Showing titles in Urban

The night is a time of darkness and nightmares, fear and vulnerability, especially for women. And, yet, it is another world, full of beauty and possibility, too. After the sun goes down, insomnia and sleep paralysis do threaten. But some have always walked the nocturnal landscapes, with more or less confidence. Others have worked, night shifts and hidden night work: nurses, security guards, sex workers. And some have found solace in the darkness, from queer rave culture to religious pre-dawn traditions.

A comprehensive history of Philadelphia from the region’s original Lenape inhabitants to the myriad of residents in the twenty-first century. In Philadelphia: A Narrative History, Paul Kahan presents a comprehensive portrait of the city, from the region’s original Lenape inhabitants to the myriad of residents in the twenty-first century. As any history of Philadelphia should, this book chronicles the people and places that make the city unique: from Independence Hall to Eastern State Penitentiary, Benjamin Franklin and Betsy Ross to Cecil B. Moore and Cherelle Parker.

Uma cidade em convulsão na imprensa, na literatura, na música popular, na ópera, no teatro, nas artes plásticas, no cinema, na caricatura, na praia, na ciência, na arquitetura, no futebol, na luta das mulheres, nos costumes, no sexo e nas drogas. Se o Brasil dos anos 20 ainda engatinhava rumo à modernização, o Rio de Janeiro tinha vida própria e já era sinônimo de arrojo e vanguarda. É essa capital fervilhante o cenário e a protagonista do novo livro de Ruy Castro.

Historic quarters in cities and towns across the middle of Europe were devastated during the Second World War—some, like those of Warsaw and Frankfurt, had to be rebuilt almost completely. They are now centers of peace and civility that attract millions of tourists, but the stories they tell about places, peoples, and nations are selective. They are never the whole story. Exploring seven old towns, from Frankfurt and Prague to Vilnius in Lithuania, Marek Kohn examines how they have been used since the Second World War to conceal political tensions and reinforce certain versions of history.

In April 1938, Swift River Valley residents held a farewell ball to mark the demise of the quintessential New England town of Enfield and its three smaller neighbors, Greenwich, Dana, and Prescott. The Commonwealth of Massachusetts sacrificed these three towns to build the Quabbin, a massive reservoir of drinking water for residents of Boston. Three prominent residents attended the somber occasion.

Americans are loud. Amsterdam equals sex, drugs, and rock and roll. Mexicans are lazy and Germans are boring, but punctual. Paris is romantic, Wuhan infectious, Ukrainians heroic, and New Zealand untouched.

In 2010, Andrew Hening threw everything he owned in the trunk of his car and drove across the country to the San Francisco Bay Area to join the movement to end homelessness. What started out as a year of national service with AmeriCorps VISTA has turned into more than a decade of working to end one of our nation’s most pressing moral crises.

The promise of the so-called smart city has been at the forefront of urban planning and development since the early 2010s, and the tech industry that supplies smart city software and hardware is now worth hundreds of billions a year. But the ideas and approaches underpinning smart city tech raise tough and important questions about the future of urban communities, surveillance, automation, and public participation. The smart city era, moreover, belongs firmly in a longer historical narrative about cities.

Рустам Рахматуллин - писатель-эссеист, краевед, многие годы изучающий историю Москвы, - по-новому осмысляет москвоведческие знания. Автор прибегает к неожиданным сопоставлениям и умозаключениям, ведет читателя одновременно по видимой и невидимой столице. Сравнивая ее с Римом, Иерусалимом, Константинополем, а также с Петербургом и другими русскими городами, он видит Москву как чудо проявления Высшего замысла, воплощаемого на протяжении многих веков в событиях истории, в художественных памятниках, в городской топографии, в символическом пространстве городских монастырей и бывших загородных усадеб.

Historian Georgina Hickey investigates challenges to the code of urban gender segregation in the twentieth century, focusing on organized advocacy to make the public spaces of American cities accessible to women. She traces waves of activism from the Progressive Era, with its calls for public restrooms, safe and accessible transportation, and public accommodations, through and beyond second-wave feminism, and its focus on the creation of alternative, women-only spaces and extensive anti-violence efforts.

В Питер стекались те, у кого с удачей была напряженка. Им казалось, что приехать сюда стоило только ради того, чтобы тебе фартило всю оставшуюся жизнь. Они еще не знали, что совсем скоро Питер проникнет в их дом, в их постель, он будет все время рядом; куда бы они ни уезжали от этого города, он будет сидеть у них под кожей, как у героев этой истории, где отношения на завтрак, обед и ужин не только со вкусом белых ночей, но и с привкусом серых будней.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo." — Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."— Martín Caparrós

In this exhilarating journey into underground parties, pulsating with life and limitless possibility, acclaimed author Amin Ghaziani unveils the unexpected revolution revitalizing urban nightlife. Far from the gay bar with its largely white, gay male clientele, here is a dazzling scene of secret parties—club nights—wherein culture creatives, many of whom are queer, trans, and racial minorities, reclaim the night in the name of those too long left out.

"La idea de salir a recorrer -y a contar- las grandes ciudades sudacas se me ocurrió cuando pensé que quería tratar de entender qué es hoy América Latina. Hace mucho que no lo intentamos y, en general, solemos conservar esa imagen rural, ecololó de una región que es, ahora mismo, la más urbana del mundo. Cuatro de cada cinco latinoamericanos viven en ciudades, pero no son ciudades como las que uno imagina cuando piensa en Barcelona o en París. Para saber cómo son -cómo es Latinoamérica- decidí volver a hacer eso que siempre me ha gustado hacer: ir, mirar, escuchar, pensar, contarlo."—Martín Caparrós.

Ogni terremoto è un fatto culturale, ancora prima che geologico: sotto la polvere e i detriti si aggrega una narrazione condivisa, fatta di dicerie e avvenimenti reali fusi insieme, a formare ricordi e nuove credenze. Le narrazioni dei recenti terremoti tendono a scindere i due aspetti: o sono asettiche raccolte di dati, o sono storie strappalacrime.

Homelessness in America is a complex issue that affects millions of people each year. In this eye-opening book, we explore the ten most common reasons why people become homeless and how we can work to address them. From the lack of affordable housing to the impact of natural disasters, we delve into the root causes and provide insights on how we can create solutions.

Nation’s Metropolis describes how the national capital region functions as a metropolitan political economy. Its authors distinguish aspects of the Washington region that reflect its characteristics as a national capital from those common to most other metropolitan regions and to other capitals. To do so, they employ an interdisciplinary approach that draws from economics, political science, sociology, geography, and history.

A musician and snow removal expert, a queer curator, a public pool aficionado, and a journalist turned city councillor—these are just some of the disabled writers exploring disability justice, analyzing urban systems, and proposing more equitable approaches to city building in this anthology. Essays and interviews push the conversation about accessibility beyond policy papers and compliance checklists to show how disabled people are already creating more inclusive spaces in cities of all sizes.