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Emma Goldman outlines her beliefs on property, the church, love and marriage, and violence. She states that students of the history of progressive thought are well aware that every idea in its early stages has been misrepresented and that the adherents of such ideas have been maligned and persecuted. In conclusion, Goldman claims that only anarchism makes nonauthoritarian organization a reality, since it abolishes the existing antagonism between individuals and classes. 

In this essay, Emma Goldman refers to the negative image of anarchism in the public mind. She explains why anarchists on principle oppose the organization called the state, and argues that once free from the restrictions of extraneous authority, men will enter into free relations and bring about a free society.

In the heart of Paris, in the posh building made famous in The Elegance of Hedgehog, Pierre Athens, the greatest food critic in the world, is dying. Revered by some and reviled by many, Monsieur Arthens has been lording it over the world's most esteemed chefs for years, passing judgment on their creations, deciding their fates with a stroke of his pen, destroying and building reputations on a whim. But now, during these his final hours, his mind has turned to simpler things.

"Sense and Sensibilia" is one of the short treatises by Aristotle that make up the Parva Naturalia. He discusses attributes, like those that are common to all living things. They include waking and sleeping, youth and old age, inhalation and exhalation, life and death.

Aristotle’s writings cover many subjects, including aesthetics, biology, metaphysics, logic, ethics, poetry, theater, music, rhetoric, linguistics, politics and government. They constitute the first comprehensive system of Western philosophy. "On Sleep and Sleeplessness" attempts to explain the reasons for sleeping. He argues that sleep and wakefulness are both affections of the activity of the primary faculty of sense-perception. 

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom. 

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future. 

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923). 

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.

Emma Goldman was a political advocate for absolute freedom for the individual. A New Declaration of Independence was published in 1909 in the journal, Mother Earth, and encouraged all persons regardless of race, background, or ethnicity to stand up for themselves and eliminate society’s inequalities.

In this pamphlet, Emma Goldman criticises Christianity as society’s fundamental support structure. She considered herself as the heir of German iconoclasts like Friedrich Nietzsche and Max Stirner. In her view, Christianity undermined human potential by stripping people of their strength, courage, and agency. 

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

Aristotle’s influence on western philosophy is immense. In this work, he claimed that everything that is learned in life is learned through sensory perception. He was also the first philosopher to establish the foundational principles of logic.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907. 

Emma Goldman (1869-1940) was a political activist and writer. She played a key role in the development of the anarchist ideology of the first half of the 20th century. These four speeches against conscription were made by Emma Goldman in 1917. 

In a speech delivered in 1893 to the Congress of Women in Chicago on the advances made over 50 years, prominent US abolitionist, orator, and women's rights advocate Lucy Stone discusses the rights of women with reference to education, free speech, women’s organization, and political power.

Anna Howard Shaw is indeed a fascinating figure in American history. Physician, Suffragette, social reformer, and one of the first female ordained Methodist ministers, but where Shaw really shines is as an orator. A vanguard of feminism in the United States, Shaw made many an address in the name of equal rights for women, and The Fundamental Principle of a Republic was among her finest. 

Kreuzspinne Karl-Heinz und Stubenfliege Bisy führen ein beschauliches Leben in der Buchenhecke und alles ist wie immer: Dem einen ist es zu langweilig, dem anderen ist zu viel los. Da reißt sie eine zweifelhafte Einladung aus ihrem Alltagstrott. Tante Kassandra lädt zum gemeinsamen Essen ein. Natürlich wissen die beiden Freunde, dass das nicht ungefährlich ist, weil man schnell mal selbst zum Hauptgericht wird. Trotzdem sagen sie zu. Doch als sie im Netz der Tante ankommen, ist diese verschwunden. Das Netz ist vollkommen verwüstet als hätte ein Kampf stattgefunden. Was ist bloß passiert?