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In Das Unbehagen in der Kultur analysiert Sigmund Freud die Spannung zwischen menschlichen Trieben und zivilisatorischen Anforderungen. Wie entsteht Unzufriedenheit in einer entwickelten Gesellschaft? Warum führt Kultur nicht automatisch zu Glück? Freud entwirft ein tiefgreifendes Modell des kulturellen Daseins, in dem individuelle Freiheit und kollektive Ordnung in einem ständigen Spannungsverhältnis stehen – ein Klassiker der Kulturtheorie und ein Schlüsseltext der Psychoanalyse.

Que ce soit en matière de science, de géopolitique, d'invention, de médecine, d'informatique ou d'art, chaque siècle a offert son lot d'absurdités qui se sont répandues comme autant de vérités, avant d'être elles-mêmes remplacées par de nouvelles absurdités. Souvent érudits, décisionnaires, visionnaires pour leur entreprise, même les meilleurs ont été capables des pensées les plus improbables.

Forges a path away from polarization toward ethical problem solving and a more humane, equitable, and healthy society. From tackling injustice to protecting the environment to ending animal cruelty to improving the strength of our communities, deep divisions in our society often prevent us from working collaboratively to solve the problems we face.

In "The Two Cultures and the Scientific Revolution," C. P. Snow argues a stark divide separates science and humanities, hindering progress. He explores the educational roots, language barriers, and mutual distrust behind this chasm, then calls for increased dialogue, collaboration, and a more holistic education to bridge the gap.

Presented in the form of a dialogue between Socrates and three different interlocutors, this classic text is an enquiry into the notion of a perfect community and the ideal individual within it. With remarkable lucidity and deft use of allegory, Plato arrives at a depiction of a state bound by harmony and ruled by philosopher kings.

Vom Einverstandensein mit dem Leben – so, wie es ist. Eine Frau flaniert in den frühen Achtzigerjahren nach Feierabend durch Ostberlin, weil sie einmal nicht als Erste zu Hause sein möchte. In Moskau soll eine Schriftstellerin die Primaballerina Ulanowa portraitieren, wartet tagelang auf ein Treffen und erlebt dann Unverhofftes. Ein Kind atmet zum ersten Mal ein, eine Großmutter zum letzten Mal aus. Und eine Frau in den mittleren Jahren versucht, mit einer Krebsdiagnose umzugehen.

Utopia – Liberty & Capitalism written by Alexander Calarizien provides an outline of How to Create the Ideal Society. Dive into the rights, laws, structure, policies, and history of successful societies, to learn how to guide humanity forward.

What does it mean to live in harmony with others? Is it possible to balance self-interest with compassion, individuality with community, freedom with responsibility? This book takes you on a journey through philosophy, science, history, and everyday life to explore one of humanity’s oldest questions: how can we live together without destroying each other?

Morris Berman hace la analogía con el Imperio Romano del "pan y circo", sólo que en el caso de Estados Unidos, la estulticia se encarna en la glorificación de los valores corporativos, en el consumismo y entretenimiento masivos, en pocas palabras, en todo lo que proyecta la llamada cultura "McWorld".

Uma coleção de ensaios que propõe um olhar radical acerca das prisões. Mais do que um sobrevoo em cinco décadas de ativismo, Abolição é um documento histórico que comprova a relevância de Angela Y. Davis para o debate contemporâneo.

Gelesen von Christoph Hackenberg Menschen fühlen sich oft wohl im Kerker ihrer Selbstverständlichkeiten, fühlen sich bedroht, wenn der Blick durch ein Fenster möglich wird, um Anderes zu erspähen, oder wenn sie angeregt werden, sich eine Tür zu suchen, um draußen neues Land zu entdecken. Das trifft nicht nur für Einzelne zu, sondern auch für soziale Systeme wie Unternehmen, Staaten oder Kirchen.

Un inteligente análisis de uno de los males contemporáneos: aquel que sufre el Homo agitatus. Merecedor del XI Premio Málaga de Ensayo. En este audiolibro, Freire sostiene que, si la sociedad ha adoptado las hechuras de un carnaval perpetuo, detenerse a pensar es una buena forma de...

Une nuit. Le Panthéon pour enceinte d’un dialogue entre Richard Malka, incroyant bien décidé à rire encore de Dieu, en guerre contre le « respect » nouvellement dû aux religions, et Voltaire, le plus irrévérencieux philosophe des Lumières, défenseur de Calas et du Chevalier de la Barre. Sont-ils d’accord sur tout ? Pas tout à fait. Disciple de Robert Badinter et Georges Kiejman, l’avocat évoque les attentats, les morts, son histoire familiale, sa répulsion envers le prosélytisme et les enfermements communautaires.

You don’t live around plastic. You live inside it. From childhood toys to water bottles, from Tupperware to your bloodstream — plastic didn’t just change the world. It became it. Foreverland is the story of the synthetic substance that reprogrammed reality. What started as a miracle material became a cultural operating system — reshaping taste, convenience, economics, nostalgia, and even human biology. Funny, haunting, and eye-opening, this book will make you see the modern world for what it really is: Plastic. And it’s not going away.

What if the greatest strength of humanity has never been competition, but kindness? This book reveals how compassion is not a fragile ideal but a force inscribed in our biology, confirmed by psychology, and proven by the resilience of societies that nurture it. From childhood lessons and family models to schools, workplaces, and entire communities, it shows how small daily gestures accumulate into powerful habits that transform both inner life and collective destiny.

We live in a time between worlds and a time between stories. The demand, obligation, and joy of this time is to cross over. This is what we have called The Crossing. At the core of the crossing is the evolutionary journey from Homo sapiens to Homo amor. This is not a fanciful conjecture but an authentic evolutionary potential. The root of the meta-crisis is not a crisis of resources; it is a crisis of imagination. We need to reimagine our identity and in doing so reimagine the future. We address anew the three great questions of life: Where am I, where are we? Who am I, who are we?

This paper proposes a parallel system of intelligent, non-monetary resource distribution modeled on biological metabolism, in which needs are met dynamically through feedback-driven regulation rather than symbolic exchange. Inspired by the way organisms distribute nutrients and resources without currency—using signaling, prioritization, and homeostasis—we outline a framework in which artificial intelligence performs a similar coordinating function at the societal level. Such a system would gradually render traditional money obsolete, not through ideological abolition, but through redundancy.

In the most rigorous articulation of his philosophical system to date, Slavoj Žižek provides nothing short of a new definition of dialectical materialism. In forging this new materialism, Žižek critiques and challenges not only the work of Alain Badiou, Robert Brandom, Joan Copjec, Quentin Meillassoux, and Julia Kristeva (to name but a few), but everything from popular science and quantum mechanics to sexual difference and analytic philosophy.

Solidarity is both an idea and a way of acting in the world, both a condition and a virtue. But, as Rowan Williams argues in this impassioned work, it's only by exploring how we are able to speak with and work alongside each other that we can unlock the real power of solidarity as a model for real community and care. Williams shows how understanding solidarity is an ongoing labor of self-scrutiny and communication in which difference and strangeness are affirmed, not elided.

Uma filosofia politicamente incorreta é o novo título de Luiz Felipe Pondé para o Guia politicamente incorreto da filosofia, lançado em 2012. Com texto revisitado pelo autor e uma nova introdução, a obra questiona se o pensamento politicamente correto pode fazer mal. De acordo com Pondé, sim. “Antes de tudo, ele nos faz covardes. À medida que ele se torna uma ferramenta jurídica e de linchamento público nas redes sociais, ele começa a devastar a virtude da coragem, sem a qual ninguém diz, pensa ou faz nada que tenha valor a não ser aquilo que for ‘correto’.”