts that represents a sound argument for human will under the guidance of divine grace.

The early Christian Church was a chaos of contending beliefs. Some groups of Christians claimed that there was not one God but two or twelve or thirty. Some believed that the world had not been created by God but by a lesser, ignorant deity. Certain sects maintained that Jesus was human but not divine, while others said he was divine but not human.