Most of us are regular people who have good days and bad days. Our lives are radically ordinary and unexciting. That means they're the kind of lives God gets excited about. While the world worships beauty and power and wealth, God hides his glory in the simple, the mundane, the foolish, working in unawesome people, things, and places.

Jacob seems to be anything but a model disciple. He's a trickster, liar, and selfishly ambitious man who fathers children with four women and leads a dysfunctional family rife with jealousy and backstabbing. But Jacob is also Israel, the namesake of the Old Testament community of God, chosen and blessed. As such, this sinner-saint, who limps along with the Lord, burdened by weakness and beset by problems, is the mirror image of all of us who follow Jesus.

Journeys that begin in brokenness rarely follow a straight road to healing. There are twists and turns - and setbacks - on the path of repentance. Night Driving tells the story of a pastor and seminary professor whose moral failures destroyed his marriage and career, left his life in ruins, and sent him spiraling into a decade-long struggle against God. Forced to fight the demons of his past in the cab of the semi-truck he drove at night through the Texas oil fields, Chad Bird slowly began to limp toward grace and healing.

Many of us spend our days feeling like we're the only one with problems, while everyone else has their act together. But the sooner we realize that everyone struggles like we do, the sooner we can show grace to ourselves and others. In Low Anthropology, popular author and theologian David Zahl explores how our ideas about human nature influence our expectations in friendship, work, marriage, and politics.

Should Christians be politically withdrawn, avoiding participation in politics to maintain their prophetic voice and to keep from being used as political pawns? Or should Christians be actively involved, seeking to utilize political systems to control the levers of power? In Jesus and the Powers, N. T. Wright and Michael F. Bird call Christians everywhere to discern the nature of Christian witness in fractured political environments.

You've tried it all before. You've done the Bible reading plans until you reached the book of Numbers. You have prayer journals that are half full. You hunger for a deep, meaningful spiritual life, but are so weary of your own personal inconsistencies and life interruptions that it almost feels hypocritical to try again. It often feels like spiritual disciplines are for the privileged few theologians who contemplate God's word while sitting in their studies. But God doesn't ask for your performance in exchange for his love.

In Humility, Gavin Ortlund explains that humility is not just an abstract virtue but a mark of gospel integrity, casting a vision for gospel-centered humility that is ultimately self-forgetfulness leading to joy.

One gorgeous autumn day, Harrison discovers that his wife—the sweet, funny, loving mother of their three daughters, a woman “who’s spent just about every Sunday of her life in a church”—is having an affair with a family friend. This revelation propels the hysterical, heartbreaking action of How to Stay Married, casting our narrator onto “the factory floor of hell,” where his wife was now in love with a man who “wears cargo shorts, on purpose.” What will he do?

Pastor and author John MacArthur examines the gospel as explained by Jesus Himself, helping listeners understand the true way to salvation. Only Jesus demonstrates how genuinely following Jesus as the crucified and risen Lord is the only way to be saved and to receive God's promise of eternal life.

We're all infected with a spiritual disease. Its name is shame. Whether we realize it or not, shame affects every aspect of our personal lives and vocational endeavors. It seeks to destroy our identity in Christ, replacing it with a damaged version of ourselves that results in unhealed pain and brokenness. But God is telling a different story for your life. Psychiatrist Curt Thompson unpacks the soul of shame, revealing its ubiquitous nature and neurobiological roots. He also provides the theological and practical tools necessary to dismantle shame.