Showing titles in Social Classes & Economic Disparity

"Este mundo da injustiça globalizada" é um texto escrito e lido por José Saramago na cerimônia de encerramento do Fórum Social Mundial em 2002. Na ocasião, o autor lusitano mais conhecido pelo seu best-seller "Ensaio sobre a cegueira", comenta sobre as questões sociais, econômicas e políticas que permeiam a sociedade capitalista.

El último discurso del Dr. Martin Luther King «He estado en la cima de la montaña», parte de los archivos del Dr. King publicados exclusivamente por HarperCollins, por primera vez en español. El 3 de abril de 1968, en Memphis Tennessee, el Dr. King habló en defensa de la huelga de los empleados del saneamiento en que sería su último discurso. En un mundo donde los trabajadores mantienen viva la lucha por sus derechos, las poderosas palabras del Dr. King siguen siendo relevantes.

A secret torment for some, a proud responsibility for others, "black tax" is a daily reality for thousands of Black South Africans. In this thought-provoking and moving anthology, a provocative range of voices share their deeply personal stories.

« Les hommes sont plus riches que les femmes. Dès l’enfance, les garçons reçoivent plus d’argent de poche que les filles. Adultes, à poste égal, les femmes sont moins bien payées que les hommes. Et le couple accentue encore les inégalités : au cours de la vie à deux, l’écart ne cesse de se creuser, sans que ni l’une ni l’autre ne s’en rende compte. Ou bien préfère l’ignorer. Chaque fois, il y a des explications et une combinaison de “bonnes raisons” mais le tableau général est accablant. J’écris depuis des années sur les violences sexuelles, le travail domestique, l’invisibilisation des femmes.

In Administrative Burden, Herd and Moynihan document that the administrative burdens citizens regularly encounter in their interactions with the state are not simply unintended byproducts of governance, but the result of deliberate policy choices.

Das resiliente Wir. Wieviel Polarisierung können wir aushalten und wann bricht eine Gesellschaft einfach auseinander? 2015/2016 führt die Flüchtlingskrise zu einem Erstarken rechtspopulistischer Kräfte; 2020 ändert ein neuartiges Virus schlagartig unsere Lebensrealität und wirkt wie ein Brandbeschleuniger für soziale Ungleichheiten; 2022 beginnt Putin vor den Augen der Welt einen Vernichtungskrieg gegen die Ukraine, mit schweren Folgen auch für die deutsche Wirtschaft. Und die größte Krise in Form der sich anbahnenden Klimakatastrophe steht uns erst noch bevor.

Pilotos de drones que llevan a cabo asesinatos selectivos. Inmigrantes indocumentados que trabajan en los mataderos industriales. Guardias que patrullan los pabellones de las prisiones más violentas y abusivas de Estados Unidos. En ‘Trabajo sucio’, Eyal Press ofrece una visión que cambia el paradigma del panorama moral de la América contemporánea a través de las historias de las personas que realizan los trabajos éticamente más problemáticos de la sociedad. Como muestra Press, cada vez estamos más protegidos y distanciados de una serie de actividades moralmente cuestionables.

A thrilling and vivid work of history, Class War weaves together literature and politics to chart the making and unmaking of social class through revolutionary combat. In a narrative that spans the globe and more than two centuries of history, Mark Steven traces the history of class war from the Haitian Revolution to Black Lives Matter.

A economia da desigualdade demonstra que o antagonismo esquerda/direita do debate político não discorda necessariamente em suas noções de justiça social, mas sim nos mecanismos econômicos que produzem a desigualdade e em como minorá-la. Em edição atualizada, o audiolivro é mais uma valiosa aula de Piketty sobre a natureza da distribuição de renda e o cenário econômico mundial.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.

Los genes no son los responsables de la desigualdad pero llevan impresas las marcas que ha dejado a lo largo de nuestra historia. La creciente desigualdad en el siglo XXI es un grave problema social y sus causas y consecuencias provocan debates y controversias que implican desde agentes sociales y políticos hasta economistas. En Desigualdad, Carles Lalueza-Fox ofrece una visión totalmente nueva de este tema al examinar las huellas genéticas dejadas por la desigualdad en los humanos a lo largo de su historia.

Auf intensive, liebevolle und poetische Weise beschreibt die Soziologin Tanja Bogusz ihr Aufwachsen auf St. Pauli. Sie erzählt von ihrer Großmutter Klasina, die aus den Niederlanden nach Deutschland kam und Damenringkämpferin in der Großen Freiheit in Hamburg wurde. Und von ihrer Mutter Barbara, die aus dem Kinderheim vor den gewalttätigen Aufseherinnen zu Klasina auf den Kiez flüchtete und in den 70er-Jahren begann, als Barfrau im Hotel Luxor zu arbeiten.

In a world that requires knowledge and wisdom to address developing crises around us, The Gatherings shows how Indigenous and non-Indigenous peoples can come together to create meaningful and lasting relationships.

In the wake of the financial crisis, the number of anchor-outs living in Richardson Bay more than doubles as their long-simmering feud with the wealthy residents of Marin County—one of the richest counties in the country—finally boils over. Many of the shoreline’s well-heeled yacht club members and mansion owners blame their unhoused neighbors for rising crime on the waterfront. Meanwhile, local politicians accuse them of destroying the Bay Area’s marine ecosystem and demand their eviction.

In 1980s Britain, the line was that anything was possible if you worked hard enough, whether that be owning a home or going to university. Now, house prices are exorbitant and both student loans and childcare costs have skyrocketed. Combining her own experience and the stories of women she’s met over the last ten years whilst travelling around Britain as a journalist, Vicky Spratt’s crucial and remarkable book is a deep exploration of how the economic context of the last thirty years has shaped the lives of Millennials and Generation Z.

"Manipulating Minds" delves deep into the labyrinthine world of propaganda, unearthing its historical roots, diverse applications, and evolving techniques....+

This is the story of what the most vulnerable wage earners—gig workers, restaurant staff, early-career creatives, and minimum-wage laborers—do when the economy suddenly collapses. In Side Hustle Safety Net, Alexandrea J. Ravenelle builds on interviews with nearly two hundred gig-based and precarious workers, conducted during the height of the pandemic, to uncover the unique challenges they faced in unprecedented times.

Wie wollen und werden wir zukünftig arbeiten? Die tradierten Modelle funktionieren nicht mehr: Während die einen von ihrer Erwerbsarbeit kaum leben können, leiden viele Bereiche unter Arbeits- und Fachkräftemangel. Arbeit ist zudem eine Frage der Solidarität: Der Applaus für "systemrelevante Berufe" war von kurzer Dauer, die Care-Arbeit - vor allem von Frauen - hält das System am Laufen, wird aber weder angemessen entlohnt noch gesellschaftlich gewürdigt. Für die "Generation Z" zählt Work-Life-Balance mehr als die 40-Stunden-Woche.

Del nen prodigi del franquisme al moviment pacifista i el Black Power: un recorregut literari sobre les persones que van ser sacrificades per salvar una causa iniciada pel poder als seus països. Dos homes de mons oposats s’enfronten davant d’un tauler d’escacs: un va ser peó del franquisme, l’altre ho serà de la guerra freda. El peó recorre les vides de nombrosos «peons» lliurats a una causa política, a l’Espanya franquista o als Estats Units de Kennedy.

Growing up poor, Deborah Dundas knew what it meant to want, to be hungry, and to long for social and economic dignity; she understood the crushing weight of having nothing much expected of you. But even after overcoming many of the usual barriers faced by lower- and working-class people, she still felt anxious about her place, and even in relatively safe spaces reluctant to broach the subject of class. While new social movements have generated open conversation about gender and racism, discussions of class rarely include the voices of those most deeply affected: the working class and poor.