Anthropology Religion

How do gods and spirits come to feel vividly real to people - as if they were standing right next to them? But it isn't easy to maintain a sense that there are invisible spirits who care about you. In How God Becomes Real, acclaimed anthropologist and scholar of religion T. M. Luhrmann argues that people must work incredibly hard to make gods real and that this effort helps to explain the enduring power of faith.

Many of us spend our days feeling like we're the only one with problems, while everyone else has their act together. But the sooner we realize that everyone struggles like we do, the sooner we can show grace to ourselves and others. In Low Anthropology, popular author and theologian David Zahl explores how our ideas about human nature influence our expectations in friendship, work, marriage, and politics.

"Biblical womanhood" is the idea that the Bible teaches God-ordained male leadership and female submission in the home and subordination in the church. Some say this hierarchy of authority is sufficiently evidenced by examples of male leadership (and lack of female leadership) in the Bible: the first human was male, Israel's official priests were male, most authors of Scripture were male, Jesus was male and chose twelve male Apostles. God is addressed as Father. Wives are commanded to submit to their husbands.

Alone among the creatures of the world, man suffers a pang both bitter and sweet. It is an ache for the homecoming. The Greeks called it nostalgia. Post-modern man, homeless almost by definition, cannot understand nostalgia. If he is a progressive, dreaming of a utopia to come, he dismisses it contemptuously, eager to bury a past he despises. If he is a reactionary, he sentimentalizes it, dreaming of a lost golden age. In this profound reflection, Anthony Esolen explores the true meaning of nostalgia and its place in the human heart.

If it is true that God is a male, then his divinity or deity is expressed in his masculinity. Yet, I am a woman, and there are parts of my body, such as my breasts, vagina, and womb that are telling a story about God that I have never learned or understood. This is an exploration of the significance of a womb that must shed and bleed before it can create. How will we engage our body which cyclically bleeds most of our life and can build and birth a human soul? How will we honor the living womb that lives and, sometimes, dies within us?

In this book, E. Fuller Torrey draws on cutting-edge neuroscience research to propose a startling answer to the ultimate question. Evolving Brains, Emerging Gods locates the origin of gods within the human brain, arguing that religious belief is a by-product of evolution. Based on an idea originally proposed by Charles Darwin, Torrey marshals evidence that the emergence of gods was an incidental consequence of several evolutionary factors.

Anthropologists have invariably engaged in their discipline as a form of redemption, whether to escape from social restriction, nourish their souls, reform their home polities, or vindicate "the natives". Redeeming Anthropology explores how in pursuit of a secular science sired by the Enlightenment, adherents to a "faith in mankind" have vacillated between rejecting and embracing theology, albeit in concealed and contradictory ways.

If following Jesus involves a life of sacrifice and suffering, is it wrong for a Christian to seek purpose and joy in this world? Many Christians sense tension between their desires to enjoy life in this world--the beauty of God’s creation, the rich love of deep relationships with others--and the reality that this world is fallen and broken, in need of redemption. How can we embrace and thrive in the tension between enjoying creation and promoting redemption?

The idea that religion has undergone a radical change since the Christian Reformation—from totalitarian and socially repressive to private and relatively benign—is a familiar part of the story of secularization. It is often invoked to explain and justify the liberal politics and world view of modernity. And it leads to the view that "politicized religions" threaten both reason and liberty. Asad's essays explore and question all these assumptions.

Muslim Cool is a way of being an American Muslim-displayed in ideas, dress, social activism in the 'hood, and in complex relationships to state power. Constructed through hip hop and the performance of Blackness, Muslim Cool is a way of engaging with the Black American experience by both Black and non-Black young Muslims that challenges racist norms in the U.S., as well as dominant ethnic and religious structures within American Muslim communities.

This book is an anthropology of Mormonism paper I wrote back in 2004. It subsequently became a part of the book, Mormon Philosophy, already published. It is published here separately.

The Sumerians were the people from Sumer, the first recognized society in the historic area of southern Mesopotamia (now southern Iraq), developed throughout the 6th and 5th centuries BC throughout the Chalcolithic and early Bronze Ages. In addition to age-old Egypt, the Caral-Supe culture, the Indus Valley civilization, the Minoan civilization, and age-old China, it is also one of the world's early civilizations. Sumerian farmers who lived along the Tigris and Euphrates valleys grew a great deal of grain and other items.