Showing titles in Society

Una fascinante reflexión sobre el caos y la locura a partir de teorías científicas, expresiones literarias y experiencias personales. ¿Lo real está más allá de nuestro alcance? ¿La verdad y la locura son síntomas de la misma enfermedad? Labatut utiliza un cuadro del Bosco, el terror atávico de Lovecraft, la lógica radical de David Hilbert y la delirante iluminación que tuvo Philip K. Dick para hablar de la extraña textura que está adquiriendo la experiencia humana.

We present ourselves and encounter others through profiles. A profile shows us not as we are seen directly but how we are perceived by a broader public. Profile-based identity is evident everywhere from pop culture to politics, marketing to morality. This book argues that the profile marks an epochal shift in our concept of identity and demonstrates why that matters. You and Your Profile blends social theory, philosophy, and cultural critique to unfold an exploration of the way we have come to experience the world.

Anger is all around us, from divisive social media arguments and heightened political divides to road rage and personal spats; from Black Lives Matter and climate justice movements to Trump, incels and white supremacists. When it materialises, it seems to cry out for recognition and response. It affects our bodies and can transition into violence. It can be inherited through the generations; it can manifest in criminal acts. What should we do with it, and can it ever be put to good use?

When does liberty matter? It is often thought that personal liberty is always valuable and that it has a unique intrinsic value. In The Limits of Liberty, philosopher Sarah Conly argues that it is much less valuable than traditionally believed. Conly posits that liberties that bring good things have value, but liberties that bring bad consequences have no value. This means that in many cases where liberty has been valued, we are mistaken. Restrictions on certain liberties are more acceptable than commonly thought.

Ecce Homo is Nietzsche's compelling autobiography, written in 1888, just weeks before he succumbed to madness. Nietzsche's last great work, a fascinating and bizarre text, traces the development of his own philosophy and the thinkers who influenced him along the way.

Robert Musil (1880 - 1942) schrieb Weltliteratur (Der Mann ohne Eigenschaften), aber auch scharfsinnige Essays. Vor dem "Wiener Werkbund" hielt er am 11.3. und am 17.3.37 (wegen begeisterter Nachfragen) einen Vortrag über die Dummheit. Mit feiner Ironie und großer Geistesschärfe analysiert er die Geschichte der Dummheit - bis in Musils Gegenwart, also kurz vor dem sogenannten "Anschluss" Österreichs ans Deutsche Reich.

Un libro para afrontar un mundo en permanente conflicto, vencer la resistencia de nuestro enemigo interior, obra con coherencia y lograr nuestros objetivos. La filosofía ha dejado de estudiar la vida de los filósofos para centrarse en su pensamiento. Vivimos en una sociedad en la que el pensamiento ha sido monopolizado y la filosofía cínica ha sido silenciada. Las enseñanzas de los sabios clásicos, descendientes de Sócrates, que demostraron que el ser humano es un fin en sí mismo y que no debe renunciar ni a su poder ni a su libertad de acción, han sido tergiversadas e incluso eliminadas.

The New Atlantis (1627) is a utopian novel by Sir Francis Bacon in which he describes a vision of the future of human discovery, expressing his aspirations and ideals for humanity. The novel portrays a utopian world where "generosity and enlightenment, dignity and splendour, piety and public spirit" are the dominant qualities of the inhabitants.

Toxic culture is eroding our sense of belonging, community and well-being. Our capacity to collaborate and innovate together is also being undermined by the rising incivility and divisiveness. We need each other to address the complex challenges facing our cities and communities—from the infrastructure deficit to climate change, homelessness, mental health and addiction issues. To thrive, our local democracies depend on our ability to revive the art of living and working well together.

In the turbulent late seventies, six-year-old Susanna Crossman moved with her mother and siblings from a suburban terrace to a crumbling mansion deep in the English countryside. They would share their new home with over fifty other residents from all over the world, armed with worn paperbacks on ecology, Marx and radical feminism, drawn together by utopian dreams of remaking the world. They did not leave for fifteen years.

La digitalización avanza inexorablemente. Aturdidos por el frenesí de la comunicación y la información, nos sentimos impotentes ante el tsunami de datos que despliega fuerzas destructivas y deformantes.

Is philanthropy, by its very nature, a threat to today's democracy? Though we may laud wealthy individuals who give away their money for society's benefit, Just Giving reveals how such generosity not only isn't the unassailable good we think it to be but might also undermine democratic values and set back aspirations of justice.

The French thinker and political theorist Georges Sorel (1847-1922), fired up by his interest in Marxism and his anger at the injustice of the Dreyfus case, faced this challenge and in the seven chapters of Reflections on Violence he explored the question. It proved sufficiently stimulating over succeeding decades to be espoused by both Marxists and Fascists alike: class struggle, revolution and above all radical change were central to Sorel’s thought.

These are the famous opening words of a treatise that has stirred vigorous debate ever since its first publication in 1762. Rejecting the view that anyone has a natural right to wield authority over others, Rousseau argues instead for a pact, or 'social contract', that should exist between all the citizens of a state and that should be the source of sovereign power.

Véritable guide de combat rhétorique, Schopenhauer nous invite, afin de convaincre en public, à ne reculer devant rien. Pour avoir toujours raison, il faut ainsi utiliser des stratagèmes tels que manipuler les réponses, utiliser une contre-proposition absurde, ou retourner les arguments de l'adversaire contre lui-même.

While "missions" used to be the territory of experts and missionary professionals, globalization has made the issues and needs of our world accessible to average Americans. Many American Christians feel overwhelmed by the scope of the brokenness in the world and conclude all they can do is go on with their lives. Others respond by giving and praying, and still others want to do more. What Can I Do shows that global mission is something we all can be part of in tangible ways.

Topics explored in this dialogue include: how you can address the greatest challenge of our times, the role of the arts in deep ecology, how the shift from linear thinking to systems thinking in the sciences affects us now and in the future, understanding the complexity of living systems and life itself, why creativity is the driving force of evolution, what religion and deep ecology have in common, what's really behind the information age, and the mathematics of complexity.

Als Vorsitzender der südafrikanischen Wahrheitsfindungskommission wurde Friedensnobelpreis-Träger Desmond Tutu Zeuge von Schilderungen grausamer Folter und Morde. Aus dieser Erfahrung heraus plädiert er dafür, dem Anderen zu vergeben. Vergeben können und Vergebung empfangen - das ist die Botschaft dieses Hörbuches.

In a world with an endless hunger for innovation, why is it so hard to create audacious change? According to thought leader Seth Goldenberg, the answer to this question stems from how we, as a society, view questions themselves. In Radical Curiosity, Goldenberg argues that because we value knowing above learning and prioritize doing over thinking, curiosity has become an endangered species.

In this inspired talk recorded live in Europe, Thomas Moore – internationally known theologian and author of New York Times best seller Care of the Soul and A Life at Work, among other titles — shares the roots of his work and approach to philosophy and living. He goes on to explore how our sexually repressed society contributes to violence and dysfunction in the current age, revealing the connection between the repression of pleasure and an urge toward depression and violence.