Showing titles in Social Classes & Economic Disparity

Soon after the birth of Mickey Mouse, one animator raised the Disney Studio far beyond Walt's expectations. That animator also led a union war that almost destroyed it. Art Babbitt animated for the Disney studio throughout the 1930s and through 1941, years in which he and Walt were jointly driven to elevate animation as an art form, up through Snow White, Pinocchio, and Fantasia.

When Singer sewing machine tycoon Edward Clark built a luxury apartment building on Manhattan’s Upper West Side in the late 1800s, it was derisively dubbed “the Dakota” for being as far from the center of the downtown action as its namesake territory on the nation’s western frontier. Despite its remote location, the quirky German Renaissance-style castle, with its intricate façade, peculiar interior design, and gargoyle guardians peering down on Central Park, was an immediate hit, particularly among the city’s well-heeled intellectuals and artists.

Respected conservative journalist and commentator Timothy P. Carney continues the conversation begun with Hillbilly Elegy and the classic Bowling Alone in this hard-hitting analysis that identifies the true factor behind the decline of the American dream: It is not purely the result of economics as the left claims, but the collapse of the institutions that made us successful, including marriage, church, and civic life.

The Theory of the Leisure Class was written by Thorstein Veblen at the turn of the 20th century. It delves deeply into the nature of economics and the social institutions, exploring the forces that create and maintain class division, how these forces evolved through history, and how they influence the economy. In this work, Veblen presents a critique of capitalism on the basis of "conspicuous consumption", a term that he himself coined. He examines economics as a function of evolution, tracking the division of labor and stratification of class during the development of society.

From TV's Real Housewives to The Wolf of Wall Street, our popular culture portrays the wealthy as materialistic and entitled. But what do we really know about those who live on "easy street"? In this penetrating book, Rachel Sherman draws on rare in-depth interviews that she conducted with 50 affluent New Yorkers - including hedge fund financiers and corporate lawyers, professors and artists, and stay-at-home mothers - to examine their lifestyle choices and their understanding of privilege.

The growing wealth inequality continues to dominate headlines. The divide between the haves and have nots in America is increasingly political and tensions are rising. On one side, the wealthy wield power and advantage, keeping the system operating in their favor, all while retreating into enclaves that separate them further and further from the poor and working class.

Do we have to choose between equality and prosperity? Many think that reducing economic inequality would require such heavy-handed interference with market forces that it would stifle economic growth. Heather Boushey insists nothing could be further from the truth. Presenting cutting-edge economics with journalistic verve, she shows how rising inequality has become a drag on growth and an impediment to a competitive United States marketplace for employers and employees alike.

In 1890s America Thorstein Veblen attacked a careless acceptance of prevailing social structures, identifying ancient roots for ‘pecuniary culture’ and ‘conspicuous consumption’–realities that promoted materialism and squashed fulfilment. In The Theory of the Leisure Class the worthy Engineer, creating essential products for all, is pitted against the predatory Businessman, exempt from grubby industrial toil and focussed on useless profits.

In a country of critics and where shouting and snarky tweets dominate public communication, neighborliness is in short supply. Duct-tape Community - Hope for Neighborliness in an Unequal World finds it in the most unexpected places, from public housing janitors to farmers in overalls.

An enlightening and entertaining inside look at the lifestyles of America's extremely wealthy from the bestselling author of "Our Crowd" It's no secret that the rich are different from the rest of us. But the rich, as author Stephen Birmingham so insightfully points out, are also different from the very rich. There's Society, and then there's Real Society, and it takes multiple generations for families of the former to become entrenched in the latter.

Wie grenzenlos der Reichtum einiger weniger wirklich ist und wie ihr Vermögen das Land verändert. Julia Friedrichs ist gelungen, was es so noch nicht gegeben hat: Sie bittet Superreiche zum Gespräch, und diese erlauben ihr umfassende Einblicke in ihre Welt und stellen sich ihren Fragen. Ist Vermögen eine Privatangelegenheit? Braucht es ein anderes Steuersystem? Kann es richtig sein, dass sich extreme Vermögen in den Händen ganz weniger ballen? Wann habe ich genug? Auf den Spuren des Geldes. Ihre Recherchereise führt die Autorin zu Luxusjachten, in Family-Offices und Steueroasen.

An exploration of forceful communication strategies and their application in society.

Here we find the roots of growing public resentment. Despite headlines heralding growth and prosperity, most Americans have fallen behind. They’re working harder year upon year not to get ahead but merely to stay apace. For them, the American dream appears to be slipping farther and farther away. Beneath the resentment is something else: The misleading statistics that shape our understanding of reality are steering powerful policymakers to make misguided decisions at the federal, state, and local levels alike. And, for most Americans, the results continue to be catastrophic.

In Dangerous Memory, renowned politician, author, and musician Charlie Angus undertakes a major rethink of the cultural and political shifts of the 1980s, an era that unleashed an unprecedented looting of the economy, the environment, and the common good that continues to haunt us today. Expertly weaving his story within the larger narrative of the times, Angus elucidates such key events as the Chernobyl disaster, the Digital Revolution, the AIDS epidemic, the fight against South African apartheid, the rise of neoliberalism, and the fall of the Berlin Wall.

なぜ我々は「ビンボー」から逃れられないのか。◆減り続ける手取り◆際限なく上がり続ける社会保険料◆進むインフレ◆正社員の崩壊

Getting to Reparations makes a logical and necessary case for reparations for Black Americans. It lays out a path as to how we might achieve this, built on the frameworks used throughout U.S. history by the government to pay restitution. It is now time to do the same for America's Black population.

There are fewer than 5000 people who can genuinely claim to be members of the British aristocracy, and yet they loom large in the popular consciousness. We're fascinated by their houses and estates, their lives and loves, their foibles and eccentricities. And we entertain the strong suspicion that, while they may be fellow citizens, they are very far from being People Like Us. In Heirs and Graces Eleanor Doughty draws on her unparalleled access to a bewildering range of dukes, duchesses, earls and others to create a vivid picture of who they are and how they tick.

Grace Blakeley erfindet Kapitalismuskritik neu. Theoretisch fundiert, erfrischend klug und mit umfassender Recherche zeigt sie, dass kapitalistische Strukturen Freiheitnicht fördern, sondern bedrohen. Die Krisen dieser Welt sind keine Ausnahmen, sondern logische Folge des real existierenden Kapitalismus. Nur wenn die Macht von Großkonzernen und der Finanzwelt eingehegt wird, kann die Politik der Alternativlosigkeit überwunden und die Demokratie gerettet werden.

Syeda X left the holy city of Banaras (now Varanasi) for Delhi with her young family in the aftermath of riots and communal violence in the early '90s. In Delhi, she settled into the life of a poor migrant, juggling multiple jobs a day - from sewing soccer balls and removing the stems from raisins, to shelling almonds sold in bulk to multinationals and assisting in illegal abortions. Syeda has held over 50 different jobs in 30 years, earning paltry sums in the process. And if she ever took a day off, her job would be lost to another faceless migrant.

The Education Myth questions the idea that education represents the best, if not the only, way for Americans to access economic opportunity. As Jon Shelton shows, linking education to economic well-being was not politically inevitable. In the 18th and 19th centuries, for instance, public education was championed as a way to help citizens learn how to participate in a democracy. By the 1930s, public education, along with union rights and social security, formed an important component of a broad-based fight for social democracy.