Showing results by narrator "OSHO" in All Categories

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were compiled into The Dhammapada, an anthology of 423 verses containing the essence of his principles.

Osho explains that these sutras are concerned with aspects of man's unawareness and that Buddha's whole message is concerned with the raising of our consciousness. These sutras were compiled by Buddha's disciples to contain the essence of all his teachings. This was the last turning of the Wheel of Dharma, 2,500 years ago. At the beginning of his commentaries on these sutras, Osho says he is setting the Wheel of Dharma in motion again.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

In this talk Osho suggest to stop living on the surface and invites us to dive deep into live, into the vertical.

All of us have experienced moments of "coming home" - feeling relaxed, grounded, free of the restlessness that characterizes so much of our everyday lives. These moments can arise in nature or in the depths of an activity we enjoy, alone or together with people we love. They show us that we are exactly where we are supposed to be. The meditations in Coming Home to Yourself were selected from Osho's hundreds of public talks and intimate conversations.

Osho responds to questions on "Relaxing and Waking Up" and "The Difference Between Instinct and Intuition". "In meditation you are not going anywhere. You are simply being here, relaxed, utterly centered in yourself. Everything stops. For this, no 'how' is needed."

There was a time when hypnosis was a recognized door towards meditation. In the Middle Ages hypnosis was condemned alongside witchcraft. That condemnation still lingers on. Osho speaks here about hypnosis as a very helpful tool to enter into meditation.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

In Tao, Osho takes listeners on an adventure into the world of Lao Tzu, Chuang Tzu, Lieh Tzu, Ko Hsuan - the world of Taoism, one of the four major traditions of China. The 3000-year-old Taoist message of self-realization becomes alive as Osho recounts the stories of these Chinese mystics. Contrary to the laissez-faire going-with-the-flow perception of Taoism, Osho describes Tao in terms of freedom, anarchy, and chaos.

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Samyak darshan ke bina gyan nahi. Gyan ke bina charitrya nahi. Charitrya ke bina moksha nahi. Jo abhi charitra me shudha nahi hua usaka moksha kaha?

Jagaran ki bela kaunsi? Jis kshan jag aa jaaye vahi. Iska artha hua, kisi bhi kshan jaag sakte hai.Yahi baat Osho samjha rahe hai isme. Bhoot aur bhavishya me uljhe na rahe, vartaman me hosh ko laaye. Suraj bhitar maujood hai.

Astik aur nastik ki bahut anuthi paribhasha kar rahe hai Osho. Jivan me andhera hai aur prakash bhi hai. Andhere par koi ruk jaye to nastik, andhere ko pahachan kar prakash ki khoj me nikal jaye to astik.

Is pravachan me Osho hamare sthapit mulya par chot karate hai. Ham adarsh ko mahan maante hai lekin Osho ke anusar adarsh thothe hai kyoki ve udhar hai. Adarsh bahar se thope jaate hai, bhitar ki samajh se nahi nikalte. Adarsh ka arth hai ham jaise nahi hai vaise banne ki koshish karana. Yadi jivan ko janna hai to apne antas ko khilne de. Samanya ko mahatva de, vishisht hone ki koshish na kare.

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

The story of Mojud which Osho introduces here is one of the greatest stories. It has that special flavor that only a Sufi story can have. It is incomparable. It is not just a story; Sufi stories are not just stories. They are not to entertain, but they are teaching devices.

According to Osho, laughter is "the very essence of Zen". And while the theme of these talks is that meditation - watching, remaining alert and aware - is the path to self-realization, Osho encourages us first to "be happy, and meditation will follow".

Zen, meditation, is “the great adventure” - the adventure of turning in and discovering the treasures hidden within each one of us. In this audiobook, Osho explains the limitations of the intellect and shows how to explore the dimensions that lie beyond it, inviting us to experience that we are much more than our minds.

You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love?

On finding the “original man” within yourself, says Osho, you will find everything worth discovering. In these talks, Osho traces Zen from its early days with Bodhidharma in China through a succession of masters and poets. He tells anecdotes about the Zen masters, showing how their seemingly absurd statements and actions are actually devices to jolt people out of their spiritual sleep. And he asks you not to take his word for it, but to experience it for yourself - these talks are not about Zen, they are Zen.