Showing results by publisher "Audible Studios" in Social Classes & Economic Disparity

In this perceptive and often hilarious essay, Lech Blaine dissects some top blokes, with particular focus on Scott Morrison and Anthony Albanese, but stretching back to Bob Hawke and Kerry Packer. This is a riveting narrative of how image conquered politics, just as globalisation engulfed the Australian economy. While many got rich and entertained, look where we ended up.

For all the attempts to understand the state of American politics and the blue/red divide, we've ignored what economic and cultural loss can do to pride. What happens, Arlie Russell Hochschild asks, when a proud people in a hard-hit region suffer the deep loss of pride and are confronted with a powerful political appeal that makes it feel "stolen"? Hochschild's research drew her to Pikeville, Kentucky, in the heart of Appalachia, within the whitest and second-poorest congressional district in the nation.

About 50km outside of Cape Town lies the beautiful town of Stellenbosch, nestled against vineyards and blue mountains that stretch to the sky. Here reside some of South Africa’s wealthiest individuals: all male, all Afrikaans - and all stinking rich. Johann Rupert, Jannie Mouton, Markus Jooste and Christo Weise, to name a few. Julius Malema refers to them scathingly as ‘The Stellenbosch Mafia’, the very worst example of white monopoly capital. But who really are these mega-wealthy individuals, and what influence do they exert?

Uncover the historical and social roots of caste discrimination in Who Were the Shudras? by Dr. B. R. Ambedkar. This groundbreaking work challenges the traditional narratives of Hindu society, offering a meticulous examination of the origins and status of the Shudra caste. Ambedkar's critical analysis and visionary insights call for a re-evaluation of social hierarchies and advocate for equality and justice.

●日本人の6人に1人は貧困層、世界で7億人超が絶対的貧困…●世界と日本のデータが明かす「見えない貧困」の真実とは？●読めば、この国の「幸せのかたち」が見えてくる！

Nobody who works hard should be poor in America, writes Pulitzer Prize-winner David Shipler. Clear-headed, rigorous, and compassionate, he journeys deeply into the lives of individual store clerks and factory workers, farm laborers and sweat-shop seamstresses, illegal immigrants in menial jobs and Americans saddled with immense student loans and paltry wages. They are known as the working poor.

「いつかはクラウン」から「毎日100円ショップ」の時代へ　
もはや「中流」ではない。「下流」なのだ

「下流」とは、単に所得が低いということではない。

In this acclaimed investigation, Owen Jones explores how the working class has gone from 'salt of the earth' to 'scum of the earth.' Exposing the ignorance and prejudice at the heart of the chav caricature, he portrays a far more complex reality. The chav stereotype, he argues, is used by governments as a convenient fig leaf to avoid genuine engagement with social and economic problems and to justify widening inequality.

How much of our fate is tied to the status of our parents and grandparents? How much does this influence our children? More than we wish to believe. While it has been argued that rigid class structures have eroded in favor of greater social equality, The Son Also Rises proves that movement on the social ladder has changed little over eight centuries.

When Singer sewing machine tycoon Edward Clark built a luxury apartment building on Manhattan’s Upper West Side in the late 1800s, it was derisively dubbed “the Dakota” for being as far from the center of the downtown action as its namesake territory on the nation’s western frontier. Despite its remote location, the quirky German Renaissance-style castle, with its intricate façade, peculiar interior design, and gargoyle guardians peering down on Central Park, was an immediate hit, particularly among the city’s well-heeled intellectuals and artists.

An eye-opening, topical, and moving memoir of one woman’s experience of working-class poverty in America. Born a fifth-generation Kansas wheat farmer on her paternal side and the product of generations of teenage mothers on her maternal side, Smarsh grew up in a family of labourers trapped in a cycle of poverty. She learned about hard work and also absorbed painful lessons about economic inequality, eventually coming to understand the powerful forces that have blighted the lives of poor and working-class Americans living in the heartland.

Since the eviction of Occupy protestors from encampments in many cities throughout the world, smaller and more targeted occupations have continued. Workers in a Chicago factory occupied - with the support of their union - to protest layoffs. Teachers and students in Tucson staged a walkout to protest the removal of Chicano history books from the curriculum. Home foreclosures were disrupted, even avoided, by direct community action. But what does it all mean? What do we talk about when we talk about "revolution", if we talk about it at all?

なぜ我々は「ビンボー」から逃れられないのか。◆減り続ける手取り◆際限なく上がり続ける社会保険料◆進むインフレ◆正社員の崩壊

Can a country be a democracy if its government only responds to the preferences of the rich? In an ideal democracy, all citizens should have equal influence on government policy - but as this book demonstrates, America's policymakers respond almost exclusively to the preferences of the economically advantaged.

Examinando retórica, normas políticas, literatura popular y las teorías científicas a lo largo de 400 años, Nacny Isenberg rechaza las suposiciones sobre la sociedad libre de clases de Estados Unidos, donde la libertad y el trabajo duro te garantizan una verdadera movilidad social. Los blancos pobres miserables y sin tierra han existido desde la época del primer asentamiento colonial británico hasta los actuales "hillbillies".

Americans are taught to believe that upward mobility is possible for anyone who is willing to work hard, regardless of their social status. Yet it is often those from affluent backgrounds who land the best jobs. Pedigree takes listeners behind the closed doors of top-tier investment banks, consulting firms, and law firms to reveal the truth about who really gets hired for the nation's highest-paying entry-level jobs, who doesn't, and why.

Geld ist nicht alles? Aber Geld ist ziemlich viel: Macht, Status, Lebensgrundlage. Und Grund für ziemlich viele Gefühle: Scham, Neid, Eifersucht. Aber auch Sicherheit, Glück, Freiheit. Was macht Geld mit uns, und was machen wir mit Geld? Mareice Kaiser erzählt ihre eigene Geldgeschichte und trifft Menschen, mit denen sie über Geld spricht. Vom Pfandflaschensammler bis zum Multi-Millionär stellt sie ihnen Fragen: Wie viel Geld ist genug? Wie viel Geld macht glücklich? Wer sollte mehr Geld haben? Wer weniger? Und wie könnte Geld gerechter verteilt sein?

L’Établi, ce titre désigne les quelques centaines de militants intellectuels qui, à partir de 1967, s’embauchaient, s’établissaient dans les usines ou les docks. Robert Linhart fût l’un de ceux-là. Après une année comme ouvrier dans l’usine Citroën de Choisy, il décide, dix ans plus tard, délivrer son témoignage. Poignant et précis, ce récit nous permet de saisir le rapport que les hommes entretiennent entre eux par l’intermédiaire des objets.

La vida cotidiana atravesada por la clase está en constante remiendo. Los rotos son las personas de clase obrera, pero también los constantes destrozos de una existencia popular; las fracturas de una vida hostil, rota, como una kelly al final del turno. Roto como el ánimo de quien pierde dos horas cada día en el transporte público o en la sala de espera de un ambulatorio, sin esperanza de mejora; sin futuro. Esta obra es una visión personal, íntima y subjetiva de cómo el origen social influye en la vida de la clase trabajadora.

Pubblicato dal Mulino nel 1977, tradotto in più lingue, "Carcere e fabbrica" è universalmente ritenuto - a fianco di "Pena e struttura sociale" di Rusche e Kirchheimer e di "Sorvegliare e punire" di Foucault - un grande classico sulle istituzioni carcerarie e le loro origini storiche.