Early Religious History

Lost for nearly 1,700 years, newly restored and authenticated, the Gospel of Judas presents a very different view of the relationship between Jesus and Judas. Rather than paint Judas as a traitor, it portrays him as acting at Jesus' request.

James was a vegetarian, wore only linen clothing, bathed daily at dawn in cold water, and was a life-long Nazirite. In this profound and provocative work of scholarly detection, eminent biblical scholar Robert Eisenman introduces a startling theory about the identity of James - the brother of Jesus - who was almost entirely marginalized in the New Testament.

Cultural Christians in the Early Church, which aims to be both historical and practical, argues that cultural Christians were the rule, rather than the exception, in the early church. Using different categories of sins as its organizing principle, the book considers the challenge of culture to the earliest converts to Christianity, as they struggled to live on mission in the Greco-Roman cultural milieu of the Roman Empire.

Carlos Eire, popular professor and gifted writer, chronicles the 200-year era of the Renaissance and Reformation with particular attention to issues that persist as concerns in the present day. Eire connects the Protestant and Catholic Reformations in new and profound ways, and he demonstrates convincingly that this crucial turning point in history not only affected people long gone but continues to shape our world and define who we are today.

The belief that Native Americans might belong to the fabled “lost tribes of Israel” - Israelites driven from their homeland around 740 BCE - took hold among Anglo-Americans and Indigenous peoples in the United States during its first half century. In Lost Tribes Found, Matthew W. Dougherty explores what this idea can tell us about religious nationalism in early America.

This particular volume (Volume One) begins with the period in the early 1600s when two very different English societies were established in the New World, one in Virginia and one in New England. The Virginia society simply re-created the rigidly class-based feudal society of the times. The New England society was a most unusual democracy of social equals, covenanted to live under God's—not man's—personal rule. These two American social types would find themselves in rather constant struggle....

A look at many different aspects of how Martin Luther became the Father of the Reformation.

María Magdalena es probablemente la figura más célebre del cristianismo popular, una mujer de nuestro tiempo, la que los medios de comunicación y las sensibilidades modernas pueden abrazar con mayor convicción.