Social Theology

One of the most fiercely debated topics in modern Christianity centers on the inclusion of sexual and gender minorities into the full life of the church. Dozens of scholars have stepped forward, seeking to make a compelling case for LGBT+ inclusion based on their contextualized reading of the six traditional passages that refer to homosexuality in Scripture. But these arguments alone fall short of providing a comprehensive framework for radical inclusion of LGBT+ people.

A History of Western Philosophy and Theology is the fruit of John Frame's 45 years of teaching philosophical subjects. No other survey of the history of Western thought offers the same invigorating blend of expositional clarity, critical insight, and biblical wisdom.

Divine Love and Wisdom has been called the most profound work of the Enlightenment scientist and seer Emanuel Swedenborg. It demonstrates how God's love, wisdom, and humanity are reflected in creation and in ourselves, and suggests that the act of creation is not a mystery of the past, but a miracle ongoing in every instant of the present. Like a blueprint of things unseen, Divine Love and Wisdom makes visible the hidden design of the universe, as well as the qualities of its architect.

Proclus - or Proclus of Athens, as he is sometimes known - is widely and rightly considered to be one of the most significant later Neoplatonist philosophers. At age 40 (c.437 CE) or so, Proclus became head of the revived Plato’s Academy in Athens. In his role for the next 50 years, the unmarried Proclus worked hard, combining effectively the roles of administrator, teacher and writer. Astronomy, ethics, mathematics, physics, theology - Proclus tackled all of those topics that together fell under the umbrella of philosophy in his time.

Written between A.D. 413 and 426, The City of God is one of the great cornerstones in the history of Christian thought, a book which is vital to the understanding of modern Western society. Augustine originally intended it to be an apology for Christianity against the accusation that the Church was responsible for the decline of the Roman Empire, which had occurred just three years earlier. Indeed, Augustine produced a great amount of evidence to prove that paganism was responsible for this event. However, by the time the work was finished, the book had taken on a larger theme.

A book of everyday ethics by a man whom Pope St. John Paul II called “one of the great ethicists of the 20th century”, The Art of Living is Dietrich von Hildebrand’s essential guide to the moral life. In just over four hours, Dietrich von Hildebrand, with his wife Alice, presents a distinctive view of the virtuous life that begins with reverence, “the mother of all virtues”, and includes chapters on “Faithfulness”, “Goodness”, “Hope”, “The Human Heart”, and many others.

In our increasingly secular world, many claim that Christianity is oppressive and toxic. Christians are accused of standing on the wrong side of history, failing to accept human dignity, freedom, and progress. Are these accusations valid? Is Christianity actually causing more harm than good in the world? In this concise booklet, author Sharon James shows that through history and across the globe, true followers of Christ have challenged injustice and abuse, and provided care for the needy.

In this very short introduction, Tim Bayne introduces the field of philosophy of religion and engages with some of the most burning questions philosophers discuss.

To take a journey, travelers must know where they are, where they are going, and how to get there. Moral theology examines the same three truths. The Christian Moral Life is a guide for moral theology that uses the theme of a journey to explain its key ethical concepts. Based on an examination of the moral methodology in The Bible, the audiobook discusses the importance of participating in divine nature through grace in order to attain eternal happiness.

What is the relationship between charity and knowledge in the theology of Thomas Aquinas? Did Aquinas in his mature thought portray charity's act as antecedent to and independent of practical reasoning? Did he view charity's motion as rendering us morally good before God, apart from whether or not we do what is right in our actions? A dominant stream in contemporary Catholic ethics holds for precisely such a concept of charity, and many recent commentators on Aquinas maintain that this is his position as well.

The Politically Incorrect Guide to Christianity offers answers to the secular world's criticism of Christianity's history, traditions, and beliefs. You think you know about Christianity, but did you know: God likes "organized religion" - it's clear from both the New and Old Testaments; Christians have always believed that men and women are equal; the correct pronoun for angels is "he"; science was stillborn everywhere outside the Christian West; Christianity, which first taught the world to value victims, is now the victim of a victimhood culture; and more.

Cognitive Science, Religion, and Theology is the eighth title published in the Templeton Science and Religion Series, in which scientists from a wide range of fields distill their experience and knowledge into brief tours of their respective specialties. In this volume, well-known cognitive scientist Justin L. Barrett offers an accessible overview of this interdisciplinary field, reviews key findings in this area, and discusses the implications of these findings for religious thought and practice.

Can scientific explanation ever make reference to God or the supernatural? The present consensus is no; indeed, a naturalistic stance is usually taken to be a distinguishing feature of modern science. Science Without God?: Rethinking the History of Scientific Naturalism shows that the history of Western science presents us with a more nuanced picture.

Humanity's diverse nationalities, ethnicities, and races were intended to be a blessing from God. However, due to sin and rebellion, these differences often result in alienation, hatred, and even violence, becoming one of the most urgent problems facing the world. Cultural divisions are unfortunately common in the church, too. How can Christians embrace God's purposes for diversity and experience renewal and unity as his people? Steven Bryan presents a biblical framework for thinking about cultural identity and experiencing cultural diversity as a positive good that God intended.

This extraordinary work (Das Wesen Des Christentums) is an anthropological dissection of Christianity in particular and a critique of religion in general. It proved both controversial and influential following its publication in 1841. But soon it became a classic of humanism - so much so that it was none other than George Eliot, under her real name of Marian (Mary Ann) Evans, who felt impelled to undertake the first English translation (1851), and which helped to underscore her humanistic attitudes which infused her novels.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

Postcolonial Politics and Theology seeks to reform and reimagine the field of political theology—uprooting it from the colonial soil—using the comparative lenses of postcolonial politics and theology to bring attention to the realities of the Global South. Kwok Pui-lan traces the history of the political impacts of Western theological development, and the need to shift these interlocking fields toward non-Western traditions in theory and practice.

While teaching ethics is universally applauded, how one goes about it is much more difficult and contested than is often recognized. On Teaching and Learning Christian Ethics addresses what it means to teach and learn ethics through a thorough comparison of two ethicists, Henry Sidgwick and F. D. Maurice. Where Sidgwick understood ethics as developing a method for guiding voluntary action to what is right, Maurice maintained that ethics concerns life as a whole, and that requires placing it within a metaphysical and theological realm in which the good is much more definitive than right.

Three questions are etched into everyone’s subconscious: Who am I? Why am I here? Where am I going? Josh McDowell and Thomas Williams team up to show why nothing short of God answers these questions. But the problem is that in today’s secularized culture, God has largely been banished. How to Know God Exists explores in depth solid reasons for believing in God and restoring him to his rightful place in our lives.

In the 21st century the basic questions of ethics are no longer the abstract terms of ethical theory, but the concrete and burning issues related to the influence of life sciences, the impact of a globalized economy, and the consequences of present decisions for the future of humankind.