Showing titles in Indigenous Peoples

Practically Still a Virgin is the riveting memoir of a fifteen-year-old adoptee’s rape—and the pregnancy that changed her life. During Alaska’s rough-and-tumble 1970s oil boom, a time when prostitution, violence, and lawlessness reigned, Monica Hall rebels against her strict Catholic parents in a downward spiral of delinquency. Overwhelmed by guilt and shame when the unthinkable happens, Hall is forced to make impossible choices. Will she keep her rapist’s identity a secret and defy her parents when they demand to know who fathered her baby?

Using the story of Raven and the Box of Daylight (and relating it to Sun Tzu’s equally timeless Art of War) to deepen her narration and reflection, Hayes expresses an ongoing frustration and anger at the obstacles and prejudices still facing Alaska Natives in their own land, but also recounts her own story of attending and completing college in her 50s and becoming a professor and a writer.

We are divided over the history of the United States, and one of the central dividing lines is the frontier. Was it a site of heroism? Or was it where the full force of an all-powerful empire was brought to bear on Native peoples? In this startlingly original work, historian Robert Parkinson presents a new account of ever-shifting encounters between white colonists and Native Americans.

The story they have chosen to tell is wrong. It is time to tell a better story. Thus begins Keith Richotte's playful, unconventional look at Native American and Supreme Court history. When the Supreme Court first embraced plenary power in the 1880s it did not bother to seek any legal justification for the decision—it was simply rooted in racist ideas about tribal nations. By the twenty-first century, however, the Supreme Court was telling a different story, with opinions crediting the U.S. Constitution as the explicit source of federal plenary power.

In the first part of this audiobook, you’ll know: the Five Civilized Tribes: Cherokee, Muscogee (Creek), Seminole, Choctaw, and Chickasaw, the role of disease in the European colonization of America, and more....

This book takes its title from the phrase for “I work” in Lunaape, the traditional language of Munsee Delaware people, and was inspired by the work of the Munsee Delaware Language and History Group. Written for the descendants and communities of children who attended Mount Elgin and intended as a resource for all Canadians, Nii Ndahlohke tells the story of student life at Mount Elgin Industrial School between 1890 and 1915.

When most people think of “ancient American civilizations,” the Aztec, Maya, or Inca cultures probably come to mind immediately, because the societies in Mesoamerica have left behind permanent structures for millions of visitors from around the world to see each year. At the same time, however, from about 1000-1500 CE, an equally complex culture formed along the banks of the Mississippi, Missouri, and Ohio Rivers.

The “five civilized tribes” tried to adapt to the American way of life, while others fought to keep their land. Which was more successful? This audiobook will attempt to tell their story, the story of those five tribes.

From the winner of the 2021 Governor General's Award for literature, a revelatory look into an obscured piece of Canadian history: what was then called the Eskimo Identification Tag System.

Aram Mattioli erzählt die Geschichte Nordamerikas zwischen 1700 und 1900 aus der Sicht der "First Peoples". Eingehend ergründet er die politischen Motive aller Seiten im erbarmungslosen Kampf um den Kontinent, der zur Vernichtung der Lebensformen und der Kultur der Indianer führte. Umfassend erzählt und deutet Aram Mattioli die Geschichte der Indianer und ihrer Vernichtung vom 18. Jahrhundert bis zum Beginn des 20. Jahrhunderts. Anschaulich schildert er die globalen Ereignisse vor dem Hintergrund aller zentralen Zeiterscheinungen.

Why seek outside answers when you already possess the resources and power you need? Noted Native American speaker turned author D. J. Eagle Bear Vanas uses wisdom from his Odawa Indian roots and his path as an officer in the US Air Force and later as an entrepreneur to interweave the Native tradition of storytelling with practical key bits of knowledge to live and learn by. By following Vanas’s direction, you can develop your talent and ability to better serve and defend others.

Long before it came to be known as Duluth, the land at the western tip of Lake Superior was known to the Ojibwe as Onigamiising, "the place of the small portage." There the Ojibwe lived in keeping with the seasons, moving among different camps for hunting and fishing, for cultivating and gathering, for harvesting wild rice and maple sugar. In Onigamiising Linda LeGarde Grover accompanies us through this cycle of the seasons, one year in a lifelong journey on the path to Mino Bimaadiziwin, the living of a good life.

The fur trade had its tensions, but for many years, traders and natives worked out their own systems, times, and traditions, allowing many different groups to interact and even compete without issues that led to war. Though native groups sometimes found themselves in conflicts based on long-standing rivalries or relations with the Europeans, most of the fur traders, the trappers, the Indians, and Hudson’s Bay Company officials lived peaceably.

Country of Poxes is the story of land theft in North America through three diseases: syphilis, smallpox and tuberculosis. These infectious diseases reveal that medical care, widely considered a magnanimous cornerstone of the Canadian state, developed in lockstep with colonial control over Indigenous land and life.

Pervasive myths of European domination and indigenous submission in the Americas receive an overdue corrective in this far-reaching revisionary work. Within the indigenous borderlands of the Americas, as this volume shows, Native peoples exercised considerable power, often retaining control of the land, and remaining paramount agents of historical transformation after the European incursion. Conversely, European conquest and colonialism were typically slow and incomplete, as the newcomers struggled to assert their authority.

Pine Ridge Indian Reservation is home to the original people of this land, yet it is also one of the poorest communities in America. Through intimate and vulnerable memoir, Lakota twin sisters Sarah Eagle Heart and Emma Eagle Heart-White recount growing up on the reservation and overcoming enormous odds, first as teenage girls in a majority-white high school, and then battling bias in their professional careers. Woven throughout are self-help strategies centering women of color, that combine marginalized histories, psychological research on trauma, and perspectives on decolonial therapy.

Phase III of DNA Consultants' Cherokee DNA Studies adds more than 50 new participants to what has become a classic project. They'd all been told there was no way they could be Indian given their DNA haplotype or mother's direct line.

The text relates the powerful and dramatic history of the Smoky Mountain Cherokees, who for 40,000 years thrived in the difficult terrain of the Great Smoky Mountains and its surrounding regions areas of what is now Kentucky, Ohio, West Virginia, North Carolina, Georgia, and Alabama.

From the Trail of Tears to Wounded Knee and Little Bighorn, the narrative of American history is incomplete without the inclusion of the Native Americans that lived on the continent before European settlers arrived in the 16th and 17th centuries. Since the first contact between natives and settlers, tribes like the Sioux, Cherokee, and Navajo have both fascinated and perplexed outsiders with their history, language, and culture.

The True Story of Pocahontas is the first public publication of the Powhatan perspective that has been maintained and passed down from generation to generation within the Mattaponi Tribe, and the first written history of Pocahontas by her own people.