Art Study

Conceived over 30 years of painting and creating in his studio, this book is Makoto Fujimura's broad and deep exploration of creativity and the spiritual aspects of "making". What he does in the studio is theological work as much as it is aesthetic work. In between pouring precious, pulverized minerals onto handmade paper to create the prismatic, refractive surfaces of his art, he comes into the quiet space in the studio, in a discipline of awareness, waiting, prayer, and praise.

Art and the Bible has been a foundational work for generations of Christians in the arts. In this book's classic essays, Francis Schaeffer first examines the scriptural record of the use of various art forms, and then establishes a Christian perspective on art. With clarity and vigor, Schaeffer explains why "the Christian is the one whose imagination should fly beyond the stars."

The Art of Human Chess: A Study Guide to Winning is a masterpiece. Its intended purpose is to teach the science of winning, giving the ordinary person on the streets and the person fresh out of college a chance to compete with the ruthless sharks in today's marketplace.

Based on Philippians 4:11, I have learned, in whatever state I am therewith to be content, Watson considers the great dishonor done to almighty God by the sin of discontent. The doctrine of Christian contentment is clearly illustrated and profitably applied. The special cases where, through changes in providences, discontentment most commonly arises are examined and preservatives are applied to the soul.

Three decades ago, renowned literary expert Robert Alter radically expanded the horizons of biblical scholarship by recasting the Bible as not only a human creation but a work of literary art deserving studied criticism. In The Art of Biblical Poetry, his companion to the seminal The Art of Biblical Narrative, Alter takes his analysis beyond narrative craft to investigate the use of Hebrew poetry in the Bible.

Since the dawn of time, magic has been the node around which all human activities and culture revolve. As magic entered the development of science, art, philosophy, religion, myth, and psychology, it still retained its essence: that we have a dynamic connection with all other forms of life. Exploring the source magic that flows beneath the surface of culture and occulture throughout the ages, Carl Abrahamsson offers a “magical-anthropological” journey from ancient Norse shamanism to the modern magick of occultists like Genesis P-Orridge.

Drawing on a host of recently declassified documents from the Reagan-Thatcher years, A Diplomatic Meeting provides an innovative framework for understanding the development and nature of the special relationship between British Prime Minister Margaret Thatcher and American President Ronald Reagan, who were known as "political soulmates". James Cooper boldly challenges the popular conflation of the leaders' platforms and proposes that Reagan and Thatcher's summitry highlighted unique features of domestic policy in their respective countries.

In this sequel to his best seller, The Myth of a Christian Nation, Dr. Gregory Boyd issues a clear call to manifest God’s beauty and revolt against evil—with Jesus’ life as our example. Passionate theology and practical insight combine to create a guidebook for simple, radical, Christlike living.

A collection of reviews and studies of photographers published since 2001. Includes David Bailey, Horst, Cecil Beaton, Don McCullin, Lee Miller, Francesca Woofman, E.O.Hoppe, and others.

Presents a collection of essays by Nicholas James on classic and contemporary art: "The Trinity" by Masaccio at Santa Maria Novella, Florence; Vermeer's "The Maid" and "Woman Weighing Pearls"; Cezanne and Salvador Dali, Francis Bacon portraits, and reviews of over 70 exhibitions in public and private galleries held between 1993 and 2010.

The word avant-garde, so much used in connection with the various manifestations of contemporary art, is starting to have a strange, ironic ring to it. One might even claim that it is starting to signify what is behind the times, rather than in front of them. Like all such terms, it is in fact a metaphor, rather than a direct description. Borrowed from old-fashioned military terminology, it seeks to describe a situation where social norms are being perpetually challenged by artists. In the military sphere, where it originated, it is long out of use.

An anthology of essays and reviews by the eminent art historian and writer, Edward Lucie-Smith. The articles cover a broad span, from the Italian Renaissance of Giotto and Antonello da Messina, Leonardo, and Michelangelo, progressing to Rubens, Velázquez, and Ingres, with essays on William Hogarth, John Constable, and John Everett Millais for British art. With the experience of his landmark publications on modern art, which remain in print, the author sweeps the listener on a fabulous journey of perception.

Reiki is a type of oriental therapy in which treatment is carried out by touching the palms of the hands. The most understandable explanation of the principle of Reiki work may be a comparison of technology with work on the biofield in the esoteric practices of the West. The Reiki master essentially works on “holes” - holes in the patient’s biofield, suturing them with the omnipresent and invisible "ki" energy.

The big exhibition of Matisse's Cut-Outs at Tate Modern in London was, certainly on the face of it, everything that a major museum of modern and contemporary art should be doing. It was beautifully presented, very professionally curated, had an extremely thorough, excellently illustrated catalogue, and was greeted with ecstatic reviews.

Works of art have often been endowed by their audience with talismanic force. Their impact exceeds the visual impression they make. This seems natural enough when we consider the fact that the most ambitious works of art produced by ancient civilizations were religious. To those who originally encountered them, they seemed to speak directly from the gods. Their makers were very seldom recorded, though the names of those who ordered them to be made - pharaohs, emperors and kings - quite frequently survive.

'AIDS art' is essentially an American invention. It has now manifested itself in a large number of different locations, but is almost invariably based on a model of artistic activity that evolved in the United States - one that was a response to the impact made by the epidemic on sections of American society.

A good art collection is always much more than the sum of its parts. This applies with especial force to collections of contemporary work. A collection of this kind, whether the collector intends it to be so or not, is always a portrait - a reflection in the mirror of a particular epoch, and, willy-nilly, a self-portrait of the person who takes the trouble to bring it together.

There are three things that we have to take into account when attempting to assess the impact of the contemporary sensibility in art on the culture of the various countries bordering the Mediterranean. First, the way in which each of these territories responds to the idea of the contemporary is bound up with its own cultural history. Every Mediterranean coastline possesses a hinterland, and this hinterland exercises an enormous influence on what is seen on the coast itself.

How do we expect public art to function in a contemporary society? By public art, we mean art that to some extent at least ambushes us. We encounter it as we go about our everyday lives, not in some special art-dedicated space. In other words, certainly not in a museum. However, Aida Mahmudova notes, in her introduction to this public art project for Baku organized by Yarat! Contemporary Art Space, conditions for public art are now very different from the way in which art of this kind operated previously.

The immense and very sudden success of contemporary Chinese art in Western markets is a phenomenon that Western critics are still struggling to assess. Many link it, not unreasonably, to the economic resurgence of China during the past decade and a half. This resurgence should not have been unexpected. Up to and perhaps including the period of the Ming emperors, China represented as much as 25% of the whole world economy.