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The African people hide secret treasures of wisdom and spiritual insights. In this guide, you will become more familiar with some of the most common gods and goddesses in African tribal worship. Moreover, you will listen to some interesting stories that were told from one generation to the next. Some of these myths may inspire you, others might confuse you, but in a general sense, it is useful and fascinating to learn more about them.

Near the end of the 19th century, Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together to deal with Africa's colonization in such a manner as to avoid provocation of war. This event, known as the Berlin Conference of 1884-1885, galvanized a phenomenon that came to be known as the Scramble for Africa.

Entre abril y julio de 1994, cerca de 800 mil personas de la etnia Tutsi fueron asesinadas en el país africano. La violencia dejó un país con miles de mujeres violadas, niños asesinados y hombres mutilados. Esta cruel matanza fue la cúspide de una guerra civil entre Hutus y Tutsis que duró cuatro años.

Africa in the 13th century lay in ruins due to countless civil wars and the ensuing famine. Amid the hopelessness arose a man who began to rebuild the ravaged diaspora. He instituted a government that was so efficient at managing the country of Mali that soon it was the most progressive nation on the continent. Not long after, one by one, the neighboring countries began to join the fold, until all of West Africa constituted a single empire.

The Christian influences of the Portuguese in Africa helped lead to conversion movements in the Kingdom of Kongo, most famously that of Kimpa Vita, a young woman whose story included striking parallels with Joan of Arc. As the leader of a Christian movement, Kimpa Vita became involved in internal political disputes within the Kingdom of Kongo, even as she set about spreading Christianity, and her ultimate fate has kept her memory alive as an ideal for later democratic and religious movements across the African continent.

Ngũgĩ wa Thiong’o es estudiante en una prestigiosa escuela de Nairobi cuando la guerrilla Mau Mau reclama la independencia de Kenia. La etapa de más represión del gobierno británico coincide con su entrada al instituto, donde se siente protegido. Así, cuando Ngũgĩ visita su pueblo lo encuentra devastado y trasladado cerca de la vigilancia de las autoridades en un conjunto de pueblos a modo de campo de concentración.

En Sueños en tiempos de guerra, Ngũgĩ dibuja hábilmente una era pasada, capturando el paisaje, la gente y la cultura. Narrado desde los ojos de un niño y al mismo tiempo la inteligencia de una vida dedicada, entre otras cosas, al estudio y la defensa de las culturas minorizadas, el audiolibro evidencia la vicisitudes sociales y políticas de la vida colonial y la guerra.

Edward Wilmot Blyden (1832-1912) was a diplomat, educator, writer and politician. Born in the West Indies, he migrated to Liberia in 1851. Blyden’s writings on pan-Africanism were influential in Liberia and Sierra Leone, the two countries founded in the time of slavery for the resettlement of free blacks from the United Kingdom and the United States. Blyden believed that Zionism was a model for what he termed Ethiopianism, and that African-Americans could return to Africa and redeem it.

Africans, both home, and in the diaspora, handle time. Time is central, critical, and crucial to our human existence. The Creator-God respected time very much in the creation account in Genesis chapters one and two. Maximum utilization of time leads to development and progress. Conversely, the misuse and misappropriation of time are "friendly" to poverty. The 24 hours divided into three segments of discussion and analysis in this audiobook tell the full story. Time is priceless and most valuable. It is key to our survival as a people.

Garnet’s 1848 address to the Female Benevolent Society of Troy, New York, was published as The Past and the Present Condition and the Destiny of the Colored Race. In it, he elaborated on his convictions that the ancient Egyptians were Africans, that the Nubian warriors of Kush were celebrated by Homer, that the Song of Solomon was addressed to an African woman, that Moses’ wife was Nubian, and that Hannibal, Euclid, Origen, and Augustine were of African ancestry.

Benjamin Tucker Tanner (1835-1923) was an editor, historian, and prominent theologian of his time who founded The Christian Recorder, an early African American newspaper. In his 1895 book The Color of Solomon, he contends that King Solomon of the Bible did not belong to the white race.

Reverend Richard A. Morrisey (born 1858) was an African-American biblical scholar, a Doctor of Divinity, and the pastor of a number of churches in the South and in Pennsylvania. In 1915, he published Bible History of the Negro, with the hope of inspiring a greater desire to read the Bible which he describes as giving "the Negro a place among the foremost races of the world, in wealth, in education, in honor and in religion, a history to which every member of the race may point with great pride and profound gratitude to Almighty God today”.

The Mahdist War took place at the end of the 19th century between Sudanese rebels and their Egyptian colonizers. A religious leader claiming to be the Islamic Mahdi, Muhammad Ahmad, raised an army and led a movement to guide not only Sudanese Muslims, but Muslims worldwide. He and the Mahdists envisioned a future in which they would live by the teachings of the Qur’an. However, larger global forces, especially those of global imperialism, would stand in their way. From the Mahdist grassroots movement to independence to reconquest, this is the story of the Mahdist War.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. The embrace of Christianity and Islam, even today, is not necessarily to the exclusion of ancestral spirits, nor the essentials of witchcraft and sorcery. The precarious security of albino people in east and central Africa, whose body parts are sought after in traditional “medicine,” is testimony to the fact that these superstitions are alive and well.

German South West Africa: The History and Legacy of Germany’s Biggest African Colony chronicles the politics and conflicts that marked Germany’s efforts to colonize German South West Africa. You will learn about German South West Africa like never before.

French Senegal: The History of the French Colony and Senegal’s Transition to Independence examines how France established the colony, and how that colony affected events in the 20th century before Senegal became a modern nation.

The modern history of Africa was, until very recently, written on behalf of the indigenous races by the white man, who had forcefully entered the continent during a particularly hubristic and dynamic phase of European history. In 1884, Prince Otto von Bismarck, the German chancellor, brought the plenipotentiaries of all major powers of Europe together, to deal with Africa's colonization in such a manner as to avoid provocation of war. This event - known as the Berlin Conference of 1884-1885 - galvanized a phenomenon that came to be known as the Scramble for Africa.

Historical Sketches of the Ancient Negro (1920) by Edward and Josephine sought to correct the image of their African ancestors in the perception of Afro-Americans. The authors explore the ancient history of Cush, Ethiopia, Nubia and other African kingdoms, relying on Biblical text and other primary sources to retell the story of black Africans from an Afrocentric point of view, and providing an important early contribution to Ancient African history.

Benjamin Tucker Tanner (1835 - 1923) was an African American clergyman and editor. He served as a Bishop in the African Methodist Episcopal Church from 1886, and founded The Christian Recorder, an important early African American newspaper. In The Negro in Holy Writ, published in 1900, Tanner shows that the African people are described in the Bible. He argues that the ancient Cushim were the ancient Ethiopians, and that they were Negroes. The book provides evidence for the unity of all mankind.

The nice thing about African mythology is that it is rooted in such ancient traditions. And although the west hasn’t fully embraced some of these interesting stories, they have been told by many and remembered by some, enough to write them down and discover what they are all about. Different regions have different traditions, of course, and you’ll learn more about many of them in this book.